|
Rongo
In Māori mythology, Rongo or Rongo-mā-Tāne (also Rongo-hīrea, Rongo-marae-roa, and Rongo-marae-roa-a-Rangi) is a major god (''atua'') of cultivated plants, especially kumara (spelled ''kūmara'' in Māori), a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (''uwhi''), cordyline (''tī''), and gourds (''hue''). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand. He was also an important god of agriculture and god of war in the southern Cook Islands, especially on Mangaia where the Akaoro marae and Orongo marae were centres of his worship; where cooked taro was offered to him cited in to assure success in battle and the fertility of land. A legend concerning Rongo flying the first kite is told in the waiting room of Walt Disney's Enchanted Tiki Room, in which Rongo is voiced by Ernest Tavares. Separation of the primo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haumia-tiketike
Haumia-tiketike (or simply Haumia) is the god of all uncultivated vegetative food in Māori mythology. He is particularly associated with the starchy rhizome of the ''Pteridium esculentum'', which became a major element of the Māori diet in former times. He contrasts with Rongo, the god of and all cultivated food plants. In different tribal and regional variations of the stories involving him, he is often portrayed as the son or grandson of Ranginui. He is frequently associated with traditions of the world's creation, in which he agreed to and attempted the separation of Rangi from his wife Papa. creation myth After Haumia agreed to Rangi and Papa's forced separation in order to allow light and space into the world between them, he was the third child to attempt to push them apart with his arms. Despite Tāne being the one to successfully carry out the task, Haumia's involvement meant he was subjected to the fury of their brother, Tāwhirimātea, god of the winds and storm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tūmatauenga
Tūmatauenga (''Tū of the angry face'') is the primary god () of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated, he wars with his brothers and becomes the origin of humanity's activities, and the reasons for their behaviour when interacting with the creations of his brothers. As the god of war, all were dedicated to him and he was treated with the greatest respect and awe. Tūmatauenga inspires the New Zealand Army's Māori name: where all soldiers are deemed of the same ''iwi'' ("tribe") under the deity's patronage regardless of racial heritage. The marae is often considered the – fiery ovens of Tūmatauenga – the realm of Tūmatauenga, whereas all areas where battles take place become – the battle domain of Tūmatauenga. Names and epithets After his victories over his brothers, Tū assumed ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangaroa
Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands he has similar roles, though in Manihiki he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is a son of Ranginui and Papatūānuku, Sky and Earth. After he joins his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea, and the reptil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walt Disney's Enchanted Tiki Room
Walt Disney's Enchanted Tiki Room is an attraction located in Disneyland at the Disneyland Resort and in Magic Kingdom at Walt Disney World, and previously in Tokyo Disneyland at Tokyo Disney Resort. First opened on June 23, 1963 at the Disneyland Resort, the attraction is a pseudo-Polynesian musical Audio-Animatronic show drawing from American tiki culture. The Floridian version of this attraction, which was identical but with a different pre-show, was known as Tropical Serenade until 1998, when it was replaced with an updated version of the attraction called The Enchanted Tiki Room (Under New Management), featuring ''Aladdin (1992 Disney film), Aladdin''s Iago (Disney), Iago and ''The Lion King''s List of The Lion King characters#Zazu, Zazu. That version operated until 2011, when it was damaged by a fire, which led to Disney reintroducing an edited version of the original Walt Disney attraction to replace it. The Japanese version of this attraction operated until 1999, when it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhirimātea
In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui ( sky father). Tawhirimatea is the second oldest of 7 children, all of whom are boys. In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne (god of forests), drove Tangaroa (god of the sea) and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother Papa, and only found in Tūmatauenga a worthy opponent and eternal enemy (Tregear 1891:499). To fight his brothers, Tāwhirimātea gathered an army of his children, winds and clouds of different kinds - including Apū-hau ("fierce squall"), Apū-matangi, Ao-nui, Ao-roa, Ao-pōuri, Ao-pōtango, Ao-whētuma, Ao-whekere, Ao-kāhiwahiwa, Ao-kānapanapa, Ao-pākinakina, Ao-pakarea, and Ao-tākawe (Grey 1971). Grey translates these as 'fierce squal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atua
