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Physiognomy
Physiognomy (from the Greek , , meaning "nature", and , meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation). Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century.
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Physiognomy
Physiognomy (from the Greek , , meaning "nature", and , meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation). Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century.
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Samudrika Shastra
( hi, सामुद्रिक शास्त्र), part of the Vedic tradition, is the study of face reading, aura reading, and whole body analysis. is a Sanskrit term that translates roughly as "knowledge of body features." Often used in Vedic astrology, as it is related to astrology and palmistry (), as well as phrenology () and face reading (physiognomy, ). It is also one of the themes incorporated into the ancient Hindu text, the . The tradition assumes that every natural or acquired bodily mark encodes its owner's psychology and destiny. Elevation, depression, elongation, diminution, and other marks become relevant. There are five main types of human elements in terms of the and . Traditional stories in India thus abound with descriptions of rare auspicious markings found on the bodies of memorable people. Legends about the Rama and Krishna Avatars, Gautama the Buddha, and Mahavira the Tirthankara conform to this tradition. Hindus, Buddhists, and Jains share the t ...
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Polemon Of Laodiceia
Marcus Antonius Polemon ( el, Μάρκος Ἀντώνιος Πολέμων; c. 90 – 144 AD) or Antonius Polemon, also known as Polemon of Smyrna or Polemon of Laodicea ( el, Πολέμων ὁ Λαοδικεύς), was a sophist who lived in the 2nd century. Early life Polemon was Anatolian Greek from a family of Roman consular rank. He was the grandson of Polemon II of Pontus.Krystyna StebnickaThe Physical Appearance of a Pure Greek in Literature of the Second Sophistic Period ''Palamedes: A Journal of Ancient History'', 2 (2007), p. 157-172 He was born in Laodicea on the Lycus in Phrygia (modern Turkey), however, he spent a great part of his life in Smyrna (modern İzmir, Turkey). From early manhood, he received civic honors from the citizens of Smyrna for his services to the city. In Smyrna he was educated by Scopelianos of Klazomenai. He then attended the school of Timocrates of Heracleia for four years. After that he travelled to Bithynia to learn from the Sophist Dio ...
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Physiognomonica
''Physiognomonics'' ( el, Φυσιογνωμονικά; la, Physiognomonica) is an Ancient Greek pseudo-Aristotelian treatise on physiognomy attributed to Aristotle (and part of the Corpus Aristotelicum). Ancient physiognomy before the ''Physiognomonics'' Although ''Physiognomonics'' is the earliest work surviving in Greek devoted to the subject, texts preserved on clay tablets provide evidence of physiognomy manuals from the First Babylonian dynasty, containing divinatory case studies of the ominous significance of various bodily dispositions. At this point physiognomy is "a specific, already theorized, branch of knowledge" and the heir of a long-developed technical tradition.Raina, Introduction. While loosely physiognomic ways of thinking are present in Greek literature as early as Homer, physiognomy proper is not known before the classical period. The term ''physiognomonia'' first appears in the fifth-century BC Hippocratic treatise ''Epidemics'' (II.5.1). Physiognomy was ...
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Chinese Face Reading
Mien shiang ( meaning face () reading ()) is a physiognomic and fortune-telling practice in Chinese culture and traditional Chinese medicine which purports to determine aspects of person's character, personality, and (future) health by analyzing their face according to the five phases (''"wu xing"''). The five phases (namely wood, fire, earth, metal, and water) are metaphors devised by ancient Chinese philosophers to explain the relationship, interaction, and ongoing change of everything in the universe. In recent times the art of face reading has become more popular and schools that teach more wide spread. Historical records There are early written records of . In Book of Rites, it writes, "Those who look up are arrogant; Those who look down are worried; Those who look sideways are sly". After Gou Jian () of Yue () settled the State of Wu, Fan Li () (536–488 BCE) knew that Gou Jian had a "long neck and sharp upper lips", which meant they could face hardship together but not e ...
