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Punic Religion
The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BCE, Punic religious practices continued, surviving until the fourth century CE in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres. Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. An important sacred space ...
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Baal Hammon
Baal Hammon, properly Baʿal Ḥammon or Baʿal Ḥamon ( Phoenician: ; Punic: ), meaning “Lord Hammon”, was the chief god of Carthage. He was a weather god considered responsible for the fertility of vegetation and esteemed as King of the Gods. He was depicted as a bearded older man with curling ram's horns. Baʿal Ḥammon's female cult partner was Tanit. Etymology He is clearly identified as one of the Phoenician deities covered under the name of Baal. However, the meaning of his second name is unclear. Frank Moore Cross argued for a connection to ''Hamōn'', the Ugaritic name for Mount Amanus, a peak in the Nur Mountains which separate Syria from Cilicia. In the 19th century, when Ernest Renan excavated the ruins of Hammon (Ḥammon), the modern Umm al-‘Awamid between Tyre and Acre, he found two Phoenician inscriptions dedicated to El-Hammon. Others have proposed ''Hammon'' as a syncretic association with Libyan-Egyptian god Amun, while a last current has called ...
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Sardus Pater
Sardus ( grc, Σάρδος), also Sid Addir and Sardus Pater ("Sardinian Father") was the eponymous mythological hero of the Nuragic Sardinians. Sardus appears in the writings of various classical authors, like Sallust, Solinus and Pausanias. Ancient sources According to Sallust, Sardus son of Hercules, left Libya along with a great multitude of men and occupied the island of Sardinia, which was so named after him. Later Pausanias confirms the story of Sallust and in the second century CE writes that Sardus was the son of Makeris (identifiable with ''Mecur'' / ''Macer'', a Libyan name deriving from the Berber ''imɣur'' "to grow"), and that the island of Sardinia changed its name from ''Ichnusa'' to ''Sardinia'' in honor of Sardus. See also *Temple of Antas *Sherden *Norax *Iolaus In Greek mythology, Iolaus (; Ancient Greek: Ἰόλαος ''Iólaos'') was a Theban divine hero. He was famed for being Heracles' nephew and for helping with some of his Labors, and also for bei ...
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Shamash
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mount ...
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Reshef
Resheph (also Reshef and many other variants, see below; phn, 𐤓‬𐤔‬𐤐‬, ''ršp''; Eblaite ''Rašap'', Egyptian ') was a deity associated with plague (or a personification of plague), either war or strong protection, and sometimes thunder in ancient Canaanite religion. The originally Eblaite and Canaanite god was then more famously adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt (late fifteenth century BC), also becoming associated with horses and chariots. In Biblical Hebrew, ''resheph'' is a noun interpreted as "flame, lightning" but also "burning fever, plague, pestilence". Etymology Resheph is known by a multitude of names, including Rahshaf, Rasap, Rashap, Resep, Reshef, Reshpu, Rapha, Repheth, and others that are not standardized. Ebla The name is found in third millennium BCE tablets from Ebla, as ''Rašap'' (''Ra-ša-ap''), listed as divinity of the cities of Atanni, Gunu, Tunip, and Shechem. Rasap wa ...
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Eshmun
Eshmun (or Eshmoun, less accurately Esmun or Esmoun; phn, 𐤀𐤔𐤌𐤍 '; akk, 𒅀𒋢𒈬𒉡 ''Yasumunu'') was a Phoenician god of healing and the tutelary god of Sidon. History This god was known at least from the Iron Age period at Sidon and was worshipped also in Tyre, Beirut, Cyprus, Sardinia, and in Carthage where the site of Eshmun's temple is now occupied by the acropolium of Carthage. According to Eusebius of Caesarea, Phoenician author Sanchuniathon wrote that Sydyk, 'The Righteous', first fathered seven sons equated with the Greek Cabeiri or Dioscuri, no mother named, and then afterwards fathered an eighth son by one of the seven Titanides or Artemides. (See Kotharat). The name ''Eshmun'' appears to mean 'the Eighth'. The Neo-Platonist Damascius also stated Photius (''Bibliotheca'' Codex 242) summarizes Damascius as saying further that Asclepius of Beirut was a youth who was fond of hunting. He was seen by the goddess Astronoë (thought by many scholars to ...
