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Polyeleos
The Polyeleos is a festive portion of the Matins or All-Night Vigil service as observed on higher-ranking feast days in the Eastern Orthodox, Eastern Lutheran, and Byzantine Rite Catholic Churches. The Polyeleos is considered to be the high point of the service, and contains the reading of the Matins Gospel. Because of its liturgical importance, settings for the Polyeleos have been composed by Sergei Rachmaninoff and others. The name derives from Greek Πολυέλεος (pl. Πολυέλεοι), meaning "of much mercy", because of the repetition in one of the Polyeleoi of the phrase "ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ" (''hoti eis ton aiōna to eleos autou''), meaning "because forever astsHis mercy"), Psalms Specifically, the Polyeleos consists of Psalms 134 and 135 (Septuagint numbering; King James Version: Psalms and ), which are solemnly chanted in a festive melody, with refrains Alleluia chanted between each verse. The refrain for Psalm 134 i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins Gospel
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos. During the Divine Liturgy the Gospel is usually read by the deacon, but the Matins Gospel is read by the priest. However, if the bishop is present, he will usually be the one who reads the Matins Gospel. Sunday Every Sunday is a commemoration of the Resurrection of Jesus, and so it is always observed as a feast (in the Slavic churches it is customary to serve an All-Night Vigil every Saturday night). The Sunday Matins Gospels (known as the "Matins Resurrection Gospels") are an eleven-week cycle of readings taken from the Gospel accounts of the Resurrection appearances of Jesus. The Sunday Matins Gospels are: # # # # # # # # # # # The cycl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 136
Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135. In Latin, it is known by the incipit, "". It is sometimes referred to as "The Great Hallel". The Jerusalem Bible calls it a "Litany of Thanksgiving". It is notable for the refrain which forms the second half of each verse,Kirkpatrick, A.Cambridge Bible for Schools and Collegeson Psalm 136, accessed 22 June 2022 translated as "For His mercy endures forever" in the New King James Version, or "for his steadfast love endures for ever" in the Revised Standard Version. Psalm 136 is used in both Jewish and Christian liturgies. It has been paraphrased in hymns ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 135
Psalm 135 of the Bible, biblical Book of Psalms begins and ends "Praise ye the YHWH, LORD" ( he, הַלְלוּ יָהּ, ''hallelujah''). The New King James Version entitles it "Praise to God in Creation and Redemption". In the numbering system used in the Greek Septuagint and Latin Vulgate translations, it is Psalm 134. Allusions to other psalms and OT passages Cyril Rodd notes references to Psalm 134 in verses 2 and 21, to Deuteronomy 32:36 (the Song of Moses) in verse 14, and to Exodus 19, Exodus 19:5 and Deuteronomy 7, Deuteronomy 7:6 in verse 4, and "a close similarity" between verses 15-20 and Psalm 115, Psalm 115:4-11.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 401 Verse 7 is reflected in Jeremiah 10#Verse 13, Jeremiah 10:13. Uses Judaism *The feasts of Sukkot, Tabernacles and of Passover have been put forward as suggested suitable occasions for the use of this psalm. *This psalm is recited in its entirety during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calendar Of Saints
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a '' Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Megalynarion
The Megalynarion (Greek , "magnification", "that which magnifies";In the archaic sense of the word; see also called ''Velichaniye'' in Church Slavonic) is a special hymn used in the Eastern Orthodox Church and those Eastern Catholic Churches that follow the Byzantine Rite. Depending on the local liturgical tradition, this hymn can be one of several. Matins In the Slavic tradition, the Megalynarion is a verse chanted at the end of the Polyeleos on higher-ranking feasts in honour of the saint or feast day being celebrated. The verse usually begins with the words: "We magnify, we magnify thee...", and specifically mentions the name of the saint or the feast. The verse is chanted first by the clergy and then repeated by the chanters. The chanters then sing a number of appropriate verses from the Psalms, chanting the Megalynarion between each one. During this chanting the senior priest and deacon perform a full censing of the church. At the end, the clergy again chant the Megalynar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analogion
An analogion ( el, Ἀναλόγιον) is a lectern or slanted stand on which icons or the Gospel Book are placed for veneration by the faithful in the Eastern Orthodox Church and Eastern Catholic Churches. It may also be used as a lectern to read from liturgical books during the divine services. Design The analogion is normally slanted slightly, to make it easier for the one standing in front of it to see the icon or book laid on it. The analogion may have four legs or only one in the center. It is often covered with rich cloth ( antipendium) which either partially or completely covers the analogion on all sides. Some analogia are made so they fold for easy portability, some are intricately carved of fine wood, and some are simple framework intended to be completely covered with cloth. They are normally light enough to be moved without too much difficulty. There is also a type of analogion which is used in the kliros by the chanters. This often has two or three sides ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Byzantine Rite these vigils correspond to the aggregate comprising the midnight office, orthros, and the first hour. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deacon
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiting-man", "minister", or "messenger". It is generally assumed that the office of deacon originated in the selection of seven men by the apostles, among them Stephen, to assist with the charitable work of the early church as recorded in Acts of the Apostles chapter 6. The title ''deaconess'' ( grc, διακόνισσα, diakónissa, label=none) is not found in the Bible. Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priest
A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the 'priesthood', a term which also may apply to such persons collectively. A priest may have the duty to hear confessions periodically, give marriage counseling, provide prenuptial counseling, give spiritual direction, teach catechism, or visit those confined indoors, such as the sick in hospitals and nursing homes. Description According to the trifunctional hypothesis of prehistoric Proto-Indo-European society, priests have existed since the earliest of times and in the simplest societies, most likely as a result of agricultural surplus and consequent social stratification. The necessity to read sacred texts and keep temple or church rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thurible
A thurible (via Old French from Medieval Latin ) is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, Anglican churches (with its use almost universal amongst Anglo Catholic Anglican churches). In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the ''thurifer''. The practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple. Beyond its ecclesiastical use, the thurible is also employed in various other spiritual or ceremonial traditions, including some Gnostic Churches, Freemasonry (especially in the consecration of new lodges), and in Co-Freemasonry. Thuribles are sometimes employed in the practice of ceremonial magic. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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