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Phowa
''Phowa'' (, ) is a tantric practice found in both Hinduism and Buddhism. It may be described as "transference of consciousness at the time of death", "mindstream transference", "the practice of conscious dying", or "enlightenment without meditation" (). In Tibetan Buddhism phowa is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching. Lama Thubten Yeshe taught on the subject of phowa that "We have to choose the right time to transfer our consciousness; we’re not allowed to do it at the wrong time because that becomes suicide." Outside of Buddhism "This controversial esoteric technique (Skt.utkrānti), by which a tantric practitioner is able to sever his connection to the physical body, goes by the Indian reference to 'yogic' or spiritual suicide. It is referred to in many Saiva scriptures, in one Vaisnava Samhita, and a handful of Sākta Tantras. Application The method can be applied at the moment of death to, according to Vaj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Yogas Of Naropa
The Six Dharmas of Nāropa (, Skt. ''ṣaḍdharma'', "Naro's six doctrines" or "six teachings"), are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016-1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012). Another name for the six Dharmas is "the oral instruction transmission for achieving liberation in the bardo," or "the ''Bardo Trang-dol'' system". Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as "the path of means" (''thabs lam'') in Kagyu literature.Kragh (2015), p. 345. They are also sometimes called the ''Six Yogas of Nāropa'' (though not in the traditional literature which never uses the term ''ṣaḍaṅga-yoga'' or ''sbyor-drug''). The six dharmas are a collection of tantric Buddhist completion stage practices drawn from the Buddhist tantras. They are intended to lead to Buddhahood in an accelerated manner. They traditionally require ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Dharmas Of Naropa
The Six Dharmas of Nāropa (, Skt. ''ṣaḍdharma'', "Naro's six doctrines" or "six teachings"), are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016-1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012). Another name for the six Dharmas is "the oral instruction transmission for achieving liberation in the bardo," or "the ''Bardo Trang-dol'' system". Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as "the path of means" (''thabs lam'') in Kagyu literature.Kragh (2015), p. 345. They are also sometimes called the ''Six Yogas of Nāropa'' (though not in the traditional literature which never uses the term ''ṣaḍaṅga-yoga'' or ''sbyor-drug''). The six dharmas are a collection of tantric Buddhist completion stage practices drawn from the Buddhist tantras. They are intended to lead to Buddhahood in an accelerated manner. They traditionally require ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chöd
Chöd ( lit. 'to sever') is a spiritual practice found primarily in the Yundrung Bön tradition as well as in the Nyingma and Kagyu schools of Tibetan Buddhism (where it is classed as Anuttarayoga Tantra). Also known as "cutting through the ego," the practices are based on the Prajñāpāramitā or "Perfection of Wisdom" sutras, which expound the "emptiness" concept of Buddhist philosophy. According to Mahayana Buddhists, emptiness is the ultimate wisdom of understanding that all things lack inherent existence. Chöd combines prajñāpāramitā philosophy with specific meditation methods and tantric ritual. The chod practitioner seeks to tap the power of fear through activities such as rituals set in graveyards, and visualisation of offering their bodies in a tantric feast in order to put their understanding of emptiness to the ultimate test. Definition and Sanskrit ''chedasādhanā'' both literally mean "cutting practice". In Standard Tibetan (the prestige dialect asso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lama Ole Nydahl
Ole Nydahl (born 19 March 1941), also known as Lama Ole, is a '' lama'' providing Mahamudra teachings in the Karma Kagyu school of Tibetan Buddhism. Since the early 1970s, Nydahl has toured the world giving lectures and meditation courses. With his wife, Hannah Nydahl (1946-2007), he founded Diamond Way Buddhism, a worldwide Karma Kagyu Buddhist organization with over 600 centers for lay practitioners. Nydahl is the author of more than twenty books (in German and English) about Diamond Way Vajrayana Buddhism, with translations into multiple languages. Titles include ''The Great Seal: Mahamudra View of Diamond Way Buddhism'',''The Way Things Are'', ''Entering the Diamond Way'', ''Buddha and Love'' and ''Fearless Death''. Early life and education Ole Nydahl was born north of Copenhagen into an academic family. Growing up in Denmark during the second world war, Nydahl witnessed his parents working in the Danish resistance movement, helping transport Jews to neutral Sweden. In the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukhavati
Sukhavati (IAST: ''Sukhāvatī''; "Blissful") is a pure land of Amitābha in Mahayana Buddhism. It is also called the Land of Bliss or Western Pure Land, and is the most well-known of Buddhist pure lands, due to the popularity of Pure Land Buddhism in East Asia. Etymology and names The word is the feminine form of ''sukhāvat'' ("full of joy; blissful"), from ''sukha'' ("delight, joy") and ''-vat'' ("full of"). Sukhavati is known by different names in other languages. East Asian names are based on Chinese translations, and longer names may consist of the words "Western", "Blissful" and "Pure Land" in various combinations. Some names and combinations are more popular in certain countries. Due to its importance, Sukhavati is often simply called "The Pure Land" without distinguishing it from other pure lands. * Only common in Chinese. Nine levels of birth In the final part of the ''Amitāyurdhyāna Sūtra'', Gautama Buddha discusses the nine levels into which those born into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tilopa