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El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ...
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Melqart
Melqart (also Melkarth or Melicarthus) was the tutelary god of the Phoenician city-state of Tyre and a major deity in the Phoenician and Punic pantheons. Often titled the "Lord of Tyre" (''Ba‘al Ṣūr''), he was also known as the Son of Baal or El (the Ruler of the Universe), King of the Underworld, and Protector of the Universe. He symbolized the annual cycle of vegetation and was associated with the Phoenician maternal goddess Astarte. Melqart was typically depicted as a bearded figure, dressed only in a rounded hat and loincloth. Reflecting his dual role as both protector of the world and ruler of the underworld, he was often shown holding an Egyptian ankh or lotus flower as a symbol of life and a fenestrated axe as a symbol of death. As Tyrian trade and settlement expanded, Melqart became venerated in Phoenician and Punic cultures across the Mediterranean, especially its colonies of Carthage and Cadiz. During the high point of Phoenician civilization between 1000 ...
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Asherah
Asherah (; he, אֲשֵׁרָה, translit=Ăšērā; uga, 𐎀𐎘𐎗𐎚, translit=ʾAṯiratu; akk, 𒀀𒅆𒋥, translit=Aširat; Qatabanian language, Qatabanian: ') in ancient Semitic religion, is a fertility goddess who appears in a number of ancient sources. She also appears in Hittites, Hittite writings as ''Ašerdu(s)'' or ''Ašertu(s)'' ( hit, 𒀀𒊺𒅕𒌈, translit=a-še-ir-tu4). Her name is sometimes rendered Athirat in the context of her cult (religious practice), cult at Ugarit. Significance and roles Asherah is identified as the consort of the Sumerian god Anu, and Ugaritic El (deity), ʾEl,"Asherah" in ''Encyclopædia Britannica, The New Encyclopædia Britannica''. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, pp. 623–624. the oldest deities of their respective pantheon (religion), pantheons. This role gave her a similarly high rank in the ancient Canaanite religion#Deities, Ugaritic pantheon. Re'eh, Deuteronomy 12 has Yahweh comman ...
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Astarte
Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart (Northwest Semitic), a deity closely related to Ishtar (East Semitic), who was worshipped from the Bronze Age through classical antiquity. The name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula. Name Astarte was a goddess of both the Canaanite and the Phoenician pantheon, derived from an earlier Syrian deity. She is recorded in Akkadian as (), the feminine form of Ishtar.K. van der Toorn, Bob Becking, Pieter Willem van der Horst, Dictionary of Deities and Demons in the Bible', p. 109-10. The name appears in Ugaritic as ...
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Anat
Anat (, ), Anatu, classically Anath (; uga, 𐎓𐎐𐎚 ''ʿnt''; he, עֲנָת ''ʿĂnāṯ''; ; el, Αναθ, translit=Anath; Egyptian: '' ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the ''Baal Cycle'' and the ''Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his d ...
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Sign Of Tanit
__NOTOC__ The sign of Tanit or sign of Tinnit is an anthropomorph symbol present on many archaeological remains of the Carthaginian civilization. The symbol has many variants, but the basic form consists of a disc on top of a triangle, separated by a horizontal line, like a schematic image of a person. The first representations of the sign were reported on stele unearthed on the site of Carthage from the beginning of the 19th century. Archaeological excavations have subsequently uncovered representations on other supports such as mosaics or even on ceramics. The excavations of tophet of Carthage, Sousse and Motya have highlighted the particularly important diffusion of the symbol in the western basin of the Mediterranean Sea, although the few discoveries on primitive Phoenician land may only be due to continued occupation of sites making searches more difficult. Modern scholars associate the symbol with the goddess Tanit, partner of Ba'al Hammon and the most important goddess ...
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