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Puketapu Feud
Puketapu is a Māori language word meaning ''sacred hill'', and may refer to: People * Erenora Puketapu-Hetet (1941–2006), weaver * Īhāia Puketapu (1887–1971), Te Āti Awa leader * Ihakara Puketapu, Te Āti Awa leader (son of Ihaia Porutu Puketapu) * Jean Puketapu (1931–2012), Māori language activist * Priyani Puketapu (born 1990), beauty queen Places * Puketapu (Otago), a prominent hill above the town of Palmerston *Puketapu, Hawke's Bay Puketapu is a rural community in the Hastings District, New Zealand, Hastings District and Hawke's Bay Region of New Zealand's North Island. It is located west of Napier, New Zealand, Napier and north of Hastings, New Zealand, Hastings. Marae T ..., a rural community in the Hastings District Schools * Puketapu School in New Plymouth * Puketapu School in Hawkes Bay Other * Puketapu Radio based in Palmerston, New Zealand {{disambig, surname ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Language
Māori (), or ('the Māori language'), also known as ('the language'), is an Eastern Polynesian language spoken by the Māori people, the indigenous population of mainland New Zealand. Closely related to Cook Islands Māori, Tuamotuan, and Tahitian, it gained recognition as one of New Zealand's official languages in 1987. The number of speakers of the language has declined sharply since 1945, but a Māori-language revitalisation effort has slowed the decline. The 2018 New Zealand census reported that about 186,000 people, or 4.0% of the New Zealand population, could hold a conversation in Māori about everyday things. , 55% of Māori adults reported some knowledge of the language; of these, 64% use Māori at home and around 50,000 people can speak the language "very well" or "well". The Māori language did not have an indigenous writing system. Missionaries arriving from about 1814, such as Thomas Kendall, learned to speak Māori, and introduced the Latin alphabet. In 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Āti Awa
Te Āti Awa is a Māori iwi with traditional bases in the Taranaki and Wellington regions of New Zealand. Approximately 17,000 people registered their affiliation to Te Āti Awa in 2001, with around 10,000 in Taranaki, 2,000 in Wellington and around 5,000 of unspecified regional location. Geographical landmarks Te Āti Awa recognise Taranaki as their ancestral homeland. Mount Taranaki dominates the regional landscape, and many of the eight local iwi, including Te Āti Awa, regard it as sacred. The iwi also maintains a cultural association with several waterways in the region, including Wai-o-ngana, Waiwakaiho, and the Waitara River in the Taranaki region. Historical tapu in the Wellington region include the Hutt River delta and Lowry Bay (Eastbourne); plus Waikawa, Motueka and Golden Bay in the South Island. History Foundations Te Awanuiarangi is recognised as the founding ancestor of Te Āti Awa. According to Te Āti Awa traditions, he was the product of a union between Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erenora Puketapu-Hetet
Erenora Puketapu-Hetet (née Puketapu, 28 January 1941 – 23 July 2006) was a noted New Zealand weaver and author. A key figure in the Māori cultural renaissance, she helped change perceptions of Māori weaving/raranga from craft to internationally recognized art. Biography Of Te Atiawa descent, Puketapu-Hetet was born in Lower Hutt on 28 January 1941, where she died on 23 July 2006. Her parents were Vera May Puketapu (née Yeates), who was Pākehā, and Īhāia Pōrutu Puketapu. Puketapu-Hetet grew up in the Te Atiawa tribal settlement at Waiwhetū Marae near Lower Hutt and married Rangi Hetet, one of the carvers who had worked on the marae. Rangi's grandmother, Rangimārie Hetet, herself a distinguished practitioner of raranga, taught Erenora the art of whatu kākahu korowai (cloaks). Both Erenora and Rangi worked in the late 1970s at the New Zealand Māori Arts and Crafts Institute, which was established in Rotorua in 1963 to preserve traditional Māori cultur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Īhāia Puketapu
Īhāia Pōrutu Puketapu (7 February 1887 – 1 July 1971) was a New Zealand tribal leader, butcher, roading contractor and labourer. Of Māori descent, he identified with the Te Āti Awa iwi. He was born in Waiwhetū, New Zealand, on 7 February 1887. Biography As a young man, he was trained by the prophet Te Whiti at Parihaka, before returning to the Wellington region. A dedicated Christian, he was an advocator for Christian pacifism. He was active in the early New Zealand Labour Party and had close friendships with Peter Fraser and Walter Nash; he was active in the campaign for the Maori Social and Economic Advancement Act 1945. He met with Fraser to reaffirm the ownership of the 100-acre block where he lived as having been set aside for Māori under the Wakefield land settlement so that the land there would be used for state built rental homes for Māori. He stood as a Labour candidate for the Lower Hutt City Council, unsuccessfully, at the 1947 local-body election ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ihakara Puketapu
Ihakara Porutu "Kara" Puketapu is a leader of the Te Āti Awa iwi in Waiwhetū, Lower Hutt, New Zealand. . Kara was born to Īhāia Pōrutu (Paddy) Puketapu of the Te Āti Awa iwi and Taranaki-born Vera May Yeates (1904 – 16 March 1991), a Pākehā, who were both on their second marriages. Puketapu grew up in Taranaki and rose through the ranks of the Ministry of Maori Affairs (later named the ''Ministry of Māori Affairs'' and ultimately ''Te Puni Kōkiri'') to become Secretary of Maori Affairs. He is renowned for forging a new direction for the Department to empower Māori development in response to the difficulties being faced by Māori in the urban environment. Under his leadership, several Kōkiri units were established in the Wellington area. These units worked with local communities to devise programmes to support cultural and economic aspirations, thus reversing the normal 'top down' approach of government departments. It was at one of these Kōkiri units in Wainuioma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Puketapu
