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Phouoibi Warol
Phouoibi (Fouoibi) or Phouoipi (Fouoipi) or Phouleima (Fouleima) or Phoureima (Foureima) is the goddess and the female personification of the agriculture, crops, fertility, grains, harvest, paddy, rice and wealth in Meitei mythology and religion of Ancient Kangleipak (early Manipur). She is the lover of Akongjamba, a hero in ancient legends. But fate doesn't permit the lovers to unite. So, Phouoibi and Akongjamba reincarnated in the legends. She was sent by Thangching (Thangjing) to Kege Moirang (Keke Moilang) kingdom to prosper the human world. The legends of her love with Akongjamba were believed to be enacted by Thangching (Thangjing) as a part of the Epic cycles of incarnations ( Moirang Saiyon) of the Moirang Kangleirol legends. Phouoibi is a spirit of the rice. So, she is not a member of the Umang Lais. The characters of Phouoibi and other goddesses, including Panthoibi and Emoinu, depict, as well as influence, the boldness, courage, independence, righteousness and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manipur
Manipur () ( mni, Kangleipak) is a state in Northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of . Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. It connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions. During the days of the British Indian Empire, the Kingdom of Manipur was one of the princely states. Between 1917 and 1939, some people of Manipur pressed the princely rulers for democracy. By the late 1930s, the princely state of Manipur negotiated with the British administration its preference to continue to be part of the Indian Empire, rather than part of B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meitei People
The Meitei people, also known as the Manipuri people,P.20: "historically, academically and conventionally Manipuri prominently refers to the Meetei people."P.24: "For the Meeteis, Manipuris comprise Meeteis, Lois, Kukis, Nagas and Pangal." is the predominant ethnic group of Manipur in Northeast India. They speak Meitei language (officially called Manipuri), one of the 22 official languages of the Indian Republic and the sole official language of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei in the neighboring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.Khomdan Singh Lisam, ''Encyclopaedia Of Manipur'', , pp. 322–347 Endonyms and exonyms The Meitei are known by a number of endonyms, ''Meitei'', ''Meetei'', ''M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emoinu
Imoinu or Emoinu ( mni, ꯏꯃꯣꯏꯅꯨ) is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur). She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi. In Meitei mythology, Imoinu is known for her sense of humor. Generally, she is portrayed as "an old woman", as her name means "great grandmother" in Meitei language. The personality of Imoinu and other goddesses like Panthoibi and Phouoibi depict as well as influence the boldness, courage, independence, righteousness and social honour of Meitei women. Etymology and nomenclature The meaning of the name "Emoinu Ahongbi" ("ꯏꯃꯣꯢꯅꯨ ꯑꯍꯣꯡꯕꯤ") can be found by splitting it up word by word. Here, "E" ("ꯏ") refers to human being. "Moi" ("ꯃꯣꯢ" or "ꯃꯣꯏ") refers to rearing. "Nu" ("ꯅꯨ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panthoibi
) , deity_of = Goddess of civilization, courage, fertility, handicraft, love, victory, warfare and wisdom , member_of = Lairembis and Umang Lais , image = PANTHOIPI.jpg , alt = , caption = Goddess Panthoipi charging forward riding on her white horse , other_names = * Ayang Leima * Koirel Leima ( omp, Koilel Leima) * Koiren Leima ( omp, Koilen Leima) * Nongpok Leima , hiro = , Old_Norse = , script_name = , script = , affiliation = Meitei mythology (Manipuri mythology) and Meitei religion (Sanamahism) , cult_center = Nongmaiching Hill (alias Selloi Langmai Hill) , abode = Nongmaiching Hill (alias Selloi Langmai Hill) , planet = , weapons = Spear and Sword , battles = , artifacts = Kajenglei , animals = white horse or tiger , symbol = Kajenglei , adherents = , height = , age = , tree = , day = , color = , number ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umang Lai
Umang Lai are the group of sacred groves preserved for the local forest deities (with the same title), worshipped by the Meitei people, the Pangal people and Meitei Christians, the predominant ethnic groups, since ancient times in the Himalayan state of Manipur. The groves and the deities are worshipped and their pleasing ceremony is always celebrated every year through a music and dance festival called Lai Haraoba. There are 365 Umang Lais in the state, out of which 166 are identified in the valley regions of the state. Lists Umang Lai sacred groves are widely distributed in Imphal East, Imphal west, Thoubal, Kakching and Bishnupur districts of Manipur. The following is the list: Present scenario Presently, these religiously preserved sacred groves are in the situation of being endangered, due to the lack of proper attention and care. These Umang Lais have become the victims of the encroachment and exploitation. See also * Uningthou *Sacred groves of India Notes * All the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mood (psychology)
