Papa (mythology)
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Papa (mythology)
In Cook Islands mythology of the southern Cook Islands group, the earth goddess Papa was created when Varima-te-takere, the primordial mother goddess, plucked her out from the left side of her body. Papa married her brother, the sky god Vatea. They had twin sons, the sea god Tangaroa and the vegetation god Rongo.''ʻAkatokamanāva: myth, history and society in the Southern Cook Islands'' by Jukka Siikala, 1991; p. 50-52 See also *Rangi and Papa, in Māori mythology *Papahānaumoku, Earth goddess in Hawaiian mythology Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians ... References

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Cook Islands Mythology
Cook Islands mythology comprises historical myths, legends, and folklore passed down by the ancient Cook Islanders over many generations. Many of the Cook Islands legends were recited through ancient songs and chants. The Cook Islands myths and legends have similarities to general Polynesian mythology, which developed over the centuries into its own unique character. Creation myth In Cook Islands creation myth, the universe was conceived of as being like the hollow of a vast coconut shell, the interior of this imaginary shell being Avaiki, the under world, and the outer side of the shell as the upper world of mortals. At various depths there are floors of different levels, or lands, which communicate with each other. At the very bottom of this coconut is a thick stem tapering to a point, which represents the beginning of all things. This point is the dwelling of a spirit without human form called Te aka ia Roe (The root of all existence). The entire fabric of the universe is cons ...
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Southern Cook Islands
The Cook Islands can be divided into two groups: the Southern Cook Islands and the Northern Cook Islands. The country is located in Oceania, in the South Pacific Ocean, about one-half of the way from Hawaii to New Zealand. From March to December, the Cook Islands are in the path of tropical cyclones, the most notable of which were the cyclones Martin and Percy. Two terrestrial ecoregions lie within the islands' territory: the Central Polynesian tropical moist forests and the Cook Islands tropical moist forests. Islands and reefs Southern Cook Islands *Aitutaki *Atiu *Mangaia * Manuae *Mauke *Mitiaro *Palmerston Island *Rarotonga (capital) *Takutea Northern Cook Islands *Manihiki *Nassau *Penrhyn atoll *Pukapuka *Rakahanga *Suwarrow Table Note: The table is ordered from north to south. Population figures from the 2016 census. Statistics ; Area: :* Total: :* Land: 236 km2 :* Water: 0 km2 ; Area - comparative: : 1.3 times the size of Washington, DC ; Coastli ...
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Earth Goddess
An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the "chthonic" deities of the underworld. Ki and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an " Earth Mother" complementary to the " Sky Father" in Proto-Indo-European religion. Egyptian mythology exceptionally has a sky goddess and an Earth god. Other Earth goddesses include: * Chinese folk religion - Houtu (Di Mu) * Meitei mythology and religion - Leimarel Sidabi, Panthoibi, Phouoibi * Ancient Greek religion - Gaia, Cybele, Demeter, Persephone, Rhea * Ancient Roman religion - Terra, Ceres, Ops, Proserpina * Slavic - Mat Zemlya * Andean (Inca, Aymara) - Pachamama * Hinduism - Bhumi * Native American - Spider Grandmother * Romanian - Muma Padurii, Mama Gaia * Mongolian and Turkic - Umay (Eje) * Old Norse religion - Sif and Jörð * Lithuanian mythology - Žemyna ...
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Varima-te-takere
In Cook Islands mythology, Varima-te-takere ("goddess of the beginning") also called Vari ( ), was the primordial mother goddess, mother of the gods and mortals. According to William Wyatt Gill, Gill, Vari, a female spirit or demon of flesh and blood, was admitted to the lowest depth of the interior of Avaiki, a place described as resembling a vast hollow coconut shell. Such is the narrowness of her territory that her knees and chin touch, no other position being possible. Her name in full, Vari-ma-te-takere, Gill translates as "The very beginning". The word ''vari'', however, also means "mud", and, taken in conjunction with ''takere'' (canoe bottom or keel), the name literally means "The mud at the bottom"; suggesting the mud on the bottom of Avaiki. ''Vari'' is the mud of taro swamps and connotes potential plant growth. As applied to a female, it means menstruation and conveys a connection with the female womb and the origin of human growth. The following passage from a dramati ...
