Paththini
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Paththini
Pattini (, ,), is considered a guardian deity of Sri Lanka in Sri Lankan Buddhism and Sinhalese folklore. She is also worshipped by Sri Lankan Tamil Hindus by the name of ''Kannaki Amman''. She is considered the patron goddess of fertility and health, particularly protection against smallpox, which is referred to as ''deviyange ledé'' ('the divine affliction') in the Sinhala language. History Goddess Pattini is the deification of Kannagi, who is the central character of the Tamil epic '' Silapadhikaram'' of Ilango Adigal, written in India after the 2nd Century CE. After a short time, it was introduced into Sri Lanka and absorbed earlier deities such as ''Kiri Amma'' ('milk mother'). Historians attribute the introduction of goddess Pattini to the island to Gajabahu I, a Sinhalese king who ruled Sri Lanka from 113 - 135 CE. As per some historians, the ''Silapathikaram'' mentions Gajabahu's presence at the consecration of a temple to Kannagi (identified as Pattini in this case ...
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Kannagi (Tamil Mythology)
Kannagi ( ta, கண்ணகி) sometimes spelled Kannaki, is a legendary Tamil woman who forms the central character of the Tamil epic ''Cilappatikaram''. Kannagi is described as the chaste woman who stays with her husband despite his unfaithfulness, their attempt to rebuild their marriage after her husband had lost everything but repented, how her husband is falsely framed then punished without the due checks and processes of justice. Kannagi proves and protests the injustice, then curses the king and city of Madurai leading to the death of the unjust Pandyan King of Madurai, who had wrongfully put her husband Kovalan to death. The society that had made her suffer, suffers in retribution as the city Madurai is burnt to the ground because of her curse. In the Chera (Kerala) and Tamil tradition, Kannagi has been deified as the symbol – sometimes as goddess – of chastity, with sculptures or reliefs in Hindu temples iconographically reminding the visitor of her breaking h ...
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Silapadhigaaram
''Cilappatikāram'' ( ta, சிலப்பதிகாரம் ml, ചിലപ്പതികാരം,IPA: ʧiləppət̪ikɑːrəm, ''lit.'' "the Tale of an Anklet"), also referred to as ''Silappathikaram'' or ''Silappatikaram'', is the earliest Tamil epic. It is a poem of 5,730 lines in almost entirely ''akaval'' (''aciriyam'') meter. The epic is a tragic love story of an ordinary couple, Kannaki and her husband Kovalan. The ''Silappathikaram'' has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the ''Naṟṟiṇai'' and later texts such as the ''Kovalam Katai''. It is attributed to a prince-turned-monk Iḷaṅkõ Aṭikaḷ, and was probably composed in the 5th or 6th century CE. The ''Silappatikaram'' is set in a flourishing seaport city of the early Chola kingdom. Kannaki and Kovalan are a newly married couple, in love, and living in bliss. Over time, Kova ...
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Kannaki Amman
Kannaki Amman ( ta, கண்ணகி அம்மன், IAST: , si, පත්තිනි දෙවියෝ, ml, കണ്ണകി ഭഗവതി ''kaṇṇaki bhagavati'') is the deified form of Kannagi, the heroine of the Tamil epic '' Cilappatikāram.'' She is worshipped in parts of Sri Lanka, Tamil Nadu, and Kerala. As a goddess of chastity, she is venerated by Indian Tamils and Malayalis, Sri Lankan Tamil Shaivites, and also by the Sinhalese Buddhists as Pattini Deviyo. In regional Hindu tradition, her tale is interpreted as the story of Durga demanding justice after the death of her husband, Kovalan, who is identified as a form of Shiva. Origin Cilappatikāram, the literary work of Ilango Adigal, describes the poor life of Kannaki with her husband merchant Kovalan, who lost all his wealth during his life with a lavish courtesan dancer called Madhavi, and travelled to Madurai to start a new life. While Kovalan sold the anklets of Kannaki for money in Madur ...