Atua are the gods and spirits of the Polynesian peoples such as the Māori mythology, Māori or the Hawaiian religion, Hawaiians (see also ); the Polynesian languages, Polynesian word literally means "power" or "strength" and so the concept is similar to that of ''mana''. Today, it is also used for the monotheistic conception of God. Especially powerful atua included: * ''Rongo, Rongo-mā-Tāne'' – god of agriculture and peace * ''Tāne, Tāne Mahuta'' – creator of all living things such as animals, birds and trees * ''Tangaroa'' – god of the sea * ''Tūmatauenga'' – a god of war * ''Whiro'' – god of darkness and evil In Samoa, where means "god" in the Samoan language, traditional pe'a, tattooing was based on the doctrine of tutelary spirits. There is also a district on the island of Upolu in Samoa called Atua (district), Atua. Atua or gods were also the center of Māori mythology, Māori religion. In Māori mythology, Māori's belief, there was no such word as "reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vatea
In Cook Islands mythology, Avatea (also known as Vatea; meaning 'noon' or 'light') was a lunar deity and the father of gods and men in Mangaian myth of origin. His eyes were thought to be the Sun and the Moon; he was also known as the god of light. Mythology According to one myth, Vari-Ma-Te-Takere (The primordial mother) created six children from her body. Three were plucked from her right side and three from her left. The first of which was Avatea, the first man, who was perceived as a moon god. As he grew he divided vertically into a hybrid being; the right half was a man and the left half a fish. In song, the gods are called "children of Vatea". The same shortened phrase is in use at Rarotonga: at Aitutaki and Atiu the full form "Avatea" is used, e.g. ''kia kakā te mata o Avatea Nui'' meaning "when the eye of Great Avatea is open;" in other words "when the sun is in its full glory;" still in contrast with the darkness and gloom of Avaiki, or the Underworld. In Mangaian my ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāne
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2). On Tahiti, Tane was the god of peace and beauty. Separates his parents The children of Rangi and Papa grew frustrated at their confinement in the cramped space between their parents. Tū, future god of war, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers Rongo, then Tangaroa, Haumia-tiketike and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Awa
Ngāti Awa is a Māori iwi (tribe) centred in the eastern Bay of Plenty Region of New Zealand. It is made of 22 hapū (subtribes), with 15,258 people claiming affiliation to the iwi in 2006. The Ngāti Awa people are primarily located in towns on the Rangitaiki Plain, including Whakatāne, Kawerau, Edgecumbe, Te Teko and Matatā. Two urban hapū also exist in Auckland (''Ngāti Awa-ki-Tamaki'') and Wellington (''Ngāti Awa-ki-Poneke''). History Early history Ngāti Awa traces its origins to the arrival of Māori settlers on the ''Mātaatua'' waka (canoe). The ''Mātaatua'' settlers established settlements in the Bay of Plenty and Northland. Initially, the tribe controlled a large area in Northland, but conflicts with other northern iwi resulted in a southward migration. One group eventually settled in the eastern Bay of Plenty, whose descendants would eventually found the iwi. Awanuiarangi II is recognised as the eponymous ancestor of Ngāti Awa. Awanuiarangi II was a chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Language
Māori (), or ('the Māori language'), also known as ('the language'), is an Eastern Polynesian language spoken by the Māori people, the indigenous population of mainland New Zealand. Closely related to Cook Islands Māori, Tuamotuan, and Tahitian, it gained recognition as one of New Zealand's official languages in 1987. The number of speakers of the language has declined sharply since 1945, but a Māori-language revitalisation effort has slowed the decline. The 2018 New Zealand census reported that about 186,000 people, or 4.0% of the New Zealand population, could hold a conversation in Māori about everyday things. , 55% of Māori adults reported some knowledge of the language; of these, 64% use Māori at home and around 50,000 people can speak the language "very well" or "well". The Māori language did not have an indigenous writing system. Missionaries arriving from about 1814, such as Thomas Kendall, learned to speak Māori, and introduced the Latin alphabet. In 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Rongo")
