|
Varima-te-takere
In Cook Islands mythology, Varima-te-takere ("goddess of the beginning") also called Vari ( ), was the primordial mother goddess, mother of the gods and mortals. According to William Wyatt Gill, Gill, Vari, a female spirit or demon of flesh and blood, was admitted to the lowest depth of the interior of Avaiki, a place described as resembling a vast hollow coconut shell. Such is the narrowness of her territory that her knees and chin touch, no other position being possible. Her name in full, Vari-ma-te-takere, Gill translates as "The very beginning". The word ''vari'', however, also means "mud", and, taken in conjunction with ''takere'' (canoe bottom or keel), the name literally means "The mud at the bottom"; suggesting the mud on the bottom of Avaiki. ''Vari'' is the mud of taro swamps and connotes potential plant growth. As applied to a female, it means menstruation and conveys a connection with the female womb and the origin of human growth. The following passage from a dramati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varima Te Takere
In Cook Islands mythology, Varima-te-takere ("goddess of the beginning") also called Vari ( ), was the primordial mother of the gods and mortals. According to Gill, Vari, a female spirit or demon of flesh and blood, was admitted to the lowest depth of the interior of Avaiki, a place described as resembling a vast hollow coconut shell. Such is the narrowness of her territory that her knees and chin touch, no other position being possible. Her name in full, Vari-ma-te-takere, Gill translates as "The very beginning". The word ''vari'', however, also means "mud", and, taken in conjunction with ''takere'' (canoe bottom or keel), the name literally means "The mud at the bottom"; suggesting the mud on the bottom of Avaiki. ''Vari'' is the mud of taro swamps and connotes potential plant growth. As applied to a female, it means menstruation and conveys a connection with the female womb and the origin of human growth. The following passage from a dramatic song of creation (circa 1790) men ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cook Islands Mythology
Cook Islands mythology comprises historical myths, legends, and folklore passed down by the ancient Cook Islanders over many generations. Many of the Cook Islands legends were recited through ancient songs and chants. The Cook Islands myths and legends have similarities to general Polynesian mythology, which developed over the centuries into its own unique character. Creation myth In Cook Islands creation myth, the universe was conceived of as being like the hollow of a vast coconut shell, the interior of this imaginary shell being Avaiki, the under world, and the outer side of the shell as the upper world of mortals. At various depths there are floors of different levels, or lands, which communicate with each other. At the very bottom of this coconut is a thick stem tapering to a point, which represents the beginning of all things. This point is the dwelling of a spirit without human form called Te aka ia Roe (The root of all existence). The entire fabric of the universe is cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tu-metua
In Cook Islands mythology, Tu-metua was the sixth child and most beloved daughter of the mother goddess, Varima-te-takere, Vari. Tu-metua lived in Te-enua-te-ki "The-mute-land" (''enua'', "land" + ''te'', used as a negative, + ''ki'', "to speak"). This was a place said to have no spoken language, but communication only by signs—such as nods, raised eyebrows, grimaces, and smiles. William Wyatt Gill, Gill states that Vari and Tu-metua lived together in Enua-te-ki, but he was in error in treating Te Aiti as a descriptive word and not as Vari's own distinct land. Mamae's native text (Gill's informant), however, shows that the two lands were close together. It also explains the meaning of Tu-metua's name, which differs from Gill's translation as "Stick-to-the-parent". References {{reflist Mangaia mythology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raka (mythology)
In Cook Islands mythology, Raka (''Trouble'') was the god of winds and storms. He was the fifth child of the Great Mother, Vari. Raka found a congenial home in Moana-Irakau (''Deep ocean''). According to Gill A gill () is a respiratory organ that many aquatic organisms use to extract dissolved oxygen from water and to excrete carbon dioxide. The gills of some species, such as hermit crabs, have adapted to allow respiration on land provided they are ..., Raka received from Vari a great basket, in which contained the hidden winds, as well as the knowledge of many useful inventions. The children of Raka are the numerous winds and storms which distress mankind. Each child was assigned a hole in the horizon through which he blew at pleasure. Gill's informant, Mamae, gives his wife and children but not the parents of the wife, Takatipa; whoever they were, they formed additional contemporaries of Vari. References {{reflist Mangaia mythology Sky and weather gods Wind deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumu-te-ana-oa
In Cook Islands mythology, Tumu-te-ana-oa was the female personification of Echo. She was the fourth child of Vari, the primordial mother goddess. Both her name and the land she occupied had to do with the production of echoes. Her name means "the cause (''tumu'') of the call or voice (''oa'') heard from caves (''ana'')". The term ''oa'' is used by people when calling out to evoke an echo. Her land was Te Parae-tea, which Gill translates, "The-hollow-gray-rocks". Mamae (Gill's informant) gives no more detail, but Gill recounts that Tumu-te-ana-oa frequented the caves of Mangaia Mangaia (traditionally known as A'ua'u Enua, which means ''terraced'') is the most southerly of the Cook Islands and the second largest, after Rarotonga. It is a roughly circular island, with an area of , from Rarotonga. Originally heavily popula ..., where she was seen by Rangi, one of the first inhabitants. The cave in which she was first seen was Aitu-mamaoa. References {{reflist Mangaia mythology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tango (mythology)