Jean Gloria Edith Puketapu or Jean Puketapu-Waiwai (26 July 1931 – 31 July 2012) was a Ngāi Tūhoe Māori language native speaker and co-founder of the first kōhanga reo. Puketapu was one of thirteen children of Haami and Te Ngaroahiahi Waiwai, shearers in the Ureweras near Lake Waikaremoana. She was beaten at Kokako Native School at Tuai for speaking Māori language and at home for speaking English, but obtained a scholarship to Hukarere College in Napier. At the age of 18, she moved to Lower Hutt with her sister and her husband, who was the son of Rua Tapunui Kenana, the Maori prophet, faith healer and land rights activist. She and her sisters became active in the Te Aroha Hutt Valley Association, particularly in the double long poi. Her mother, Te Ngaroahiahi, was one of the Tuhoe kuia who worked on tokutoku panels for Arohanui ki te Tangata, whose construction was spearheaded by Ihaia (Paddy) Puketapu. Jean married Ihakara Puketapu, Paddy's son, in 1956 and they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priyani Puketapu
Priyani Puketapu (born 27 December 1990) is a New Zealand journalist, model and beauty pageant titleholder who was crowned Miss Universe New Zealand 2011, representing Wellington. There was subsequently controversy, with claims that some of the judges had been pressured to select a blonde. She represented New Zealand at the Miss Universe 2011 pageant in Brazil. Puketapu had previously competed for the Miss Universe New Zealand title in 2009 where she was placed first runner-up. Puketapu did not make it into the top 16 to quality for the finals of the Miss Universe 2011 competition. Puketapu, of Te Āti Awa descent, is a Wellington-based journalism student. She finished Horowhenua College Horowhenua College is a state co-educational secondary school located in Levin, New Zealand. The school has students from Years 9 to 13 (ages 12 to 18) as of . It was opened in 1940, replacing the secondary school department of Levin School. It ... in 2008. References External linksMiss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puketapu (Otago)
Puketapu is a prominent hill in Otago, in New Zealand's South Island, overlooking the town of Palmerston. The name ''Puketapu'' is Māori meaning "sacred hill". There is a memorial cairn to the 19th century Otago politician Sir John McKenzie. The cairn erected in 1929 by Sir Joseph Ward, replaced an earlier cairn on the nearby hill of Pukehiwitahi, which was erected in 1902, but quickly fell into disrepair. An annual race held in October each year is run from Palmerston railway station to the summit of Puketapu and back, which is called "Kelly's canter", dedicated to Albert Kelly who ran up Puketapu as a constable in the Palmerston police force every day during World War II to look out for enemy ships. Māori mythology There are several versions of the traditional story of the area but they all tell of the arrival of Rākaihautū from the ancestral homeland Hawaiki who met the Kahui Tipua people who were already here. He showed them ''kumara'', or sweet potatoes, and they buil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puketapu, Hawke's Bay
Puketapu is a rural community in the Hastings District, New Zealand, Hastings District and Hawke's Bay Region of New Zealand's North Island. It is located west of Napier, New Zealand, Napier and north of Hastings, New Zealand, Hastings. Marae The community has four Ngāti Kahungunu marae: * Hamuera or Moteo Marae and Rangimarie meeting house is a meeting place of Ngāti Hinepare and Ngāti Māhu. * Rūnanga Marae and Te Aroha meeting house is a meeting place of Ngāi Te Ūpokoiri, Ngāti Hinemanu and Ngāti Mahuika. * Timikara Marae and Te Whānau Pani meeting house is a meeting place of Ngāti Hinepare and Ngāti Māhu. * Wharerangi Marae and Manahau meeting house is a meeting place of Tāwhao and Ngāti Hinepare. The new Manahau meeting house opened in 2022. In October 2020, the Government committed $6,020,910 from the Provincial Growth Fund to upgrade a group of 18 marae, including the four Puketapu marae. The funding was expected to create 39 jobs. Education Puketapu Schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puketapu School, New Plymouth
Bell Block is a town in Taranaki, New Zealand. State Highway 3 runs through it. It is 6 km north-east of the centre of New Plymouth and 1 km from the outer edge of New Plymouth at Waiwhakaiho. Waitara is about 9 km to the north-east. New Plymouth Airport is located immediately to the north-east of Bell Block. History and culture The land was purchased in November 1848 by Dillon Bell from the Puketapu iwi. The initial purchase was but more land was added subsequently. Disagreements over the sale of the land contributed to the First Taranaki War. A blockhouse was built by local settlers in early 1860, in order to protect their homes and farms during heightened tensions just prior to the advent of the First Taranaki War. When government troops arrived, a full stockade was built at the site, known as Bell Block Stockade, Bell Blockhouse or Hua Blockhouse. During this time, almost all Bell Block residents took refuge at New Plymouth. Some of the earthworks continue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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