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Phouoibi
Phouoibi (Fouoibi) or Phouoipi (Fouoipi) or Phouleima (Fouleima) or Phoureima (Foureima) is the goddess and the female personification of the agriculture, crops, fertility, grains, harvest, paddy, rice and wealth in Meitei mythology and religion of Ancient Kangleipak (early Manipur). She is the lover of Akongjamba, a hero in ancient legends. But fate doesn't permit the lovers to unite. So, Phouoibi and Akongjamba reincarnated in the legends. She was sent by Thangching (Thangjing) to Kege Moirang (Keke Moilang) kingdom to prosper the human world. The legends of her love with Akongjamba were believed to be enacted by Thangching (Thangjing) as a part of the Epic cycles of incarnations ( Moirang Saiyon) of the Moirang Kangleirol legends. Phouoibi is a spirit of the rice. So, she is not a member of the Umang Lais. The characters of Phouoibi and other goddesses, including Panthoibi and Emoinu, depict, as well as influence, the boldness, courage, independence, righteousness and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phouoibi Warol
Phouoibi (Fouoibi) or Phouoipi (Fouoipi) or Phouleima (Fouleima) or Phoureima (Foureima) is the goddess and the female personification of the agriculture, crops, fertility, grains, harvest, paddy, rice and wealth in Meitei mythology and religion of Ancient Kangleipak (early Manipur). She is the lover of Akongjamba, a hero in ancient legends. But fate doesn't permit the lovers to unite. So, Phouoibi and Akongjamba reincarnated in the legends. She was sent by Thangching (Thangjing) to Kege Moirang (Keke Moilang) kingdom to prosper the human world. The legends of her love with Akongjamba were believed to be enacted by Thangching (Thangjing) as a part of the Epic cycles of incarnations ( Moirang Saiyon) of the Moirang Kangleirol legends. Phouoibi is a spirit of the rice. So, she is not a member of the Umang Lais. The characters of Phouoibi and other goddesses, including Panthoibi and Emoinu, depict, as well as influence, the boldness, courage, independence, righteousness and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akongjamba
Akongjamba ( omp, Akongchampa) was a nobleman of a King in Ancient Moirang in Meitei mythology and folklore. He was Goddess Phouoibi's lover, but fate didn't permit the lovers to unite, so they reincarnated in legends. The lives of the two legendary lovers were believed to be enacted by Thangjing as a part of the Epic cycles of incarnations (Moirang Saiyon of the Moirang Kangleirol legends). Legends Once, Goddess Phouoibi (Fouoibi) set out for a journey along with Ngaleima and Thumleima. In Moirang, when she was trying to cross a river, Akongjamba came to the place for hunting. He fell in love with Phouoibi at first sight, and they became great lovers. Many days later, Phouoibi went to Akongjamba's house, disguising herself as a tribal woman ( mni, haonupi or haonubi). Akongjamba was not at home, and his mother (Akongjamba's wife in another version) didn't give her good shelter. She was about to hit Phouoibi with a broom. As a divine being could lose their powers at the touch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngaleima
Lemlei Ngaleima ( omp, ꯂꯦꯝꯂꯩ ꯉꯥꯂꯩꯃ, lem-lei ngaa-lei-ma, fish goddess) or Ngareima ( mni, ꯉꯥꯔꯩꯃ, ngaa-rei-ma) is the goddess and the divine female personification of the fishes and the aquatic life in Meitei mythology and religion (Sanamahism) of Ancient Manipur (Antique Kangleipak). She is a sister (or ''friend'') of the goddesses, Phouoibi, Thumleima and Ereima (Ireima). Myths Menstrual blood, charoo (hay, dried paddy stalks), hentak (edible fish paste), sumjit (broom) are considered unholy to Goddess Ngaleima. So, if there is an adverse entry of fish into the fishing nets, the presence of menstruating woman is highly suspected at the spot, especially on the floating dam. Other suspicious reasons are the dropping down of the charoo (hay, dried paddy stalks) or hentak (edible fish paste) or sumjit (broom) by people out of jealousy into the place. Association with other goddesses Goddess Ngaleima (Ngareima) is considered to be one of the divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thumleima
Noinu Thumleima ( Meitei pronunciation: ''nói.nu tʰum.lə́i.mə'') or Thumkhong Lairembi ( omp, Thumkhong Lailempi) is the goddess of salt and salt wells in Meitei mythology and religion of ancient Manipur (Antique Kangleipak). She is a sister (or ''friend'') of the goddesses, Phouoibi ( Phouleima), Ngaleima and Ereima (Ireima). People pray to her so there will be enough salt. Salt is an important part of the human diet. According to the "Recent Researches in Oriental Indological Studies: Including Meiteilogy" by Moirangthem Kirti Singh, the goddess is a wife of Pakhangba, the royal deity. Etymology The Meitei female given name "Thumleima" (tʰum.lə́i.mə, ꯊꯨꯝꯂꯩꯃ) is made of two words. These words are "Thum" (tʰum, ꯊꯨꯝ) and "Leima" (lə́i.mə, ꯂꯩꯃ). In Meitei, "Thum" (tʰum, ꯊꯨꯝ) means salt, usually the common salt. In Meitei, "Leima" (lə́i.mə, ꯂꯩꯃ) means queen, mistress or lady. Another name of goddess Thumleima is "T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ireima
) , deity_of = Goddess of water and aquatic life , member_of = Lairembis , image = IRAI LEIMA.jpg , alt = , caption = The name "Irai Leima", written in Meitei Mayek abugida , other_names = * Ireima ( omp, Ileima) * Ereima ( omp, Eleima) * Erai Leima ( omp, Elai Leima) * Hiyangthang Lairembi ( omp, Hiyangthang Lailempi) , hiro = , Old_Norse = , script_name = , script = , affiliation = Meitei mythology (Manipuri mythology) and Meitei religion (Sanamahism) , cult_center = Hiyangthang Lairembi Temple , abode = Underwater world , planet = , weapon = , battles = , artifacts = , animals = , symbol = , adherents = , height = , age = , tree = , day = , color = , number = , consort = Irai Ningthou , father = Salailen ( Soraren) , siblings = * Phouoibi (Phouleima) * Ngaleima ( Ngareima) * T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phou Ningthou
Phou Ningthou is a deity in Meitei mythology and religion (Sanamahism) of Ancient Kangleipak (Antique Manipur). He is the God and the divine male personification of the agriculture, crops, fertility, grains, harvesting, paddy, rice and wealth. He is the consort of Phouoibi (Phouleima), the goddess of crops and agricultural fertility. Etymology In Meitei language (Manipuri language), "Phou" (ꯐꯧ, /pʰəu/) means "Paddy (unmilled rice)" (or "unhusked rice"). The Meitei term "Ningthou" (ꯅꯤꯡꯊꯧ, /niŋ.tʰəu/) literally means "the King" or "the Ruler". Worship Phou Ningthou is worshipped with Phouoibi, the goddess of rice. Farmers prayed to the two deities for a doubling of the previous year's yield, after the harvest. Phoukourol (Phoukouron or Phougourol or Phougouron) is a sacred hymn to call the spirit of the paddy. It is generally sung during harvesting. It is done before the harvested crops are stored in the grain house. The Phou Kouba (calling the paddy/ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ereima
) , deity_of = Goddess of water and aquatic life , member_of = Lairembis , image = IRAI LEIMA.jpg , alt = , caption = The name "Irai Leima", written in Meitei Mayek abugida , other_names = * Ireima ( omp, Ileima) * Ereima ( omp, Eleima) * Erai Leima ( omp, Elai Leima) * Hiyangthang Lairembi ( omp, Hiyangthang Lailempi) , hiro = , Old_Norse = , script_name = , script = , affiliation = Meitei mythology (Manipuri mythology) and Meitei religion (Sanamahism) , cult_center = Hiyangthang Lairembi Temple , abode = Underwater world , planet = , weapon = , battles = , artifacts = , animals = , symbol = , adherents = , height = , age = , tree = , day = , color = , number = , consort = Irai Ningthou , father = Salailen ( Soraren) , siblings = * Phouoibi (Phouleima) * Ngaleima ( Ngareima) * T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epic Cycles Of Incarnations
