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Proto-Protestantism
Proto-Protestantism, also called pre-Protestantism, refers to individuals and movements that propagated ideas similar to Protestantism before 1517, which historians usually regard as the starting year for the Reformation era. The relationship between medieval sects and Protestantism is an issue that has been debated by historians. Overview Before Martin Luther and John Calvin, some men tried to reform Christianity. The main forerunners of the Protestant Reformation were Peter Waldo, John Wycliffe and Jan Hus. Martin Luther himself saw it important to have forerunners of his views, and thus he praised people like Girolamo Savonarola, Lorenzo Valla, Wessel Gansfort and other groups as prefiguring some of his views. Claimed to have prefigured Protestantism According to Edmund Hamer Broadbent in ''The Pilgrim Church'', over much of the Christian era, many Christian sects, cults and movements foreshadowed the teachings of what later became the Protestant movements. Movements t ...
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Jan Hus
Jan Hus (; ; 1370 – 6 July 1415), sometimes anglicized as John Hus or John Huss, and referred to in historical texts as ''Iohannes Hus'' or ''Johannes Huss'', was a Czech theologian and philosopher who became a Church reformer and the inspiration of Hussitism, a key predecessor to Protestantism, and a seminal figure in the Bohemian Reformation. Hus is considered by some to be the first Church reformer, even though some designate the theorist John Wycliffe. His teachings had a strong influence, most immediately in the approval of a reformed Bohemian religious denomination and, over a century later, on Martin Luther. Hus was a master, dean and rector at the Charles University in Prague between 1409 and 1410. Jan Hus was born in Husinec, Bohemia, to poor parents. In order to escape poverty, Hus trained for the priesthood. At an early age he traveled to Prague, where he supported himself by singing and serving in churches. His conduct was positive and, reportedly, his commitment ...
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Portrait Of John Wycliffe
A portrait is a painting, photograph, sculpture, or other artistic representation of a person, in which the face and its expressions are predominant. The intent is to display the likeness, personality, and even the mood of the person. For this reason, in photography a portrait is generally not a snapshot, but a composed image of a person in a still position. A portrait often shows a person looking directly at the painter or photographer, in order to most successfully engage the subject with the viewer. History Prehistorical portraiture Plastered human skulls were reconstructed human skulls that were made in the ancient Levant between 9000 and 6000 BC in the Pre-Pottery Neolithic B period. They represent some of the oldest forms of art in the Middle East and demonstrate that the prehistoric population took great care in burying their ancestors below their homes. The skulls denote some of the earliest sculptural examples of portraiture in the history of art. Historical portraitur ...
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Sociological Classifications Of Religious Movements
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant: * The church is a compulsory organisations into which people are born, while the sect is a voluntary organisation to which people usually convert. * The church is an inclusive organisations to which all kinds of people may belong, while the sect is an exclusive organisation of religiously qualified people. * The church is an established organisation that is well integrated into the larger society and usually inclined to seek for an alliance with the political power, while the sect is a splinter group from a larger religion: it is often in tension with current societal values, rejects an ...
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Perpetual Virginity Of Mary
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin before, during and after the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do some Lutherans, Anglicans, Reformed, and other Protestants. Shenouda III, Pope of the Coptic Orthodox Church, affirmed the teaching, and Eastern Orthodox churches recognize Mary as ''Aeiparthenos'', meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants reject the doctrine. The tradition of the perpetual virginity of Mary first clearly appears in a late 2nd-century text called the Gospel of James. It was established as orthodoxy at the Council of Ephesus in 431, the Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual virginity, before, during, an ...
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Helvidius
Helvidius (sometimes Helvetius) was the author of a work written prior to 383 against the belief in the perpetual virginity of Mary. Helvidius maintained that the biblical mention of "sisters" and "brothers" of the Lord constitutes solid evidence that Mary had normal marital relations with Joseph and additional children after the miraculous conception and birth of Jesus. He supported his opinion by the writings of Tertullian and Victorinus. Helvidius is sometimes seen as an early proto-protestant, along with Vigiliantius, Jovinian and Aerius of Sebaste. Jerome, in reply, wrote a treatise known under the title ''The Perpetual Virginity of Blessed Mary'', where he vigorously takes the other side, and argues that the "sisters" and "brothers" spoken of were either step-brothers, children of Joseph by a former marriage (cf. ''Protoevangelium of James''), or first cousins, children of Mary's relative/relation/kinswoman Elizabeth and siblings of John the Baptist. When Jerome wrote thi ...
