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Papyrus 63
Papyrus 63 (in the Gregory-Aland numbering), designated by 𝔓63, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving text of John are verses 3:14-18; 4:9-10. The manuscript paleographically had been assigned to the 4th century (or 5th century). Text The Greek text of this codex is a representative of the Alexandrian text-type, but with some the Byzantine readings. Aland placed it in Category II. : : In John 3:16 it has the textual variant supported by the manuscript's second corrector of Sinaiticus (א2), A, L, Θ, Ψ, 063, 083, 086, 0113, ''f''1, ''f''13, Byz, Didache. Location The codex is currently housed at the Staatliche Museen zu Berlin (Inv. 11914) in Berlin. See also * John 3, John 4 * List of New Testament papyri References Further reading * Otto Stegmüller, ''Zu den Bibelorakeln im Codex Bezae,'' Biblica 34 (1953), pp. 13–22. External links Digital image of P63at CSNTM ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Regius (New Testament)
Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 ( von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia. Description The codex is made of 257 thick parchment leaves (), containing an almost complete text of the four Gospels, with the following lacunae: Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, John 21:15-25. The text is written in two columns per page, 25 lines per page, in large, not round uncial letters. It has breathings (''spiritus asper'', '' spiritus lenis''), and accents often added wrongly. It is carelessly written by an ignorant scribe. The letter φ is enormously large, the letter α presents the last stage of the uncial script. The text is divided according to the (''chapters''), whose numbers are given in the margin, and their (''titles'') at the top of the pages. It also contains the tables of (''table of contents ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Papyri
A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status among New Testament manuscripts only began in the 20th century. The grouping was first introduced by Caspar René Gregory, who assigned papyri texts the Blackletter character 𝔓 followed by a superscript number. This number refers not to the age of the papyrus, but to the order in which it was registered.Law 2012, p. 95 Before 1900, only 9 papyri manuscripts were known, and only one had been cited in a critical apparatus ( by Constantin von Tischendorf). These 9 papyri were just single fragments, except for , which consisted of a single whole leaf. The discoveries of the twentieth century brought about the earliest known New Testament manuscript fragments. Kenyon in 1912 knew 14 papyri, Aland in his first edition of ''Kurzgefasste...'' in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Center For The Study Of New Testament Manuscripts
The Center for the Study of New Testament Manuscripts (CSNTM) is a 501(c)(3) non-profit organization whose mission is to digitally preserve Greek New Testament manuscripts. Toward that end, CSNTM takes digital photographs of manuscripts at institutions, libraries, museums, monasteries, universities, and archives around the world. The images produced are freely accessible on the Center'websitea searchable library of Greek New Testament manuscripts. With more than 50,000 users examining manuscripts in their digital library each year, the Center's digitization work facilitates a partnership between manuscript owners, archivists, and researchers around the world. Background New Testament scholar and professor Daniel B. Wallace founded CSNTM in September 2002 to utilize emerging technologies to photograph and fully archive all known Greek New Testament manuscripts. The Center is based in Plano, Texas. Since its founding, CSNTM has gained an international reputation for its expertise ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Testament Papyri
A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status among New Testament manuscripts only began in the 20th century. The grouping was first introduced by Caspar René Gregory, who assigned papyri texts the Blackletter character 𝔓 followed by a superscript number. This number refers not to the age of the papyrus, but to the order in which it was registered.Law 2012, p. 95 Before 1900, only 9 papyri manuscripts were known, and only one had been cited in a critical apparatus ( by Constantin von Tischendorf). These 9 papyri were just single fragments, except for , which consisted of a single whole leaf. The discoveries of the twentieth century brought about the earliest known New Testament manuscript fragments. Kenyon in 1912 knew 14 papyri, Aland in his first edition of ''Kurzgefasste...'' in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 4
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus' interaction with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son. Text The original text was written in Koine Greek. This chapter is divided into 54 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Papyrus 66 (c. 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; complete) *Papyrus 63 (c. 500; extant verses 9–10) Jesus leaves Judea (4:1–3) The Pharisees learn that Jesus is baptizing more people than John the Baptist. notes that "... in fact it was not Jesus who baptized, but his disciples", although clearly suggests that Jesus himself was baptizing - "that man who was with you (J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 3
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, sthe most suitable one for such an occasion". Text The original text was written in Koine Greek. This chapter is divided into 36 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Papyrus 66 (c. 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 27–36) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 34–36) *Papyrus 63 (c. 500; extant verses 14–18) Discourse with Nicodemus (3:1-21) The first part of the chapter begins with Nicodemus, said to be a member ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berlin
Berlin ( , ) is the capital and largest city of Germany by both area and population. Its 3.7 million inhabitants make it the European Union's most populous city, according to population within city limits. One of Germany's sixteen constituent states, Berlin is surrounded by the State of Brandenburg and contiguous with Potsdam, Brandenburg's capital. Berlin's urban area, which has a population of around 4.5 million, is the second most populous urban area in Germany after the Ruhr. The Berlin-Brandenburg capital region has around 6.2 million inhabitants and is Germany's third-largest metropolitan region after the Rhine-Ruhr and Rhine-Main regions. Berlin straddles the banks of the Spree, which flows into the Havel (a tributary of the Elbe) in the western borough of Spandau. Among the city's main topographical features are the many lakes in the western and southeastern boroughs formed by the Spree, Havel and Dahme, the largest of which is Lake Müggelsee. Due to its l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didache
The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 13
Family 13, also known as the Ferrar Group (''ƒ'', von Soden calls the group I), is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris. The group has an affinity with Syriac manuscripts, of which a notable example is Matthew 1:16, where the Ferrar group has the same reading as Curetonian Syriac. The common characteristics of Family 13 were initially identified in a group of four witnesses (minuscules 13, 69, 124, and 346); but the category has subsequently been extended, and some authorities list thirteen family members ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 1
Family 1 is a group of Greek Gospel manuscripts, varying in date from the 12th to the 15th century. The group takes its name from the minuscule codex 1, now in the Basel University Library, Switzerland. "Family 1" is also known as "the Lake Group", symbolized as ƒ. Textual-critic Hermann von Soden calls the group I. Textual-critic Kurt Aland lists it as Category III in the Gospels and Category V for the other books in his New Testament manuscripts list. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of yzantinereadings, and significant readings from other sources as yet unidentified." Category V is for "Manuscripts with a purely or predominantly Byzantine text." Family 1 was discovered in 1902, when biblical scholar Kirsopp Lake (1872–1946) published ''Codex 1 of the Gospels and its Allies'', and established the existence of a new textual family. This group of manuscripts was bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 0113 ...
#REDIRECT Codex Borgianus Uncial 0113 #REDIRECT Codex Borgianus Codex Borgianus, designated by T or 029 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), ε 5 (Biblical manuscript#Von Soden, von Soden), is a Greek and Coptic language, Sahidic uncial manuscript of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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