) * Moirang Shaion ( omp, Moilang Shaion) * Moirang Sayon ( omp, Moilang Sayon) * Moirang Shayon ( omp, Moilang Shayon) , Mythology = Meitei mythology (Manipuri mythology) , Country = * Ancient Kangleipak (historical) * (present) , Region = Moirang, Manipur , Origin_Date = , Published_In = , Related = Meitei folklore (Manipuri folklore), Meitei literature ( Manipuri literature) In Meitei mythology and folklore, the epic cycles of incarnations in Moirang ( mni, Moirang Shayon, Moirang Sayon; omp, Moilang Shaion, Moilang Saion) is a cyclic epic of seven incarnations (nine in some versions) of two divine lovers in the kingdom of Moirang in the realm of Ancient Kangleipak (early Manipur). Contents }, omp, , , Akongchampa and Phouoipi) , During the reign of Moilang King Iwang Puriklai Kaba Purang (917-981 AD), Akongjamba, a handsome, married nobleman of Moirang, was captivated by the goddess Phouoibi, who fell in love with him. Due to Akongj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meitei Mythology
Meitei mythology or Manipuri mythology ( mni, Meitei Mi Lai Tingi Wari) is a collection of myths, belonging to the religious and cultural traditions of the Meitei people, the predominant ethnic group of Manipur. It is associated with traditional Meitei religion (Sanamahism). Meitei myths are a part of Meitei culture ( Manipuri culture) and explain various natural phenomena, how the human civilization developed, and the reasons of many things happening. Most of the Meitei legends are found in the Meitei language (Manipuri language) texts.Devi, Dr Yumlembam Gopi. Glimpses of Manipuri Culture. ISBN 978-0-359-72919-7. Textual sources Mythical narration plays an integral role in nearly every genre of Meitei literature , image = Numit Kappa.jpg , imagesize = , caption = The Numit Kappa, a Classical Meitei epic text written during the 1st century, based on ancient Meitei mythology and religion (Sanamahism) , alt ... ( Manip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emoinu
Imoinu or Emoinu ( mni, ꯏꯃꯣꯏꯅꯨ) is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur). She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi. In Meitei mythology, Imoinu is known for her sense of humor. Generally, she is portrayed as "an old woman", as her name means "great grandmother" in Meitei language. The personality of Imoinu and other goddesses like Panthoibi and Phouoibi depict as well as influence the boldness, courage, independence, righteousness and social honour of Meitei women. Etymology and nomenclature The meaning of the name "Emoinu Ahongbi" ("ꯏꯃꯣꯢꯅꯨ ꯑꯍꯣꯡꯕꯤ") can be found by splitting it up word by word. Here, "E" ("ꯏ") refers to human being. "Moi" ("ꯃꯣꯢ" or "ꯃꯣꯏ") refers to rearing. "Nu" ("ꯅꯨ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panthoibi
) , deity_of = Goddess of civilization, courage, fertility, handicraft, love, victory, warfare and wisdom , member_of = Lairembis and Umang Lais , image = PANTHOIPI.jpg , alt = , caption = Goddess Panthoipi charging forward riding on her white horse , other_names = * Ayang Leima * Koirel Leima ( omp, Koilel Leima) * Koiren Leima ( omp, Koilen Leima) * Nongpok Leima , hiro = , Old_Norse = , script_name = , script = , affiliation = Meitei mythology (Manipuri mythology) and Meitei religion (Sanamahism) , cult_center = Nongmaiching Hill (alias Selloi Langmai Hill) , abode = Nongmaiching Hill (alias Selloi Langmai Hill) , planet = , weapons = Spear and Sword , battles = , artifacts = Kajenglei , animals = white horse or tiger , symbol = Kajenglei , adherents = , height = , age = , tree = , day = , color = , number ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thangjing
Thangching or Thangjing is a primordial deity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur). He is the ruling deity of the Moirang dynasty of Ancient Moirang. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru (north west), Marjing (north east) and Wangbren (south east). Two of his most prominent pantheons are the Thangching Temple and the Thangching Hill (Thangjing Peak). Origin God Thangjing is a deity of pre-Hindu origin. The Moirang Ningthourol Lambuba mentioned that Moirang was the amalgamation of different groups of people with different traditional beliefs. During the reign of King Fang Fang Ponglenhanpa (52 BC- 28 AD), all the diversities were merged into one with God Thangjing as the central figure. When the cult of God Thangjing was merged into the Umang Laism, the folk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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