In Cook Islands mythology, Tango (''Support'') was the third child of the primordial mother goddess, Varima-te-takere. He was assigned to live at Enua-kura (''The land of red parrot feathers''). According to Mamae, Gill A gill () is a respiratory organ that many aquatic organisms use to extract dissolved oxygen from water and to excrete carbon dioxide. The gills of some species, such as hermit crabs, have adapted to allow respiration on land provided they are ...'s informant, Tango was the progenitor of a skilled fishing family. That the six grandsons of Tango were good workers is shown in the native text. The enclosure (''akeke'') for fish mentioned in a chant has not been retained in the local culture of the people. References {{reflist Mangaia mythology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tinirau
In Polynesian mythology, stories about Tinirau are found throughout the islands of Polynesia. He is a guardian of fish. Many themes recur in the various versions. Often he travels to another land in search of his wife, or his wife travels to another land in search of him; sometimes he treats his wife badly, or she rejects him; while he is guardian of fish, it is his wife who gives the fish their individual characteristics. Sometimes their anxious or jealous relatives try to separate the lovers (Tremewan 2002:120). In some traditions, he has a dual nature; one destructive as the guardian of sharks, and one a kind, handsome male youth; in others, his right side is human and his left side is a fish. Alternate names in the various Polynesian languages include Kinilau, Sinilau, Tigilau, and Tinilau. In Samoa Stories about Tinilau (or Tigilau) and his wife Sina are very popular in Samoa. There are numerous legends, and much variation in the tellings (Tremewan 2002:157). Here are some e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vatea
In Cook Islands mythology, Avatea (also known as Vatea; meaning 'noon' or 'light') was a lunar deity and the father of gods and men in Mangaian myth of origin. His eyes were thought to be the Sun and the Moon; he was also known as the god of light. Mythology According to one myth, Vari-Ma-Te-Takere (The primordial mother) created six children from her body. Three were plucked from her right side and three from her left. The first of which was Avatea, the first man, who was perceived as a moon god. As he grew he divided vertically into a hybrid being; the right half was a man and the left half a fish. In song, the gods are called "children of Vatea". The same shortened phrase is in use at Rarotonga: at Aitutaki and Atiu the full form "Avatea" is used, e.g. ''kia kakā te mata o Avatea Nui'' meaning "when the eye of Great Avatea is open;" in other words "when the sun is in its full glory;" still in contrast with the darkness and gloom of Avaiki, or the Underworld. In Mangaian my ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avaiki
Avaiki is one of the many names by which the peoples of Polynesia refer to their ancestral and spiritual homelands. Samoa, Hawaii, Cook Islands By no means certain, but certainly possible, is an origin in the large islands of Samoa, namely Savaii and Upolu. Variants include, in order of migration, Havaii, the old name for Raiatea in French Polynesia; the far better known Hawaii in the United States, Avaiki in the Cook Islands and Niue and Hawaiki in New Zealand. There are endless local variants. In the Cook Islands, for example, on the capital island of Rarotonga, northern facing volcanic rocks, tumbling onto the shore millennia ago and still set in place, are well known as the ancient departure point for souls bound for Avaiki - the afterworld or heaven. In fact each island, ''vaka'' or ''ngati'' (family line) has its own Avaiki or interpretation of it. For instance it would be somewhere in the Manu'a islands group (American Samoa) for the Ngati Karika (Te au o Tonga tribe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Female Womb
The uterus (from Latin ''uterus'', plural ''uteri'') or womb () is the organ in the reproductive system of most female mammals, including humans that accommodates the embryonic and fetal development of one or more embryos until birth. The uterus is a hormone-responsive sex organ that contains glands in its lining that secrete uterine milk for embryonic nourishment. In the human, the lower end of the uterus, is a narrow part known as the isthmus that connects to the cervix, leading to the vagina. The upper end, the body of the uterus, is connected to the fallopian tubes, at the uterine horns, and the rounded part above the openings to the fallopian tubes is the fundus. The connection of the uterine cavity with a fallopian tube is called the uterotubal junction. The fertilized egg is carried to the uterus along the fallopian tube. It will have divided on its journey to form a blastocyst that will implant itself into the lining of the uterus – the endometrium, where it will rece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menstruation
Menstruation (also known as a period, among other colloquial terms) is the regular discharge of blood and mucosal tissue from the inner lining of the uterus through the vagina. The menstrual cycle is characterized by the rise and fall of hormones. Menstruation is triggered by falling progesterone levels and is a sign that pregnancy has not occurred. The first period, a point in time known as menarche, usually begins between the ages of 12 and 15. Menstruation starting as young as 8 years would still be considered normal. The average age of the first period is generally later in the developing world, and earlier in the developed world. The typical length of time between the first day of one period and the first day of the next is 21 to 45 days in young women. In adults, the range is between 21 and 31 days with the average being 28 days. Bleeding usually lasts around 2 to 7 days. Periods stop during pregnancy and typically do not resume during the initial months of breastfeed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
