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Pinikir
Pinikir, also known as Pinigir, Pirengir and Parakaras, was an Ancient Near Eastern astral goddess who originates in Elamite religious beliefs. While she is only infrequently attested in Elamite documents, she achieved a degree of prominence in Hurrian religion. Due to her presence in pantheons of many parts of the Ancient Near East, from Anatolia to Iran, modern researchers refer to her as a "cosmopolitan deity." Early scholarship incorrectly identified her as one and the same as Kiririsha, an unrelated goddess from a different part of Elam. Name Wilfred G. Lambert considered Pinikir's origin to be Elamite. Hittitologist Gary Beckman proposes that Pinikir’s name has Sumerian origin and has been derived from ''pirig.gal'', "great feline." However, according to Piotr Taracha, this proposal cannot be proven conclusively. While it was assumed in the past that a deity named Pirig-gal appears in the inscriptions of the Hurrian king Tish-atal of Urkesh, subsequent research has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiririsha
Kiririsha ( Elamite: “great lady”) was a major goddess worshiped in Elam. Early scholarship incorrectly identified her as one and the same as Pinikir, an unrelated goddess from a different part of Elam. Character Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. Elamite texts refer to her as “mother of gods.” An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods “who have always protected water and earth” or “who have let thrive water and earth.” As Napirisha’s association with water is well attested, Wouter Henkelman proposes that Kirirsha could possibly be connected to earth, and that she is the deity whose name is only represented by the logogram KI (“earth” in Sumerian) in the Persepolis fortification archive. Kiririsha additionally also had a presently unclear association with death, as indicated by her epithet ''zana Liyan lahakara'', “lady of the death ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elam
Elam (; Linear Elamite: ''hatamti''; Cuneiform Elamite: ; Sumerian: ; Akkadian: ; he, עֵילָם ''ʿēlām''; peo, 𐎢𐎺𐎩 ''hūja'') was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name ''Elam'' stems from the Sumerian transliteration ''elam(a)'', along with the later Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; grc, Σουσιανή ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period (Midd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtar
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the " Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the conqu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninsianna
Ninsianna ( Sumerian: "Red Queen of Heaven") was a Mesopotamian deity considered to be the personification of Venus. This theonym also served as the name of the planet in astronomical texts until the end of the Old Babylonian period. There is evidence that Ninsianna's gender varied between locations, and both feminine and masculine forms of this deity were worshiped. Due to their shared connection to Venus, Ninsianna was associated with Inanna. Furthermore, the deity Kabta appears alongside Ninsianna in many texts, but the character of the relation between them remains uncertain. The oldest evidence for the worship of Ninsianna comes from the Ur III period, and includes references to the construction of two temples of this deity. Many further attestations are available from the Isin-Larsa and Old Babylonian periods, including royal inscriptions, personal letters, seals and theophoric names. The use of Ninsianna's name to refer to the planet Venus declined later, though the feminine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin (mythology)
Nanna, Sīn or Suen ( akk, ), and in Aramaic ''syn'', ''syn’'', or even ''shr'' 'moon', or Nannar ( sux, ) was the god of the moon in the Mesopotamian religions of Sumer, Akkad, Assyria, Babylonia and Aram. He was also associated with cattle, perhaps due to the perceived similarity between bull horns and the crescent moon. He was always described as a major deity, though only a few sources, mostly these from the reign of Nabonidus, consider him to be the head of the Mesopotamian pantheon. The two chief seats of his worship were Ur in the south of Mesopotamia and Harran in the north, though he was also worshiped in numerous other cities, especially in the proximity of Ur and in the Diyala area. In Ur, he was connected to royal power, and many Mesopotamian kings visited his temple in this city. According to Mesopotamian mythology, his parents were Enlil and Ninlil, while his wife was Ningal, worshiped with him in his major cult centers. Their children included maj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Utu (dUD " Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manzat (goddess)
Manzat (Manzât), also spelled Mazzi'at, Manzi'at and Mazzêt, sometimes known by the Sumerian name Tiranna ( dTIR.AN.NA) was a Mesopotamian and Elamite goddess representing the rainbow. She was also believed to be responsible for the prosperity of cities. In Elam she was worshiped in the lowlands in the proximity of Susa, especially in the area known as Hubshen, associated with the archaeological sites Deh-e Now and Tappeh Horreeye, while in Mesopotamia she was associated with Der, though there is also evidence that she was venerated in Nippur, Larsa and other cities. Name Manzat's name is an ordinary Akkadian noun and means "rainbow," though the word's precise etymology is uncertain. A Sumerian form of this goddess' name, Tir-anna ("bow of heaven") is also known, but it was most likely an artificial construct as the sign TIR generally stands for the Sumerian word ''qištu'', "forest," which only acquired the additional meaning "bow" due to similarity to the Akkadian wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ningal
Ningal ( Sumerian: "Great Queen"), also known as Nikkal in Akkadian, was a Mesopotamian goddess of Sumerian origin regarded as the wife of the moon god, Nanna/Sin. She was particularly closely associated with his main cult centers, Ur and Harran, but they were also worshiped together in other cities of Mesopotamia. She was particularly venerated by the Third Dynasty of Ur and later by kings of Larsa. Character and iconography While Ningal was a major deity in the Mesopotamian pantheon and worship of her is attested from all periods of Mesopotamian history, her character was largely “passive and supportive” according to researchers. She was the tutelary goddess of Ur alongside her husband, and was referred to as its "lady" or "mother" on occasion. Based on some of Ningal's epithets it has been proposed that she was in part an astral deity, much like her husband. A type of bird, ''u''5-''bi''2, was possibly associated with Ningal, though the evidence is inconclusive. Propos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astarte
Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart ( Northwest Semitic), a deity closely related to Ishtar ( East Semitic), who was worshipped from the Bronze Age through classical antiquity. The name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula. Name Astarte was a goddess of both the Canaanite and the Phoenician pantheon, derived from an earlier Syrian deity. She is recorded in Akkadian as (), the feminine form of Ishtar.K. van der Toorn, Bob Becking, Pieter Willem van der Horst, Dictionary of Deities and Demons in the Bible', p. 109-10. The name appears in Ugariti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagamal
Lagamal or Lagamar (Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include ''dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru''. The spellings ending ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahundi
Nahhunte was the Elamite sun god. While the evidence for the existence of temples dedicated to him and regular offerings is sparse, he is commonly attested in theophoric names, including these of members of Elamite royal families. Name and character Multiple writings of the name are known. In Elamite documents, the attested forms include Nahhunte, Nahhute, Nahiti and dPÍR. Forms attested in Akkadian texts include Naḫḫude, Naḫunde, Nanḫunde, dUTU and, exclusively in theophoric names, -''nande'' and -''ḫundu''. According to Matthew Stolper, the name Nahhunte is a compound noun, but its precise etymology is impossible to ascertain. He proposes that it was a cognate, and possibly a homonym, of the Elamite word for the sun. In curse formulas, his name functioned as a metonym for the sun itself. In texts from Susa, Haft Tepe and Malamir the name of the sun god was usually written logographically as dUTU and it is uncertain when it should be read as Nahhunte rather than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
