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Proto-Celtic Paganism
Proto-Celtic paganism was the beliefs of the speakers of Proto-Celtic and includes topics such as the mythology, legendry, folk tales, and folk beliefs of early Celtic culture. By way of the comparative method, Celtic philologists, a variety of historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Celtic folklore and mythology (reconstructions are indicated by the presence of an asterisk). The present article includes both reconstructed forms and proposed motifs from the early Celtic period. Deities Entities Locations Other See also *Ancient Celtic religion *Celtic mythology *Proto-Germanic paganism Proto-Germanic paganism was the beliefs of the speakers of Proto-Germanic and includes topics such as the Germanic mythology, legendry, and folk beliefs of early Germanic culture. By way of the comparative method, Germanic philologists, a variety ... * Proto-Indo-Iranian paganism References Ci ...
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Proto-Celtic Language
Proto-Celtic, or Common Celtic, is the ancestral proto-language of all known Celtic languages, and a descendant of Proto-Indo-European. It is not attested in writing but has been partly Linguistic reconstruction, reconstructed through the comparative method. Proto-Celtic is generally thought to have been spoken between 1300 and 800 BC, after which it began to split into different languages. Proto-Celtic is often associated with the Urnfield culture and particularly with the Hallstatt culture. Celtic languages share common features with Italic languages that are not found in other branches of Indo-European, suggesting the possibility of an earlier Italo-Celtic linguistic unity. Proto-Celtic is currently being reconstructed through the comparative method by relying on later Celtic languages. Though Continental Celtic presents much substantiation for Proto-Celtic phonology, and some for its morphology (linguistics), morphology, recorded material is too scanty to allow a secure rec ...
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Bregenzer Ach
The Bregenzer Ach (also: ''Bregenzer Ache'') is the main river of the Bregenz Forest (Bregenzerwald), in the Austrian state of Vorarlberg. It is a tributary to Lake Constance, which is drained by the Rhine. The river is 67 kilometers long and drains almost the entire area of the Bregenz Forest. It has its source above the town of Schröcken Schröcken is a municipality in the district of Bregenz, in the westernmost Austrian state of Vorarlberg. Geography Schröcken is in the Austrian Alps, at an altitude of 1,269 meters. 12.4% of the area are forested, 39.4% Alpine area. History ..., at an altitude of about 2400 meters. References Rivers of Vorarlberg Rivers of Austria {{Austria-river-stub ...
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Compound (linguistics)
In linguistics, a compound is a lexeme (less precisely, a word or sign) that consists of more than one stem. Compounding, composition or nominal composition is the process of word formation that creates compound lexemes. Compounding occurs when two or more words or signs are joined to make a longer word or sign. A compound that uses a space rather than a hyphen or concatenation is called an open compound or a spaced compound; the alternative is a closed compound. The meaning of the compound may be similar to or different from the meaning of its components in isolation. The component stems of a compound may be of the same part of speech—as in the case of the English word ''footpath'', composed of the two nouns ''foot'' and ''path''—or they may belong to different parts of speech, as in the case of the English word ''blackbird'', composed of the adjective ''black'' and the noun ''bird''. With very few exceptions, English compound words are stressed on their first component ...
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Lleu Llaw Gyffes
Lleu Llaw Gyffes (, sometimes spelled Llew Llaw Gyffes) is a hero of Welsh mythology. He appears most prominently in the Fourth Branch of the Mabinogi, the tale of Math fab Mathonwy, which tells the tale of his birth, his marriage, his death, his resurrection and his accession to the throne of Gwynedd. He is a warrior and magician, invariably associated with his uncle Gwydion. He is widely understood to be the Welsh equivalent of the Irish Lugh and the Gaulish Lugus. It has been suggested that Lleu, like Pryderi, is related to the divine son figure of Mabon ap Modron. Name The name ''Lleu'' is derived from Proto-Celtic *''Lugus'', the exact meaning (and etymology) of which is still a matter of scholarly debate. Several writers and historians thought that the name ''Lugus'' is derived from the Proto-Indo-European (PIE) root *''leuk-'', 'light', and thus he was considered a sun god. This etymology has been dismissed because PIE *''k'' did not under any known circumstances become ...
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Lugh
Lugh or Lug (; ga, label=Modern Irish, Lú ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a savior.Olmsted, Garrett. ''The Gods of the Celts and the Indo-Europeans''. University of Innsbruck, 1994. p.117 He is associated with skill and mastery in multiple disciplines, including the arts.Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp.296-297 Lugh also has associations with oaths, truth and the law, and therefore with rightful kingship.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1200 Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are ''Lámfada'' ("long hand" or "long arm", possibly for his skill with a spear or his ability as a ruler) and ''Samildánach'' ("equally skilled in many arts"). In mythology, Lugh is the ...
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Gofannon
Gofannon () is a Middle Welsh reflex of Gobannus, one of the deities worshipped by the ancient Celts. He features in Middle Welsh literature as a great metal worker and as the son of Dôn. His name can be compared with the Old Irish ''gobae'' (gen. ''gobann'') ‘smith’, Middle Welsh / Cornish / Breton ''gof'' (pl. ''gofein'') ‘smith’, Gaulish ''gobedbi'' ‘with the smiths’, all of which are cognate with Lithuanian ''gabija'' ‘sacred home fire’, ''gabus'' ‘gifted, clever’. His apparent counterpart in Irish mythology, Goibniu, in addition to his duties as a smith, also takes on the role of a divine hero who brewed an ale of immortality, in addition to being an architect and builder. In Welsh mythology, Gofannon killed his nephew, Dylan Ail Don, not knowing who he was. One of the tasks given to Culhwch if he were to win the hand of Olwen In Welsh mythology, Olwen (or Olwyn) is the daughter of the giant Ysbaddaden and cousin of Goreu. She is the heroine of t ...
