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Pancabrahma Upanishad
The ''Pancabrahma Upanishad'' ( sa, पञ्च ब्रह्म उपनिषत्, IAST: Pañca-brahma Upaniṣad) is a medieval era Sanskrit text and is one of the minor Upanishads of Hinduism. The text is classified as one of 14 Shaiva Upanishads, and one of the 32 Upanishads of the Krishna Yajurveda. The Upanishad glorifies Shiva, with Vedanta nondualism terminology. The text is notable for its focus on ''Sadashiva'', as Brahman, with his five faces corresponding to five Ishwaras, and for its recommendation of meditation on "So'ham" or "I am he, He am I" to achieve moksha, the union with Brahman.Carl Olson (1997), The Indian Renouncer andPostmodern Poison: A Cross-cultural Encounter, P Lang, , page 139 History The date or author of ''Pancabrahma Upanishad'' is unknown. Kramrisch states that this is a late text, but possibly one which was composed before the ''Vishnudharmottara Purana''. She dates the latter to about 7th-century CE, contemporary with Ajanta Caves pain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanuman
Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth, and considered to be an incarnation or son of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic ''Mahabharata'' and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the ''Ramayana'', in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent.Paula Richman (2010), ''Review: Lut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soham (Sanskrit)
''Soham or Sohum'' ( ') is a Hindu mantra, meaning "I am He/She/That" in Sanskrit.Mariasusai Dhavamony (1999), Hindu Spirituality, GB Press, , page 129 In Vedic philosophy it means identifying oneself with the universe or ultimate reality. The mantra is also inverted from ' (the sandhi of ') to '. The combination of ' has also been interpreted as "I myself am the Swan", where the swan symbolizes the Atman. Etymology An etymology of ' "swan, goose" as from ' "I am that" is found in the 14th century commentary on the Vedas by Sayana (14th century). The term ' is related to , and the phrase translates to "I that very person", according to Monier-Williams. Interpreted as a nominal sentence, it can also be read as "I am She/He" or "It/She/He is I". The term is found in Vedic literature, and is a phrase that identifies "oneself with the universe or ultimate reality". History This phrase is found in Principal Upanishads such as the Isha Upanishad (verse 16), which ends: : ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishana
Ishana (Sanskrit: ईशान, IAST: Īśāna), is a Hindu god. He is often considered to be one of the forms of the Hindu destroyer god Shiva, and is also often counted among the eleven Rudras. In Hinduism, some schools of Buddhism and Jainism he is the '' dikapala'' of the northeast direction. In the Vastu Shastra, the north-eastern corner of a plot of land is referred to as "Ishana". Ishana also shares qualities with Samhara Bhairava and is therefore a part of the Ashta Bhairava. Iconography Ishana is described as having three eyes, a tranquil appearance and white complexion, dressed with a white cloth and a tiger's skin. On his head, a ''jata- makuta'' which has on top of it the crescent moon must be placed. He may be seated on a white bull, or simply in the '' padmasana'' though being seated on the bull is preferred. If he is represented with only two arms, his hands must carry a trident and a kapala or one of the hands (the left one generally) might be in the ''varada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tatpurusha
Sanskrit inherits from its parent, the Proto-Indo-European language, the capability of forming compound nouns, also widely seen in kindred languages, especially German, Greek, and also English. However, Sanskrit, especially in the later stages of the language, significantly expands on this both in terms of the number of elements making up a single compound and the volume of compound-usage in the literature, a development which is unique within Indo-European to Sanskrit and closely related languages. Further, this development in the later language is an entirely artificial, literary construct and does not reflect the spoken language.Burrow, p. 209. Background In Sanskrit, as in Proto-Indo-European, a compound is formed by the following process: * Take the stem-form of the first element, i.e., remove its inflexion; * Combine the two elements with a single accented syllable. In the later language, this process can be repeated recursively—in theory, ad infinitum, with the freshly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vamadeva
In Hinduism, Vamadeva ( sa, वामदेव) is the preserving aspect of the God Shiva, one of six aspects of the universe he embodies, as well as the name of an ancient rishi. On a five-faced Shivalingam, Vamadeva appears on the right hand side. This face/aspect of Śiva is considered the peaceful, graceful and poetic one — the lord of the female aspect of it is associated with water. The Brahman or parashiva splits into male (shiva) and female ( Parasakti) and manifests as the universe. Then sadashiva comes he has five faces: # Sadyojata – west-aspect that propagates manifest Brahman; associated with Brahma; represents water (Bhava). # Tatpurusha – east-aspect that conceals; associated with Maheshwara, Rishi, Muni, Jnani, yogi; represents light (rudra) and moon (Mahadeva). # Vamadeva – north-aspect that sustains manifest Brahman; associated with Vishnu; represents air or vital life force (Ugra). # Isana – upper-aspect that reveals; associated with Sadashiva, Ris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aghori
The Aghori (from Sanskrit '; ) are a monastic order of ascetic Shaivite sadhus based in Uttar Pradesh, India Uttar Pradesh (; , 'Northern Province') is a state in northern India. With over 200 million inhabitants, it is the most populated state in India as well as the most populous country subdivision in the world. It was established in 1950 .... They are the only surviving sect derived from the '' Kāpālika'' tradition, a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. Similarly to their predecessors, Aghoris usually engage in Post-mortem interval, post-mortem rituals, often dwell in charnel grounds, smear cremation ashes on their bodies, and use bones from human corpses for crafting ''Kapala, kapāla'' (skull cups which Shiva and other Hindu deities are often iconically depicted holding or using) and jewellery. Their practices are sometimes considered contradictory to orthodox Hinduism. Many Aghor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parabrahman
''Para Brahman'' ( sa, परब्रह्म, translit=parabrahma, translit-std=IAST) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formless (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Param Brahma is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Param Brahma is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Param Brahma is defined as '' saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism and Shaktism, Vishnu, Shiva and Adi Shakti respectively are Param Brahma. Mahaganapati is considered as Param Brahma by the Ganapatya sect. Kartikeya is considered as Param Brahma by the Kartikeya sect. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pañcānana
The pañcānana ( sa, पञ्चानन), also called the ', are the five faces of Shiva corresponding to his five activities ('): creation (), preservation (), destruction (), concealing grace (), and revealing grace (). The names, qualities, and attributes of these five aspects of Shiva are described in the Śaiva agamas and puranas. Aspects Though bearing each a different name, form, and set of qualities, these are all aspects of Śiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ... and are not to be looked upon as different deities. Sadyojāta Represents Icchā Śaktī. This face of Śiva will give both happiness and sadness to all creatures. Direction is West. This face of Śiva can potentially evoke curse and anger from Śiva. Represents Jalandhara Pīṭha. One ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