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Fertility Rite
Fertility rites or fertility cult are religious rituals that are intended to stimulate reproduction in humans or in the natural world. Such rites may involve the sacrifice of "a primal animal, which must be sacrificed in the cause of fertility or even creation". Characteristics "Fertility rites may occur in calendric cycles, as rites of passage within the life cycle, or as ad hoc rituals....Commonly fertility rituals are embedded within larger-order religions or other social institutions." As with cave pictures "hatshow animals at the point of mating... ndserved magic fertility rites", such rites are "...a form of sympathetic magic" in which the forces of nature are to be influenced by the example acted out in the ritual. At times, "ceremonies intended to assure the fecundity of the earth or of a group of women...involve some form of phallic worship". Geographical varieties Ancient Greece Central to fertility rites in classical Greece was " Demeter, goddess of fertility.. ...
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Uva Province
Uva Province ( si, ඌව පළාත, Uva Paḷāta, ta, ஊவா மாகாணம், Uvā Mākāṇam) is Sri Lanka's second least populated Provinces of Sri Lanka, province, with 1,259,880 people, created in 1896. It consists of two districts: Badulla District, Badulla and Moneragala District, Moneragala. The provincial capital is Badulla. Uva is bordered by the Eastern Province, Sri Lanka, Eastern, Southern Province, Sri Lanka, Southern, Sabaragamuwa Province, Sabaragamuwa, and Central Province, Sri Lanka, Central provinces. Its major tourist attractions are Dunhinda falls, Diyaluma Falls, Rawana Falls, the Yala National Park (lying partly in the Southern and Eastern Provinces) and Gal Oya National Park (lying partly in the Eastern Province). The Gal Oya hills and the Central mountains are the main uplands, while the Mahaweli (Sinhalese language, Sinhalese: ''great-sandy'') and Menik (Sinhalese: ''gemstone'') rivers and the huge Senanayake Samudraya and Maduru Oya Reserv ...
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Badulla District
Badulla District ( si, බදුල්ල දිස්ත්‍රික්කය ''badūlla distrikkaya''; ta, பதுளை மாவட்டம் ''Patuḷai māvaṭṭam'') is a district in Uva Province, Sri Lanka. The entire land area of the Badulla district is and has a total population of 837,000. The district is bounded by the districts of Monaragala and Rathnapura on the east and south, by Ampara and Kandy districts to the north and by Nuwara Eliya and Matale to the west. Mainly the economy of the district is based on agricultural farming and livestock. Badulla District is an agricultural district where tea and various vegetables are cultivated. The district is divided into an upper region and a lower region which differ in climatic and geographic characteristics. The upper region of the district is known for tea plantations and vegetable cultivation while the lower region focuses more on paddy farming. Education *Saraswathy Central College *S.Thomas' College B ...
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Halpe Pattini Devalaya At Ella 2
''Halpe'' is a genus of grass skippers in the family Hesperiidae. It is found in the Indomalayan realm. Species *'' Halpe albicilla'' de Jong & Treadaway, 1993 Sulawesi. *'' Halpe arcuata'' Evans, 1937 Northeast India, Burma to Malay Peninsula, Laos, Yunnan *'' Halpe aucma'' Swinhoe, 1893 Tibet *'' Halpe aurifera'' (Elwes & Edwards, 1897) Burma, Thailand, Malaysia, Nias *'' Halpe beturia'' (Hewitson, 1868) Sulawesi, Banggai *'' Halpe burmana'' Swinhoe, 1893 Burma, Thailand, Laos *'' Halpe clara'' Cassidy, 1985 Borneo *'' Halpe damar'' Bedford-Russel, 1984 Sulawesi *'' Halpe dante'' Evans, 1949 *'' Halpe dizangpusa'' Huang, 2002 China *'' Halpe elana'' Eliot, 1939 Thailand, Laos, Malaya *'' Halpe fasciata'' Elwes & Edwards, 1897 *'' Halpe filda'' Evans, 1949 Tibet, Sikkim *'' Halpe flava'' Evans, 1926 Burma, Thailand, Laos, Malaya, Borneo *'' Halpe frontieri'' Devyatkin, 1997 Vietnam *'' Halpe gamma'' Evans, 1937 China, Formosa *'' Halpe handa'' Evans, 1949 Burma, Thailand, Laos ...
