Pathros
Pathros ( he, פַּתְרוֹס; ; grc-gre, Φαθωρῆς, ; Koine grc-gre, Παθούρης, ) refers to Upper Egypt, primarily the Thebaid where it extended from Elephantine fort to modern Asyut north of Thebes. Gardiner argues it extended to the north no farther than Abydos. It is mentioned in the Hebrew Bible in Jeremiah 44:1 and 15; Isaiah 11:11; and Ezekiel 29:14, 30:14. It is the homeland of the "Pathrusim". The name is a loan from Egyptian ''pꜣ tꜣ-rsy'' "the southern land" (e.g.pBritish Museum EA 10375, line 16 cf. Sahidic Coptic and Bohairic Coptic .) As in Hebrew and Greek, the term was used in Akkadian by the Assyrians as , for example in the Annals of Esarhaddon. See line o 8'. See also * Generations of Noah The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis ), and their dispersion into many lands after the Flood, focusing on the major kno ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Isaiah 11
Isaiah 11 is the eleventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophesies attributed to the prophet Isaiah. This chapter can be divided into two main parts, verses 1–9 and verses 11–16, with verse 10 as a connecting statement between them. The New International Version entitles the chapter "The Branch from Jesse". Text The original text was written in Hebrew language. This chapter is divided into 16 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls (2nd century BC or later): * 1QIsaa: complete * 4QIsaa (4Q55): extant verses 12-15 * 4QIsab (4Q56): extant verses 7-9 * 4QIsac (4Q57): extant verses 4-11 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pathrusim
Pathrusim together with Casluhim were descendants of Mizraim (i.e., Egypt) according to the genealogies in Genesis, who inhabited Pathros (i.e., Upper Egypt). In Saadia Gaon's Judeo-Arabic translation of the Pentateuch, the ''Sa'idi people'' (i.e. the people of Upper Egypt) are listed in the position of the Casluhim in , while ''Albiyim'' is listed in the position of Pathrusim, however the ordering of Casluhim and Pathrusim sometimes vary in translations ''Navigating the Bible'', World ORT, 2000, commentary ''Pathrusim'', ''Casluhim'' and the mainstream understanding is that it is the Pathrusim who are the Sahidic people and the Casluhim the people of eastern Libya. In the Book of Jacher, the Pathrusim and Casluhim intermarried resulting in the Pelishtim, Azathim, Gerarim, Githim and Ekronim. See also * Generations of Noah The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genes ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ezekiel 30
Ezekiel 30 is the thirtieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Biblical commentator Susan Galambush observes that Chapters 29– 32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25– 28. Andrew Davidson divides this chapter into two prophecies, "the first of which, verses 1-19, in all probability belongs to the same date as , that is, about seven months before the fall of Jerusalem; and the second, verses 20-26, is dated four months before the capture of the city". Text The original text was written in the Hebrew language. This chapter is divided into 26 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Pete ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ezekiel 29
Ezekiel 29 is the twenty-ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 29– 32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25– 28. Text The original text of this chapter was written in the Hebrew language. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \mathfrakB; 4th century), Codex Ale ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BCE, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and Judaism and Christianity. Structure Ezekiel has the broad three-fold structure found in a number of the prophetic books: oracles of wo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Geography Of Ancient Egypt
Geography (from Greek: , ''geographia''. Combination of Greek words ‘Geo’ (The Earth) and ‘Graphien’ (to describe), literally "earth description") is a field of science devoted to the study of the lands, features, inhabitants, and phenomena of Earth. The first recorded use of the word γεωγραφία was as a title of a book by Greek scholar Eratosthenes (276–194 BC). Geography is an all-encompassing discipline that seeks an understanding of Earth and its human and natural complexities—not merely where objects are, but also how they have changed and come to be. While geography is specific to Earth, many concepts can be applied more broadly to other celestial bodies in the field of planetary science. One such concept, the first law of geography, proposed by Waldo Tobler, is "everything is related to everything else, but near things are more related than distant things." Geography has been called "the world discipline" and "the bridge between the human and th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Generations Of Noah
The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis ), and their dispersion into many lands after the Flood, focusing on the major known societies. The term ''nations'' to describe the descendants is a standard English translation of the Hebrew word "goyim", following the 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today. The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham and Japheth, from which 18th century German scholars at the Göttingen School of History derived the race terminology Semites, Hamites and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Elam, Ashur, Aram, Cush, and Canaan were derived respectively the Elamites, Assyrians, Arameans, Cushites, and Canaa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Esarhaddon
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon (Neo-Assyrian cuneiform: , also , meaning " Ashur has given me a brother"; Biblical Hebrew: ''ʾĒsar-Ḥaddōn'') was the king of the Neo-Assyrian Empire from the death of his father Sennacherib in 681 BC to his own death in 669. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father. After Sennacherib's eldest son and heir Ashur-nadin-shumi had been captured and presumably executed in 694, the new heir had originally been the second eldest son, Arda-Mulissu, but in 684, Esarhaddon, a younger son, was appointed instead. Angered by this decision, Arda-Mulissu and another brother, Nabu-shar-usur, murdered their father in 681 and planned to seize the Assyrian throne. The murder, and Arda-Mulissu's aspirations of becoming king himself ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Neo-Assyrian Empire
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history and the final and greatest phase of Assyria as an independent state. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East throughout much of the 8th and 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as portions of Anatolia, Arabia and modern-day Iran and Armenia. The early Neo-Assyrian kings were chiefly concerned with restoring Assyrian control over much of northern Mesopotamia and Syria, since significant portions of the preceding Middle Assyrian Empire had been lost during a long ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Akkadian Language
Akkadian (, Akkadian: )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218-280 is an extinct East Semitic language that was spoken in ancient Mesopotamia ( Akkad, Assyria, Isin, Larsa and Babylonia) from the third millennium BC until its gradual replacement by Akkadian-influenced Old Aramaic among Mesopotamians by the 8th century BC. It is the earliest documented Semitic language. It used the cuneiform script, which was originally used to write the unrelated, and also extinct, Sumerian (which is a language isolate). Akkadian is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (c. 2334–2154 BC). The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a '' Sprachbund''. Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-mi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancient Egyptian Language
The Egyptian language or Ancient Egyptian ( ) is a dead Afro-Asiatic language that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest written languages, first being recorded in the hieroglyphic script in the late 4th millennium BC. It is also the longest-attested human language, with a written record spanning over 4000 years. Its classical form is known as Middle Egyptian, the vernacular of the Middle Kingdom of Egypt which remained the literary language of Egypt until the Roman period. By the time of classical antiquity the spoken language had evolved into Demotic, and by the Roman era it had diversified into the Coptic dialects. These were eventually supplanted by Arabic after the Muslim conquest of Egypt, although Bohairic Coptic remains in use as the liturgical language ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |