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Purva Mimamsa Sutras
The Mimamsa Sutra ( sa, मीमांसा सूत्र, ) or the Purva Mimamsa Sutras (ca. 300–200 BCE), written by Rishi Jaimini is one of the most important ancient Hindu philosophical texts. It forms the basis of Mimamsa, the earliest of the six orthodox schools ( darshanas) of Indian philosophy. According to tradition, sage Jaimini was one of the disciples of sage Veda Vyasa, the author of the Mahabharata. Overview The work is divided into twelve ''adhyaya''s (chapters), which are further divided into sixty ''padas'' (sections). The text provides rules for the interpretation of the Vedas and also provides philosophical justifications for the observance of Vedic rituals, by offering meaning and significance of Vedic rituals to attain Moksha. Commentaries Over the centuries many commentaries were written on this text, most important being the ''Śabara Bhāṣya'' written by Śābara, the only extant commentary on all the 12 chapters of the Mimamsa Sutras of Jaimin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishi
''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Indian Literature
Ancient history is a time period from the History of writing, beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian language, Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already Exponential growth, exponentially increasing due to the Neolithic Revolution, which was in full pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Graha
Navagraha are nine heavenly bodies and deities that influence human life on Earth according to Hinduism and Hindu astrology. The term is derived from ''nava'' ( sa, नव "nine") and ''graha'' ( sa, ग्रह "planet, seizing, laying hold of, holding"). Note that Earth, the Earth, Uranus, Neptune and Pluto are excluded from the Navagraha,. However, Sun, the Sun is part of the Navagraha. In astrology, the term ''planet'' originally applied only to the five planets visible to the naked eye and excluded Earth. The term was later broadened, particularly in the Post-classical history, Middle Ages, to include the sun and the moon (sometimes referred to as "lights"), making a total of seven planets. The Seven days of the week#Hindu tradition, seven days of the week in the Hindu calendar also correspond with the seven classical planets, and are Names of the days of the week#Hindu tradition, named accordingly in most languages of the Indian subcontinent. Most Hindu temples around the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajasuya
Rajasuya () is a Śrauta ritual of the Vedic religion. It is ceremony that marks a consecration of a king. According to the Puranas, it refers to a great sacrifice performed by a Chakravarti - universal monarch, in which the tributary princes may also take part, at the time of his coronation, as a mark of his undisputed sovereignty. Description The rajasuya is associated with the consecration of a king and is prescribed as a means to establish a king's sovereignty. It is described in the Taittiriya corpus, including Apastamba Srauta Sutra 18.8–25.22. It involves ''soma'' pressing, a chariot drive, the king shooting arrows from his bow, and a brief "cattle raid". The newly anointed king seizes cattle belonging to his relative, and then gives part of his property to that relative. There is a telling of the tale of Shunahshepa, a boy who was nearly sacrificed to Varuna on behalf of the sonless king Harishchandra. Also included is a game of throwing dice with the Adhvaryu priest in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prabhākara
Prabhākara (active c. 6th century) was an Indian philosopher-grammarian in the Mīmāṃsā tradition of Kerala. Probable date Hariswamin's commentary on Shatapatha Brahmana which dates to 638 CE discusses the doctrine of Prabhākara's followers. Prabhākara in his book Bṛhati quotes only Bhartṛhari (4-5 CE) and Bharavi (5-6 CE). Thus his probable time can be assigned to the latter half of the 6th century. His views on Śabara’s Bhāṣya, a commentary on Jaimini’s Pūrvamīmāmsā Sūtras led to rise of Prābhākara school within Mīmāṃsā and further developed as competent philosophical system along with the rival school of Kumārila Bhaṭṭa. The Prābhākara school is alleged to be nastika (atheistic) or Charvaka, Lokāyata school. Kumārila said: For in practice the Mimamsa has been for the most part converted into a Lokayata system; But I have made this effort to bring it into a theistic path. Here Kumārila refers to Bhartriprapancha, held by somebo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaimini
Sage Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is considered to be a disciple of Rishi/Sage Veda Vyasa, the son of Parāśara Rishi. Traditionally attributed to be the author of the ''Mimamsa Sutras'' James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, , pages 438, 437-438, 746 and ''Jaimini Sutras'', he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic,FX Clooney (1997), What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory (Mīmāṃsā), International Journal of Hindu Studies, August 1997, Volume 1, Issue 2, pages 337-385 but one that emphasized rituals parts of the Vedas as essential to Dharma.P. Bilimoria (2001), Hindu doubts about God: Towards Mimamsa Deconstruction, in Philosophy of Religion: Indian Philosophy (Editor: Roy Perrett), Vol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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