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Episcopal Polity
An episcopal polity is a Hierarchy, hierarchical form of Ecclesiastical polity, church governance ("ecclesiastical polity") in which the chief local authorities are called bishops. (The word "bishop" derives, via the British Latin and Vulgar Latin term ''*ebiscopus''/''*biscopus'', from the Ancient Greek ''epískopos'' meaning "overseer".) It is the structure used by many of the major Christian Churches and Christian denomination, denominations, such as the Catholic, Eastern Orthodox Church, Eastern Orthodox, Oriental Orthodoxy, Oriental Orthodox, Church of the East, Anglicanism, Anglican, Lutheranism, Lutheran and Methodist churches or denominations, and other churches founded independently from these lineages. Churches with an episcopal polity are governed by bishops, practising their authorities in the dioceses and Episcopal Conference, conferences or synods. Their leadership is both sacramental and constitutional; as well as performing ordinations, confirmations, and cons ...
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Monasticism
Monasticism (from Ancient Greek , , from , , 'alone'), also referred to as monachism, or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches, especially in the Catholic and Orthodox traditions as well as in other faiths such as Buddhism, Hinduism and Jainism. In other religions monasticism is criticized and not practiced, as in Islam and Zoroastrianism, or plays a marginal role, as in modern Judaism. Many monastics live in abbeys, convents, monasteries or priories to separate themselves from the secular world, unless they are in mendicant or missionary orders. Buddhism The Sangha or community of ordained Buddhist bhikkhus ("beggar" or "one who lives by alms".) and original bhikkhunis (nuns) was founded by Gautama Buddha during his lifetime over 2500 years ago. This communal monastic lifestyle grew out of the lifestyle of earlier sects of wander ...
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Aerius Of Sebaste
Aerius of Pontus (also Aërius, Aëris) was a 4th-century presbyter of Sebaste in Pontus. He taught doctrines that were in opposition to 4th-5th century Christian beliefs. His views are known from St Epiphanius's ''Panarion'' in which he was accused of being an Arian. For a short period, he had many followers in Sebaste. He failed to make his teachings widely popular and his sect died out soon after his death. Aerius of Sebaste is sometimes seen as an early proto-protestant, along with Jovinian, Helvidius and Vigiliantius. Life and teachings Aerius was a priest and a friend and fellow ascetic of Eustathius of Sebaste. Eustathius became bishop of Sebaste in the year 355 and would later ordain Aerius and put him in charge of the hospital in Sebaste. Aerius fell out with Eustathius, due to the bishop having deserted ascetic practices. Aerius soon began to teach new doctrines, insisting that there was no sacred character distinguishing bishop or priest from laymen, that the observan ...
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Perpetual Virginity Of Mary
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin before, during and after the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do some Lutherans, Anglicans, Reformed, and other Protestants. Shenouda III, Pope of the Coptic Orthodox Church, affirmed the teaching, and Eastern Orthodox churches recognize Mary as ''Aeiparthenos'', meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants reject the doctrine. The tradition of the perpetual virginity of Mary first clearly appears in a late 2nd-century text called the Gospel of James. It was established as orthodoxy at the Council of Ephesus in 431, the Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual virginity, before, during, an ...
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Antidicomarians
The Antidicomarians or Antidicomarianites, also called Dimoerites, were a Christian sect active from the 3rd to the 5th century.William H. Brackney, ''Historical Dictionary of Radical Christianity'' (Scarecrow Press, 2012 [])p. 31 Their name was invented by an opponent, Epiphanius of Salamis, who described them as Christian heresy, heretical in his ''Panarion''. The existence of the Antidicomarians as an organized sect may be doubted, as it is attested only in Epiphanius, but the doctrines he attributes to them were certainly matters of live debate in the late 4th century. The Antidicomarians refused to accord any special status to Mary, mother of Jesus, and rejected the doctrine of her perpetual virginity. Joseph they considered a widower with six children from a previous marriage. At first, they rejected the virgin birth and considered Joseph the father of Jesus. Later, they came to accept the virgin birth, but held that Joseph and Mary had normal sexual relations after Jesus' b ...
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The Journal Of The Society For Pentecostal Studies
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ...
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Charismatic Movement
The charismatic movement in Christianity is a movement within established or mainstream Christian denominations to adopt beliefs and practices of Charismatic Christianity with an emphasis on baptism with the Holy Spirit, and the use of spiritual gifts ('' charismata''). It has affected most denominations in the US, and has spread widely across the world. The movement is deemed to have begun in 1960 in Anglicanism, and spread to other mainstream protestant denominations, including Lutherans and Presbyterians by 1962 and to Roman Catholicism by 1967. Methodists became involved in the charismatic movement in the 1970s. The movement was not initially influential in evangelical churches, and although this changed in the 1980s in the so called Third Wave, this was often expressed in the formation of separate evangelical churches such as the Vineyard Movement - neo-charismatic organisations that mirrored the establishment of Pentecostal churches. Many traditional evangelical chur ...
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