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Goibniu
In Irish mythology, Goibniu (pronounced , modern spelling: Gaibhne) was the metalsmith of the Tuatha Dé Danann. He is believed to have been a smithing god and is also associated with hospitality. His name is related to the Welsh Gofannon and the Gaulish Gobannus. Etymology The name ''Goibniu'' stems from a Proto-Celtic form reconstructed as *''Gobeniū'' or *''Gobanniō'', which is derived from the stem *''goben''-, meaning 'smith' (cf. Old Irish ''gobae'', Middle Welsh ''gof,'' Middle Breton ''gof(f)'', Old Cornish ''gof'' 'smith'; cf. also Gaulish ''gobedbi'' 'with the smiths' < *''goben-bi'' or *''gob-et''-''bi-''). The same stem can be found in the Gaulish deity '' Deo Cobanno'' (< *''Gobannos''), and in '''' (< *''Gobannonos''), the son of the goddess

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Gobannus
Gobannus (or Gobannos, the Gaulish form, sometimes Cobannus) was a Gallo-Roman smithing god. A number of statues dedicated to him are preserved, found together with a bronze cauldron dedicated to ''Deus Cobannos'', in the late 1980s and illegally exported to the United States, now in the Getty Museum in the Getty Center, in California. He is mentioned in an inscription found in the 1970s in Fontenay-près-Vézelay, reading AVG(VSTO) SAC(RVM) E COBANNO, i.e. dedicated to Augustus and ''Deus Cobannus''. Etymology The theonym ''Gobannos'', attested as ''Deo Cobanno'' on inscriptions, is derived from the Proto-Celtic stem *''goben''-, meaning 'smith' (cf. Old Irish ''gobae'', Middle Welsh ''gof,'' Middle Breton ''gof(f)'', Old Cornish ''gof'' 'smith'; cf. also Gaulish ''gobedbi'' 'with the smiths' < *''goben-bi'' or *''gob-et''-''bi-''). The same stem can be found in the Irish deity ''

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Dʰéǵʰōm
''*Dʰéǵʰōm'' (Proto-Indo-European: ''*dʰéǵʰōm'' or ''*dʰǵʰōm''; lit. 'earth'), or ''*Pleth₂wih₁'' (PIE: ''*pleth₂wih₁'', lit. the 'Broad One'), is the reconstructed name of the Earth-goddess in the Proto-Indo-European mythology. The Mother Earth (''*Dʰéǵʰōm Méh₂tēr'') is generally portrayed as the vast (*''pleth₂wih₁'') and dark (''*dʰengwo-'') abode of mortals, the one who bears all things and creatures. She is often paired with Dyēus, the daylight sky and seat of the never-dying and heavenly gods, in a relationship of contrast and union, since the fructifying rains of Dyēus might bring nourishment and prosperity to local communities through formulaic invocations. ''Dʰéǵʰōm'' is thus commonly associated in Indo-European traditions with fertility, growth, and death, and is conceived as the origin and final dwelling of human beings. Name and etymology The Proto-Indo-European (PIE) word for 'earth', *''dʰ(é)ǵʰōm'' ( acc. ''dʰǵʰ-é ...
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Litavis
Litavis (Gaulish: ''Litauī'' 'Earth', lit. 'the Broad One') is a Gallic deity whose cult is primarily attested in east-central Gaul during the Roman period. She was probably originally an earth-goddess.' In medieval Celtic languages, various terms derived from ''*Litauia'' came to designate the Brittany Peninsula. Epigraphic evidence Her name is found in inscriptions found at Aignay-le-Duc and Mâlain of the Côte-d'Or, France, where she is invoked along with the Gallo-Roman god Mars Cicolluis in a context which suggests that she might have been his consort. Also, a Latin dedicatory inscription from Narbonne (which was in the far south of Gaul), France, bears the words "MARTI CICOLLUI ET LITAVI" ("To Mars Cicolluos and Litavis").Koch, John T.Ériu, Alba, and Letha: When Was a Language Ancestral to Gaelic First Spoken in Ireland? ''Emania: Bulletin of the Navan Research Group'' 9 (1991): 17–27. Name Etymology The Gaulish divine name ('Earth', lit. 'the Vast One') likely ...
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Brigantia (goddess)
Brigantia or Brigindo was a goddess in Celtic (Gallo-Roman and Romano-British) religion of Late Antiquity. Through ''interpretatio Romana'', she was identified with the goddesses Minerva, Tyche/Fortuna, and Victoria. The tales connected to the characters of Brigid and Saint Brigid in Irish mythology and legend have been argued to be connected to Brigantia, although the figures themselves remain distinct. Etymology The name is derived from Proto-Celtic '' *Brigantī'' and means "The High One", cognate with the Old Irish name Brigit, the Old High German personal name ''Burgunt'', the Sanskrit word ''Bṛhatī'' (बृहती) "high", an epithet of the Hindu dawn goddess Ushas, and Avestan ''bǝrǝzaitī''. The ultimate source is Proto-Indo-European ''*bʰr̥ǵʰéntih₂'' (feminine form of ''*bʰérǵʰonts'', “high”), derived from the root ''*bʰerǵʰ-'' (“to rise”). Evidence for Brigantia This goddess appears in several locations across the Celtic world, sometimes ...
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Brigid
Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. Brigit or Bríg is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. She is associated with wisdom, poetry, healing, protection, blacksmithing and domesticated animals. ''Cormac's Glossary'', written in the 9th century by Christian monk ...
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