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Phallocentrism
Phallocentrism is the ideology that the phallus, or male sexual organ, is the central element in the organization of the social world. Phallocentrism has been analyzed in literary criticism, psychoanalysis and psychology, linguistics, medicine and health care, and philosophy. First phase The term was coined in 1927 by Ernest Jones, as part of his debate with Freud over the role of the phallic stage in childhood development, when he argued that "men analysts have been led to adopt an unduly phallo-centric view". Drawing on the earlier arguments of Karen Horney, Jones, in a series of articles, maintained the position that women were not disappointed creatures driven by penis envy. Instead, this belief was itself a theoretical defense against castration anxiety. Freud, however, remained unmoved in his opposition to the Horney/Jones thesis, and his was the predominant psychoanalytic position thereafter, though some like Janet Malcolm would modify his position to the effect that "Freud ...
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Phallic Monism
Phallic monism is a term introduced by Chasseguet-Smirgel to refer to the theory that in both sexes the male organ—i.e. the question of possessing the penis or not—was the key to psychosexual development. The theory was upheld by Sigmund Freud. His critics maintain it was a result of an unconscious adherence to an infantile sexual theory. Freud Freud identified as the central theme of the phallic stage a state of mind in which "''maleness'' exists, but not femaleness. The antithesis here is between having ''a male genital'' and being castrated". He believed that the mind-set was shared both by little boys and little girls—a viewpoint shared by the orthodox strand of his following, as epitomised for example in the work of Otto Fenichel. Freud considered such phallic monism to be at the core of neurosis to the very end of his career. Critics Trenchant early criticism of Freud's monism was made by Karen Horney, who suggested that the psychoanalytic view had itself become fixa ...
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Jacques Lacan
Jacques Marie Émile Lacan (, , ; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist. Described as "the most controversial psycho-analyst since Freud", Lacan gave yearly seminars in Paris from 1953 to 1981, and published papers that were later collected in the book ''Écrits''. His work made a significant impact on continental philosophy and cultural theory in areas such as post-structuralism, critical theory, feminist theory and film theory, as well as on the practice of psychoanalysis itself. Lacan took up and discussed the whole range of Freudian concepts, emphasizing the philosophical dimension of Freud's thought and applying concepts derived from structuralism in linguistics and anthropology to its development in his own work, which he would further augment by employing formulae from predicate logic and topology. Taking this new direction, and introducing controversial innovations in clinical practice, led to expulsion for Lacan and his foll ...
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Androcentrism
Androcentrism (Ancient Greek, ἀνήρ, "man, male") is the practice, conscious or otherwise, of placing a masculine point of view at the center of one's world view, culture, and history, thereby culturally marginalizing femininity. The related adjective is ''androcentric'', while the practice of placing the feminine point of view at the center is '' gynocentric''. Etymology The term ''androcentrism'' was introduced as an analytic concept by Charlotte Perkins Gilman in a scientific debate. Perkins Gilman described androcentric practices in society and the resulting problems they created in her investigation on ''The Man-Made World; or, Our Androcentric Culture'', published in 1911. Because of this androcentrism can be understood as a societal fixation on masculinity whereby all things originate. Under androcentrism, masculinity is normative and all things outside of masculinity are defined as ''other''. According to Perkins Gilman, masculine patterns of life and masculine minds ...
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Phallus
A phallus is a penis (especially when erect), an object that resembles a penis, or a mimetic image of an erect penis. In art history a figure with an erect penis is described as ithyphallic. Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic (as in "phallic symbol"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm. Etymology The term is a loanword from Latin ''phallus'', itself borrowed from Greek (''phallos''), which is ultimately a derivation from the Proto-Indo-European root *''bʰel''- "to inflate, swell". Compare with Old Norse (and modern Icelandic) ''boli'' "bull", Old English ''bulluc'' "bullock", Greek "whale". Archaeology The Hohle phallus, a 28,000-year-old siltstone phallus discovered in the Hohle Fels cave and reassembled in 2005, i ...
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Third-wave Feminism
Third-wave feminism is an iteration of the feminist movement that began in the early 1990s, prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X and early Gen Y generations third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature." The third wave is traced to the emergence of the riot grrrl feminist punk subculture in Olympia, Washington, in the early 1990s, and to Anita Hill's televised testimony in 1991 (to an all-male, all-white Senate Judiciary Committee) that African-American judge Clarence Thoma ...
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Feminism And Sexuality
Feminist views on sexuality widely vary. Many feminists, particularly Radical feminism, radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to Feminist views on prostitution, prostitution and Feminist views on pornography, pornography. Other feminists define themselves as Sex-positive feminism, sex-positive feminists and believe that a wide variety of expressions of female sexuality can be Empowerment, empowering to women when they are Free will, freely chosen. Some feminists support efforts to reform the sex industry to become less Sexism, sexist, such as the feminist pornography movement. Feminist sex wars The feminist sex wars and lesbian sex wars, or simply the sex wars or porn wars, were acrimonious debates amongst feminism, feminists in the late 1970s and early 1980s. The sides were characterized by anti-porn and pro- ...
