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The demons' names (given below) are taken from the '' Ars Goetia'', which differs in terms of number and ranking from the '' Pseudomonarchia Daemonum'' of Johann Weyer. As a result of multiple translations, there are multiple spellings for some of the names, explained in more detail in the articles concerning them. The sole demon which appears in ''Pseudomonarchia Daemonum'' but not in the ''Ars Goetia'' is Pruflas. The 72 Angels of the Shem Hamephorash are considered the opposite and balancing force against these demons. Demons Kings # According to the Grand Grimoire, Baal (or Bael) is the head of the infernal powers. He is also the first demon listed in Wierus' '' Pseudomonarchia daemonum''. According to Wierus, Bael is the first king of Hell with estates in the east. He has three heads: a toad, a man, and a cat. He also speaks in a raucous, but well-formed voice, and commands 66 legions. Bael teaches the art of invisibility, and may be the equivalent of Baal or ...
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Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ...
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Paimon
Paimon is a spirit named in early grimoires. These include ''The Lesser Key of Solomon'' (in the ''Ars Goetia''), Johann Weyer's ''Pseudomonarchia Daemonum'', Collin de Plancy's ''Dictionnaire Infernal'', the ''Livre des Esperitz'' (as "''Poymon''"), the ''Liber Officiorum Spirituum'' (as Paymon), ''The Book of Abramelin'', and certain French editions of ''The Grimoire of Pope Honorius'' (as Bayemon); as well as British Library, Sloane MS 3824. Status and rank The ''Goetia'' and Weyer begin entries on King Paimon noting that he is quite obedient to Lucifer. King Paimo(n) appears as the ninth spirit in the ''Ars Goetia'', the 22nd spirit in the ''Pseudomonarchia Daemonum'', and in the ''Dictionnaire Infernal''. In the ''Liber Officiorum Spirituum'', he is first listed as the sixth spirit and later as the third king. The ''Goetia'', Weyer, de Plancy, ''Livre des Esperitz'', ''Liber Officiorum Spirituum'', and Sloane MS 3824 all rank Paimon as a king. The ''Livre des Espiritz'', ...
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Familiar Spirit
In European folklore of the medieval and early modern periods, familiars (sometimes referred to as familiar spirits) were believed to be supernatural entities that would assist witches and cunning folk in their practice of magic. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form . When they served witches, they were often thought to be malevolent, but when working for cunning folk they were often considered benevolent (although there was some ambiguity in both cases). The former were often categorized as demons, while the latter were more commonly thought of and described as fairies. The main purpose of familiars was to serve th ...
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