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Face
The face is the front of an animal's head that features the eyes, nose and mouth, and through which animals express many of their emotions. The face is crucial for human identity, and damage such as scarring or developmental deformities may affect the psyche adversely. Structure The front of the human head is called the face. It includes several distinct areas, of which the main features are: *The forehead, comprising the skin beneath the hairline, bordered laterally by the temples and inferiorly by eyebrows and ears *The eyes, sitting in the orbit and protected by eyelids and eyelashes * The distinctive human nose shape, nostrils, and nasal septum *The cheeks, covering the maxilla and mandibula (or jaw), the extremity of which is the chin *The mouth, with the upper lip divided by the philtrum, sometimes revealing the teeth Facial appearance is vital for human recognition and communication. Facial muscles in humans allow expression of emotions. The face is itself a highly ...
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Johann Kaspar Lavater
Johann Kaspar (or Caspar) Lavater (; 15 November 1741 – 2 January 1801) was a Swiss poet, writer, philosopher, physiognomist and theologian. Early life Lavater was born in Zürich, and was educated at the '' Gymnasium'' there, where J. J. Bodmer and J. J. Breitinger were amongst his teachers. Corruption fighter At barely twenty-one years of age, Lavater greatly distinguished himself by denouncing, in conjunction with his friend Henry Fuseli the painter, an iniquitous magistrate, who was compelled to make restitution of his ill-gotten gains. Zwinglian In 1769 Lavater took Holy Orders in Zurich's Zwinglian Church, and officiated until his death as deacon or pastor in churches in his native city. His oratorical fervor and genuine depth of conviction gave him great personal influence; he was extensively consulted as a casuist, and was welcomed with enthusiasm on his journeys throughout Germany. His writings on mysticism were widely popular as well. In the same year (1769), ...
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Zopyrus (physiognomist)
Zopyrus (; el, Ζώπυρος) (fl. 522 BC-500 BC) was a Persian nobleman mentioned in Herodotus' '' Histories''. He was son of Megabyzus I, who helped Darius I in his ascension. According to Herodotus, when Babylon revolted against the rule of Darius I, Zopyrus devised a plan to regain control of the vital city. By cutting off his own nose and ears, and then having himself whipped, he arrived at the court of Darius. Upon presenting himself to Darius, the king stood up from his throne, shocked at the state of Zopyrus, and asked who had done this to him. Zopyrus then said that he had mutilated himself. Darius asked "Are you fool enough to think that the mutilation of your body can hasten our victory? When you did that to yourself you must have taken leave of your senses." At this Zopyrus explained his plan, he would go before the people of Babylon and proclaim himself an exile and deserter of the Persian army punished by Darius himself. Seeing that the mutilation had already be ...
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Zhou Dynasty
The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and forme ...
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Athens
Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates and is the capital of the Attica region and is one of the world's oldest cities, with its recorded history spanning over 3,400 years and its earliest human presence beginning somewhere between the 11th and 7th millennia BC. Classical Athens was a powerful city-state. It was a centre for the arts, learning and philosophy, and the home of Plato's Academy and Aristotle's Lyceum. It is widely referred to as the cradle of Western civilization and the birthplace of democracy, largely because of its cultural and political influence on the European continent—particularly Ancient Rome. In modern times, Athens is a large cosmopolitan metropolis and central to economic, financial, industrial, maritime, political and cultural life in Gre ...
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The Relation Between The Human Physiognomy And That Of The Wellcome L0010074
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ...
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Zopyrus (dialogue)
Zopyrus (; el, Ζώπυρος) (fl. 522 BC-500 BC) was a Persian nobleman mentioned in Herodotus' '' Histories''. He was son of Megabyzus I, who helped Darius I in his ascension. According to Herodotus, when Babylon revolted against the rule of Darius I, Zopyrus devised a plan to regain control of the vital city. By cutting off his own nose and ears, and then having himself whipped, he arrived at the court of Darius. Upon presenting himself to Darius, the king stood up from his throne, shocked at the state of Zopyrus, and asked who had done this to him. Zopyrus then said that he had mutilated himself. Darius asked "Are you fool enough to think that the mutilation of your body can hasten our victory? When you did that to yourself you must have taken leave of your senses." At this Zopyrus explained his plan, he would go before the people of Babylon and proclaim himself an exile and deserter of the Persian army punished by Darius himself. Seeing that the mutilation had already be ...
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