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Pope Anastasius II
Pope Anastasius II (died 19 November 498) was the bishop of Rome from 24 November 496 to his death. He was an important figure in trying to end the Acacian schism, but his efforts resulted in the Laurentian schism, which followed his death. Anastasius was born in Rome, the son of a priest, and is buried in St. Peter's Basilica. Pope Anastasius II is one of only two popes in the first 500 years of church history not to be canonized a saint in the Roman Catholic church. Pope Liberius is also omitted from sainthood in the Roman rite, although is considered a saint in the Eastern rite. Acacian schism and conciliation The church had been in a serious doctrinal dispute since 484, between the Eastern and Western churches of Christianity, known as the Acacian schism. Popes Felix III (483–492) and Gelasius I (492–496) had generally taken hardline stances towards the Eastern church and had excommunicated many of the major religious figures including Patriarch Acacius of Constantinopl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of Rome
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I (emperor)
Anastasius I Dicorus ( grc-gre, Ἀναστάσιος, Anastásios; – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the government, finances, economy, and bureaucracy of the Empire. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the Empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the Empire endured for many centuries. Anastasius was a Miaphysite and his personal religious tendencies caused tensions throughout his reign in the Empire which was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. Early life and family A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonization
Canonization is the declaration of a deceased person as an officially recognized saint, specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints. Catholic Church Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of the church. Popes began making such decrees in the tenth century. Up to that point, the local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the Popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage, the term is understood to refer to the act by which any Christian church declares that a person who has died is a sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I Dicorus
Anastasius I Dicorus ( grc-gre, Ἀναστάσιος, Anastásios; – 9 July 518) was List of Byzantine emperors, Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno (emperor), Zeno. His reign was characterised by reforms and improvements in the government, finances, economy, and bureaucracy of the Empire. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the Empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the Empire endured for many centuries. Anastasius was a Miaphysite and his personal religious tendencies caused tensions throughout his reign in the Empire which was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photinus
Photinus (Greek Φωτεινός; died 376), was a Christian bishop of Sirmium in Pannonia Secunda (today the town Sremska Mitrovica in Serbia), best known for denying the incarnation of Christ, thus being considered a heresiarch by the Catholic Church. His name became synonymous in later literature for someone asserting that Christ was not God. His teachings are mentioned by various ancient authors, like Ambrosiaster (Pseudo-Ambrose), Hilary of Poitiers, Socrates Scholasticus, Sozomen, Ambrose of Milan, Augustine of Hippo, John Cassian, Sulpicius Severus, Jerome, Vigilius of Thapsus and many others. None of his writings are extant; his views must be reconstructed through his critics. Life Photinus grew up in Ancyra in Galatia, where he was a student and later a deacon of bishop Marcellus. Marcellus, in later life a staunch opponent of Arianism, was excommunicated and deposed in 336 but rehabilitated by the Synod of Serdica in 343, which also made Photinus bishop of Sirmium. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inferno (Dante)
''Inferno'' (; Italian language, Italian for "Hell") is the first part of Italian writer Dante Alighieri's 14th-century Epic poetry, epic poem ''Divine Comedy''. It is followed by ''Purgatorio'' and ''Paradiso (Dante), Paradiso''. The ''Inferno'' describes Dante's journey through Christian views on Hell, Hell, guided by the Ancient Rome, ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the ''Divine Comedy'' represents the journey of the soul toward God, with the ''Inferno'' describing the recognition and rejection of sin. Prelude to Hell Canto I The poem begins on the night of Maundy Thursday on March 24 (or April 7), 1300, shortly before the dawn of Good Friday. The narrator, Dante himself, is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dante
Dante Alighieri (; – 14 September 1321), probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante (, ), was an Italian poet, writer and philosopher. His ''Divine Comedy'', originally called (modern Italian: ''Commedia'') and later christened by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language. Dante is known for establishing the use of the vernacular in literature at a time when most poetry was written in Latin, which was accessible only to the most educated readers. His ''De vulgari eloquentia'' (''On Eloquence in the Vernacular'') was one of the first scholarly defenses of the vernacular. His use of the Florentine dialect for works such as '' The New Life'' (1295) and ''Divine Comedy'' helped establish the modern-day standardized Italian language. His work set a precedent that important Italian writers such as Petrarch and Boccaccio would later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decretum Gratiani
The ''Decretum Gratiani'', also known as the ''Concordia discordantium canonum'' or ''Concordantia discordantium canonum'' or simply as the ''Decretum'', is a collection of canon law compiled and written in the 12th century as a legal textbook by the jurist known as Gratian. It forms the first part of the collection of six legal texts, which together became known as the ''Corpus Juris Canonici''. It was used as the main source of law by canonists of the Roman Catholic Church until the ''Decretals'', promulgated by Pope Gregory IX in 1234, obtained legal force, after which it was the cornerstone of the Corpus Juris Canonici, in force until 1917. Overview In the first half of the 12th century Gratian, ''clusinus episcopus'',Reali, Francesco (ed.), Graziano da Chiusi e la sua opera, 2009, pg. 63-73 and pg. 244 has found and re-evaluated a Kalendarium of the Sienese Church owned by the Library of the Intronati of Siena (Ms FI2, f. 5v) in which, in Carolina minuscule writing with a d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liber Pontificalis
The ''Liber Pontificalis'' (Latin for 'pontifical book' or ''Book of the Popes'') is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the ''Liber Pontificalis'' stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the ''Liber Pontificalis'' has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne (who compiled the major scholarly edition), and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one popularizer's claim that it is an "unofficial instrument of pontifical propaganda." The title ''Liber Pontificalis'' goes back to the 12th century, although it only became c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antipope Laurentius
Laurentius (possibly Caelius) was the Archpriest of Santa Prassede and later antipope of the See of Rome. Elected in 498 at the Basilica Saint Mariae (presumably Saint Maria Maggiore) with the support of a dissenting faction with Byzantine sympathies, who were supported by Eastern Roman Emperor Anastasius I Dicorus, in opposition to Pope Symmachus, the division between the two opposing factions split not only the church, but the senate and the people of Rome. However, Laurentius remained in Rome as pope until 506. Biography Archpriest of Santa Prassede, Laurentius was elected pope on 22 November 498, in opposition to Pope Symmachus, by a dissenting faction. If Theodore Lector can be trusted, he was picked by the former consul Rufius Postumius Festus as a candidate; Festus had secretly promised the Byzantine Emperor Anastasius that Pope Anastasius II would approve the ''Henotikon'', but upon returning from Constantinople he found the Pope had died. The groups supporting Laurenti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rufius Postumius Festus
Rufius Postumius Festus ( 472–507) was a Roman aristocrat who lived during the Late Roman Empire. Festus was the last consul appointed by an Emperor in the West. The next consul appointed in the West was Caecina Decius Maximus Basilius, whom king Odoacer appointed in 480, eight years after Festus. Life His parentage is not recorded. Bagnall, ''et al.'', speculate that Festus' father may be the consul of 439 with the same name, but admit that beyond being "presumably a Roman aristocrat" nothing is known of the older Festus. The year Festus was appointed consul (472), the emperor Anthemius was deposed by the powerful ''magister militum'' Ricimer after an armed struggle in the city of Rome that started at the beginning of the year, and ended with Anthemius' death on 11 July. Festus survived this civil strife. He next appears in the historical record following the death of Pope Anastasius II. If Theodore Lector can be trusted, Festus had travelled to Constantinople where he sec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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