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Halpe Pattini Devalaya
Halpe Pattini Devalaya is an ancient Devalaya, situated in Ella Divisional Secretariat, Sri Lanka. It lies on Badulla – Bandarawela main road, approximately 3 km (1.86 mi) away from the Ella town. The shrine is dedicated to Sinhalese goddess Pattini who is worshiped by both Buddhists and Hindu devotees. The devalaya has been formally recognised by the government as an archaeological protected monument. The designation was declared on 22 November 2002 under the government Gazette number 1264. Folklore According to a folklore related with the shrine reveals that the devalaya was originally constructed in a nearby village called Hettipola, which was later shifted to the current site. Devalaya The devalaya premises consists of Maligava (Shrine room), Sinhasana Mandiraya (Chamber of Throne), Bhodhigara, kitchen and ruins of an ancient Buddhist temple. The all of these structures have been enclosed by a parapet. The Maligawa of the devalaya is the main shrine room and is a two ...
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Provinces Of Sri Lanka
In Sri Lanka, provinces ( si, පළාත, translit=Paḷāta; ta, மாகாணம், translit=Mākāṇam) are the first level administrative division. They were first established by the British rulers of Ceylon in 1833. Over the next century most of the administrative functions were transferred to the districts, the second level administrative division. By the middle of the 20th century the provinces had become merely ceremonial. This changed in 1987 when, following several decades of increasing demand for a decentralization, the 13th Amendment to the 1978 Constitution of Sri Lanka established provincial councils. Currently there are nine provinces. History Anuradhapura Kingdom Administrative areas of the Kingdom of Anuradhapura. Rajarata was the personal domain of the King. It was further divided in to four districts (Desa): Dakkina, Pachhima, Uttara and Pacina Desa. British Ceylon After the British took control of the entire island of Ceylon in 1815 it was divi ...
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Districts Of Sri Lanka
In Sri Lanka, districts ( si, දිස්ත්‍රි‌ක්‌ක, ''Distrikka'', ta, மாவட்டம், ''Māvaṭṭam'') are the second-level administrative divisions, and are included in a province. There are 25 districts organized into 9 provinces. Each district is administered under a district secretary, who is appointed by the central government. The main tasks of the district secretariat involve coordinating communications and activities of the central government and divisional secretariats. The district secretariat is also responsible for implementing and monitoring development projects at the district level and assisting lower-level subdivisions in their activities, as well as revenue collection and coordination of elections in the district. A district is divided into a number of Divisional Secretary's Divisions (commonly known as DS divisions), which are in turn subdivided into 14,022 grama niladhari divisions. There are 331 DS divisions in the country ...
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Alms
Alms (, ) are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of virtue or Charity (practice), charity. The act of providing alms is called almsgiving, and it is a widespread practice in a number of different religions and cultures. Etymology The word ''alms'' comes from the Old English ', ', which comes from Late Latin ', from Greek language, Greek ' ("pity, alms"), from , ' ("merciful"), from , ', meaning "pity or mercy". Buddhism ''Dāna'' in Buddhism In Buddhism, both "almsgiving" and "giving" are called "Dana (Buddhism), dāna" (Pāli). Such giving is one of the three elements of the path of practice as formulated by the Gautama Buddha, Buddha for Householder (Buddhism), laypeople. This path of practice for laypeople is Dana (Buddhism), dāna, Śīla, sīla, and Bhavana, bhāvanā. Generosity towards other sentient beings is also emphasized in Mahayana as one of the perfections (paramita). As sho ...
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Dāna
Dāna (Devanagari: दान, International Alphabet of Sanskrit Transliteration, IAST: Dānam) is a Sanskrit and Pali word that connotes the virtue of generosity, charity (practice), charity or giving of alms in Indian philosophies. In Hinduism, Buddhism, Jainism, and Sikhism, dāna is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need. It can also take the form of philanthropic public projects that empower and help many. Dāna is an ancient practice in Indian traditions, tracing back to Vedic traditions.Shah et al (2013), Soulful Corporations: A Values-Based Perspective on Corporate Social Responsibility, Springer, , page 125, Quote: "The concept of Daana (charity) dates back to the Vedic period. The Rig Veda enjoins charity as a duty and responsibility of every citizen." Hinduism Dāna (Sanskrit: दान) means giving, often in the context of donation and charity.
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