Tilopa (Prakrit; Sanskrit: Talika or Tilopadā; 988–1069) was an Indian Buddhist monk in the tantric Kagyu lineage of Tibetan Buddhism. He lived along the Ganges River, with wild ladies as a tantric practitioner and mahasiddha. He practiced Anuttarayoga Tantra, a set of spiritual practices intended to accelerate the process of attaining Buddhahood. He became a holder of all the tantric lineages, possibly the only person in his day to do so. As well as the way of insight, and Mahamudra he learned and passed on the Way of Methods, today known as the 6 Yogas of Naropa, and guru yoga. Naropa is considered his main student. Life Tilopa was born into the priestly caste – according to some sources, a royal family – but he adopted the monastic life upon receiving orders from a dakini (female buddha whose activity is to inspire practitioners) who told him to adopt a mendicant and itinerant existence. From the beginning, she made it clear to Tilopa that his real parents were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukhāvatī
Sukhavati (International Alphabet of Sanskrit Transliteration, IAST: ''Sukhāvatī''; "Blissful") is a pure land of Amitābha in Mahayana, Mahayana Buddhism. It is also called the Land of Bliss or Western Pure Land, and is the most well-known of Buddhist pure lands, due to the popularity of Pure Land Buddhism in East Asia. Etymology and names The word is the grammatical gender, feminine form of ''sukhāvat'' ("full of joy; blissful"), from ''sukha'' ("delight, joy") and ''-vat'' ("full of"). Sukhavati is known by different names in other languages. East Asian names are based on Chinese translations, and longer names may consist of the words "Western", "Blissful" and "Pure Land" in various combinations. Some names and combinations are more popular in certain countries. Due to its importance, Sukhavati is often simply called "The Pure Land" without distinguishing it from other pure lands. * Only common in Chinese. Nine levels of birth In the final part of the ''Amitayurdhyan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diamond Way Buddhism
Diamond Way Buddhism (''Diamond Way Buddhism - Karma Kagyu Lineage'') is a lay organization within the Karma Kagyu school of Tibetan Buddhism. The first Diamond Way Buddhist center was founded in 1972 by Hannah Nydahl and Ole Nydahl in Copenhagen under the guidance of Rangjung Rigpe Dorje, 16th Karmapa. Today there are approximately 650 centers worldwide, directed by Ole Nydahl under the guidance of Trinley Thaye Dorje, one of two claimants to the title of the 17th Karmapa (''See Karmapa Controversy)''. Buddhist teachers such as Sherab Gyaltsen Rinpoche and Lama Jigme Rinpoche visit Diamond Way Buddhist centers and large meditation courses. History and development Following the Chinese invasion of Tibet, the head of the Karma Kagyu lineage, The 16th Karmapa, left Tibet in 1959, and established Rumtek monastery in Sikkim, India, as his main seat in exile. The exodus of Tibetans made Tibetan Buddhism more accessible to the rest of the world. Many young Westerners on the hippie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marpa Lotsawa
Marpa Lotsawa, Lotsāwa (, 1012–1097), sometimes known fully as Marpa Chökyi Lodrö (Wylie transliteration, Wylie: mar pa chos kyi blo gros) or commonly as Marpa the Translator (Marpa Lotsāwa), was a Tibetan Buddhism, Tibetan Buddhist teacher credited with the transmission of many Vajrayana teachings from India, including the teachings and lineages of Mahamudra. Due to this the Kagyu lineage, which he founded, is often called Marpa Kagyu in his honour.samye.orgThe Kagyu Lineage: the Tibetan Lineage Masters: Marpa the Translator/ref> Although some accounts relate that the Mahasiddha Naropa was the personal teacher of Marpa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Either way, Marpa was a personal student of the Mahasiddha Maitripa and of the dakini Niguma. Biography Born as Marpa Chökyi Lodrö, in Lhodrak Chukhyer in the southern part of Tibet, to an affluent family, he began studying at a young age but was wild and untamed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naropa
Nāropā (Prakrit; sa, Nāropāda, Naḍapāda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha. He was the disciple of Tilopa and brother, or some sources say partner and pupil, of Niguma. As an Indian Mahasiddha, Naropa's instructions inform Vajrayana, particularly his six yogas of Naropa relevant to the completion stage of anuttarayogatantra. He was also one of the gatekeepers of Vikramashila monastery which is located in Bihar. Although some accounts relate that Naropa was the personal teacher of Marpa Lotsawa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Names According to scholar John Newman, "the Tibetans give Nāro's name as ''Nā ro pa, Nā ro paṇ chen, Nā ro ta pa,'' and so forth. The manuscript of the ''Paramarthasaṃgraha'' preserves a Sanskrit form ''Naḍapāda'' (''Paramarthasaṃgraha'' 74). A Sanskrit manuscript edited by Tucci preserves an apparent Prakrit form ''Nāropā'', as well as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
