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Psalm 132
Psalm 132 is the 132nd psalm of the biblical Book of Psalms. It is the longest of the 15 psalms which begin with the words "A song of ascents" (Shir Hama'alot). Its author is not known.Barnes, A. (1834)Barnes' Noteson Psalm 132, accessed 16 June 2022 In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 131. Text This psalm has 18 verses. The New Revised Standard Version associates it with "the Eternal Dwelling of God in Zion". The Jerusalem Bible describes it as a " messianic hymn" and an "anniversary hymn" recalling the finding and translation of the Ark of the Covenant, which are recounted in 1 Samuel 6 and 2 Samuel 6 in the Hebrew Bible. The words of verse 6, "we heard of it in Ephrathah", refer to the ark. Verse 1 :''Lord, remember David, :''And all his afflictions''. The New International Version refers to David's self-denial. Albert Barnes suggests that the specific afflictions under c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introdu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-denial
Self-denial (related but different from self-abnegation or self-sacrifice) is an act of letting go of the self as with altruistic abstinence – the willingness to forgo personal pleasures or undergo personal trials in the pursuit of the increased good of another. Various religions and cultures take differing views of self-denial, some considering it a positive trait and others considering it a negative one. According to some Protestants, self-denial is considered a superhuman virtue only obtainable through Jesus. Some critics of self-denial suggest that self-denial can lead to self-hatred. Positive effects There is evidence brief periods of fasting, a denial of food, can be beneficial to health in certain situations. Self-denial is sometimes related to inhibitory control and emotional self-regulation, the positives of which are dealt with in those articles. As people grow accustomed to material goods they often experience hedonic adaptation, whereby they get used to the finer thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican liturgies. The word for this fixed prayer times, fixed prayer time comes from the Latin , meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox services advertised as 'vespers' often conclude with compline, especially the all-night vigil. Performing these services together without break was also a common practice in medieval Europe, especially secular churches and cathedrals. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the service that combines vespers with compline, following the conception of early sixteenth-century worshippers that conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 1
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Two canticles, the canticle of Mary (the Magnificat) and the canticle of Zechariah (the Benedictus) are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real (but unknown) person,Franklin, E., ''58. Luke'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary pp. 926-7 but the term could simply mean a fellow believer, since ''theo'' ''philus'' is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles,Holman Illustrated Bible Handbook. Holm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts 2
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.Halley, Henry H. ''Halley's Bible Handbook'': an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 91 (3rd century; extant verses 30–37; 46–47) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae (~400) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450) * Codex Laudianus (~550) Old Testament references * Acts 2:16–21: Joel 2:28–32 *: Psalm *: Psalm *: Psalm Coming o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts 7
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside Jerusalem, and introduces Saul (who later became Paul the Apostle). The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek and is divided into 60 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: ;In Greek * Codex Vaticanus (AD 325–350) * Codex Sinaiticus (330–360) * Codex Bezae (~400) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450) * Codex Laudianus (~550) * Papyrus 33 (~550) ;In Latin *León palimpsest (7th century; extant verses 27–60)Bruce M. Metzger, ''The Early Versions of the New Testament'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehi Kivod
Yehi kevod ( he, יְהִי כְבוֹד, lit= odwill be honored) is a prayer recited daily during pesukei dezimra prior to Ashrei. The prayer is a representation of God's exaltation in both the heavens and the earth. The succession Yehi kevod has with Ashrei is significant: it symbolizes the connection of an inner relationship in which God as a helper and comforter whose loving-kindness is ever near us. The Ashkenazi version has 18 verses. The number 18 is significant, and is constant throughout prayer. Also, God's name is mentioned in the prayer 21 times, alluding to the 21 verses in Ashrei. The first half of the prayer describes God as the master of nature. The second half describes God as the master of history. Verses Yehi Khevod consists of the following verses in the following order:Jewish liturgy and its development By Abraham Zebi Idelsohn, page 82 *Psalm 104:31 *Psalm 113:2-4 *Psalm 135:13 *Psalm 103:19 * Chronicles I: 16:31 *Psalm 10:16 *Psalm 92:1 * Exodus 15:18 *P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Ark
A Torah ark (also known as the ''Heikhal'', or the ''Aron Kodesh'') refers to an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark, also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' or ''aron ha-Kodesh'' ("holy ark") by Ashkenazi communities and as the ''Heikhal'' ("sanctuary") among Sefardi communities. ''Aron Kodesh'' comes from Hebrew אָרוֹן קׄדֶש ''ʼārōn qōdeš'' (i.e. A''ron Kodesh''), ''Holy Ark''. This name is a reference to the ''’ārōn haqqōdeš'', the Hebrew name for the Ark of the Covenant which was stored in the Holy of Holies in the inner sanctuary of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'', also written ''hechal'', ''echal'' or ''heichal'' — and sometimes also ''Echal Kodesh'' (mainly among Balkan Sephardim) comes from Hebrew הֵיכָל ''hēkhāl'' (palace), was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Scroll
A ( he, סֵפֶר תּוֹרָה; "Book of Torah"; plural: ) or Torah scroll is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when praying. The text of the Torah is also commonly printed and bound in book form for non-ritual functions, called a (plural ) ("five-part", for the five books of Moses), and is often accompanied by commentaries or translations. History The En-Gedi Scroll is an ancient Hebrew parchment found in 1970 at Ein Gedi, Israel. Radiocarbon testing dates the scroll to the third or fourth century CE (210–390 CE), although paleographical considerations suggest that the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Hagadol
Special Shabbatot are Jewish Shabbat days on which special events are commemorated. Variations in the liturgy and special customs differentiate them from the regular Sabbaths and each one is referred to by a special name; many communities also add piyyutim on many of these special shabbatot. Two such Sabbaths, ''Shabbat Mevarchim'', which immediately precedes a new month, and ''Shabbat Rosh Chodesh'', which coincides with the new month, can occur on several occasions throughout the year. The other special Sabbaths occur on specific sabbaths before or coinciding with certain Jewish holidays during the year, according to a fixed pattern. Shabbat Shuvah – Return ''Shabbat Shuvah'' or ''Shabbat T'shuvah'' ("Sabbath fReturn" שבת שובה or "Sabbath fRepentance" שבת תשובה) refers to the Shabbat that occurs during the Ten Days of Repentance, but is between (i.e. not including) the two consecutive Days of Rosh Hashanah, and the Day of Yom Kippur. The name Shabbat Shuvah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