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Vatea
In Cook Islands mythology, Avatea (also known as Vatea; meaning 'noon' or 'light') was a lunar deity and the father of gods and men in Mangaian myth of origin. His eyes were thought to be the Sun and the Moon; he was also known as the god of light. Mythology According to one myth, Vari-Ma-Te-Takere (The primordial mother) created six children from her body. Three were plucked from her right side and three from her left. The first of which was Avatea, the first man, who was perceived as a moon god. As he grew he divided vertically into a hybrid being; the right half was a man and the left half a fish. In song, the gods are called "children of Vatea". The same shortened phrase is in use at Rarotonga: at Aitutaki and Atiu the full form "Avatea" is used, e.g. ''kia kakā te mata o Avatea Nui'' meaning "when the eye of Great Avatea is open;" in other words "when the sun is in its full glory;" still in contrast with the darkness and gloom of Avaiki, or the Underworld. In Mangaian my ...
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Tangaroa
Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands he has similar roles, though in Manihiki he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is a son of Ranginui and Papatūānuku, Sky and Earth. After he joins his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea, and the reptil ...
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Rongo
In Māori mythology, Rongo or Rongo-mā-Tāne (also Rongo-hīrea, Rongo-marae-roa, and Rongo-marae-roa-a-Rangi) is a major god (''atua'') of cultivated plants, especially kumara (spelled ''kūmara'' in Māori), a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (''uwhi''), cordyline (''tī''), and gourds (''hue''). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand. He was also an important god of agriculture and god of war in the southern Cook Islands, especially on Mangaia where the Akaoro marae and Orongo marae were centres of his worship; where cooked taro was offered to him cited in to assure success in battle and the fertility of land. A legend concerning Rongo flying the first kite is told in the waiting room of Walt Disney's Enchanted Tiki Room, in which Rongo is voiced by Ernest Tavares. Separation of the primo ...
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Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it is ...
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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ...
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Papahānaumoku
In the religion and mythology of the ancient Hawaiians, Papahānaumoku (pronunciation: ɑːpɑːˈhɑːnaʊmoʊku — often simply called Papa — is a goddess and the Earth Mother. She is mentioned in the chants as the consort of the sky god Wākea. Their daughter is beautiful goddess Hoʻohokukalani, the main character of one myth. Papa is still worshipped by some Hawaiians, especially by women, as a primordial force of creation who has the power to give life and to heal. The Northwestern Hawaiian Islands Marine National Monument was renamed in 2007 to the Papahānaumokuākea Marine National Monument, in honour of Papa. Mythology According to the ancient myths, Papa is the wife of Wākea, son of the god Kahiko. Wākea is the Father Sky in the Hawaiian religion and a personification of the male creative power. He and Papa are representations of the divine masculinity and femininity. Together, they created the Hawaiian Islands and became the ancestors of the Hawaiian chiefs and ...
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Hawaiian Mythology
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaii between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity. Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as " Huna".Rothstein, Mikael, in Lewis, James R. and Daren Kemp. ''Handbook of New Age''. Brill Academic Publisher ...
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Mangaia Mythology
Mangaia (traditionally known as A'ua'u Enua, which means ''terraced'') is the most southerly of the Cook Islands and the second largest, after Rarotonga. It is a roughly circular island, with an area of , from Rarotonga. Originally heavily populated, Mangaia's population has dropped by 75% in the last 50 years. Geography Originally known as ''A'ua'u'' or ''A'ua'u Enua'' ("terraced"), the island was named Mangaia (or ''Mangaianui-Neneva'', "Mangaia monstrously-great") by Tamaeu, who came to the island from Aitutaki in 1775. Geologists estimate the island is at least 18 million years old. It rises 4750 m (15,600 ft) above the ocean floor and has a land area of 51.8 km2. Surrounded by a fringing coral reef, like many of the southern Cook Islands, it is surrounded by a high ring of cliffs of fossil coral 60 m (200 ft) high, known as the makatea. The inner rim of the ''makatea'' forms a steep cliff, surrounding swamps and a central volcanic plateau. The interi ...
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