In psychology, a mood is an affective state. In contrast to emotions or feelings, moods are less specific, less intense and less likely to be provoked or instantiated by a particular stimulus or event. Moods are typically described as having either a positive or negative valence. In other words, people usually talk about being in a good mood or a bad mood. There are many different factors that influence mood, and these can lead to positive or negative effects on mood. Mood also differs from temperament or personality traits which are even longer-lasting. Nevertheless, personality traits such as optimism and neuroticism predispose certain types of moods. Long term disturbances of mood such as clinical depression and bipolar disorder are considered mood disorders. Mood is an internal, subjective state but it often can be inferred from posture and other behaviors. "We can be sent into a mood by an unexpected event, from the happiness of seeing an old friend to the anger of discov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moirang
Moirang is a town in the Indian state of Manipur. It is situated approximately 45 km south of the state capital Imphal. It has an area of 269 km2 with a population of 62,187 in 67 villages. It is best known for the being the place of origin of the 7 epic cycles of incarnations of Meitei mythology and folklore. Colonel Shaukat Malik of the Indian National Army hoisted the Tricolour for the first time on Indian soil on 14 April 1944. Loktak Lake, the biggest fresh water lake in the North East Indian region and Keibul Lamjao National Park are situated in this district. There are 12 Gram Panchayats in this block. History Epic cycles of incarnations & the Khamba Thoibi Historically, the town of Moirang is famous for the ancient temple of the deity, Thangching (Thangjing) and the legendary love story of "Khamba Thoibi". In a village named Ngangkhaleikai, the old cloth used by Khamba and Nongban are still preserved. The epic story of "Khamba-Thoibi" begins between a beaut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thangjing
Thangching or Thangjing is a primordial deity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur). He is the ruling deity of the Moirang dynasty of Ancient Moirang. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru (north west), Marjing (north east) and Wangbren (south east). Two of his most prominent pantheons are the Thangching Temple and the Thangching Hill (Thangjing Peak). Origin God Thangjing is a deity of pre-Hindu origin. The Moirang Ningthourol Lambuba mentioned that Moirang was the amalgamation of different groups of people with different traditional beliefs. During the reign of King Fang Fang Ponglenhanpa (52 BC- 28 AD), all the diversities were merged into one with God Thangjing as the central figure. When the cult of God Thangjing was merged into the Umang Laism, the folk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thangching
Thangching or Thangjing is a primordial deity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur). He is the ruling deity of the Moirang dynasty of Ancient Moirang. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru (north west), Marjing (north east) and Wangbren (south east). Two of his most prominent pantheons are the Thangching Temple and the Thangching Hill (Thangjing Peak). Origin God Thangjing is a deity of pre-Hindu origin. The Moirang Ningthourol Lambuba mentioned that Moirang was the amalgamation of different groups of people with different traditional beliefs. During the reign of King Fang Fang Ponglenhanpa (52 BC- 28 AD), all the diversities were merged into one with God Thangjing as the central figure. When the cult of God Thangjing was merged into the Umang Laism, the folk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akongjamba
Akongjamba ( omp, Akongchampa) was a nobleman of a King in Ancient Moirang in Meitei mythology and folklore. He was Goddess Phouoibi's lover, but fate didn't permit the lovers to unite, so they reincarnated in legends. The lives of the two legendary lovers were believed to be enacted by Thangjing as a part of the Epic cycles of incarnations (Moirang Saiyon of the Moirang Kangleirol legends). Legends Once, Goddess Phouoibi (Fouoibi) set out for a journey along with Ngaleima and Thumleima. In Moirang, when she was trying to cross a river, Akongjamba came to the place for hunting. He fell in love with Phouoibi at first sight, and they became great lovers. Many days later, Phouoibi went to Akongjamba's house, disguising herself as a tribal woman ( mni, haonupi or haonubi). Akongjamba was not at home, and his mother (Akongjamba's wife in another version) didn't give her good shelter. She was about to hit Phouoibi with a broom. As a divine being could lose their powers at the touch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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