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1920s Neologisms
Nineteen or 19 may refer to: * 19 (number), the natural number following 18 and preceding 20 * one of the years 19 BC, AD 19, 1919, 2019 Films * ''19'' (film), a 2001 Japanese film * ''Nineteen'' (film), a 1987 science fiction film Music * 19 (band), a Japanese pop music duo Albums * ''19'' (Adele album), 2008 * ''19'', a 2003 album by Alsou * ''19'', a 2006 album by Evan Yo * ''19'', a 2018 album by MHD * ''19'', one half of the double album ''63/19'' by Kool A.D. * ''Number Nineteen'', a 1971 album by American jazz pianist Mal Waldron * ''XIX'' (EP), a 2019 EP by 1the9 Songs * "19" (song), a 1985 song by British musician Paul Hardcastle. * "Nineteen", a song by Bad4Good from the 1992 album ''Refugee'' * "Nineteen", a song by Karma to Burn from the 2001 album ''Almost Heathen''. * "Nineteen" (song), a 2007 song by American singer Billy Ray Cyrus. * "Nineteen", a song by Tegan and Sara from the 2007 album '' The Con''. * "XIX" (song), a 2014 song by Slipknot. ...
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Phallogocentrism
In critical theory and deconstruction, phallogocentrism is a neologism coined by Jacques Derrida to refer to the privileging of the masculine ( phallus) in the construction of meaning. The term is a blend word of the older terms ''phallocentrism'' (focusing on the masculine point of view) and ''logocentrism'' (focusing on language in assigning meaning to the world). Derrida and others identified phonocentrism, or the prioritizing of speech over writing, as an integral part of phallogocentrism. Derrida explored this idea in his essay "Plato's Pharmacy". Background In contemporary literary and philosophical works concerned with gender, the term "phallogocentrism" is commonplace largely as a result of the writings of Jacques Derrida, the founder of the philosophy of deconstruction, which is considered by many academics to constitute an essential part of the discourse of postmodernism. Deconstruction is a philosophy of "indeterminateness" and its opposing philosophy, "determinat ...
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Phallic Architecture
Phallic architecture consciously or unconsciously creates a symbolic representation of the human penis. Buildings intentionally or unintentionally resembling the human penis are a source of amusement to locals and tourists in various places around the world. Deliberate phallic imagery is found in ancient cultures and in the links to ancient cultures found in traditional artifacts. The ancient Greeks and Romans celebrated phallic festivals and built a shrine with an erect phallus to honor Hermes, messenger of the gods. Those figures may be related to the ancient Egyptian deity Min who was depicted holding his erect phallus. Figures of women with a phallus for a head have been found across Greece and Yugoslavia. Phallic symbolism was prevalent in the architectural tradition of ancient Babylon. The Romans, who were deeply superstitious, also often used phallic imagery in their architecture and domestic items. The ancient cultures of many parts of the Far East, including Indonesia, In ...
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Male Gaze
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. In the visual and aesthetic presentations of narrative cinema, the male gaze has three perspectives: (i) that of the man behind the camera, (ii) that of the male characters within the film's cinematic representations; and (iii) that of the spectator gazing at the image. The gaze was a concept developed in 20th-century French philosophy. The term "male gaze" was first used by the English art critic John Berger in ''Ways of Seeing'', a series of films for the BBC aired in January 1972, and later a book, as part of his analysis of the treatment of women as objects in advertising and nudes in European painting. It soon became popular among feminists, including the British film critic Laura Mulvey, who used it to critique tradi ...
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Julia Kristeva
Julia Kristeva (; born Yuliya Stoyanova Krasteva, bg, Юлия Стоянова Кръстева; on 24 June 1941) is a Bulgarian-French philosopher, literary critic, semiotician, psychoanalyst, feminist, and, most recently, novelist, who has lived in France since the mid-1960s. She has taught at Columbia University, and is now a professor emerita at Université Paris Cité. The author of more than 30 books, including '' Powers of Horror'', ''Tales of Love'', ''Black Sun: Depression and Melancholia'', ''Proust and the Sense of Time'', and the trilogy ''Female Genius'', she has been awarded Commander of the Legion of Honor, Commander of the Order of Merit, the Holberg International Memorial Prize, the Hannah Arendt Prize, and the Vision 97 Foundation Prize, awarded by the Havel Foundation. Kristeva became influential in international critical analysis, cultural studies and feminism after publishing her first book, ''Semeiotikè'', in 1969. Her sizeable body of work includes bo ...
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Gynocriticism
Gynocriticism or gynocritics is the term coined in the seventies by Elaine Showalter to describe a new literary project intended to construct "a female framework for the analysis of women's literature". By expanding the historical study of women writers as a distinct literary tradition, gynocritics sought to develop new models based on the study of female experience to replace male models of literary creation, and so "map the territory" left unexplored in earlier literary criticisms. History While previous figures like Virginia Woolf and Simone de Beauvoir had already begun to review and evaluate the female image in literature, and second-wave feminism had explored phallocentrism and sexism through a female reading of male authors, gynocriticism was designed as a "second phase" in feminist criticism – turning to a focus on, and interrogation of female authorship, images, the feminine experience and ideology, and the history and development of the female literary tradition.Xu, Y ...
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