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Palamism
Palamism or the Palamite theology comprises the teachings of Gregory Palamas (c. 1296–1359), whose writings defended the Eastern Orthodox practice of Hesychasm against the attack of Barlaam. Followers of Palamas are sometimes referred to as Palamites. Seeking to defend the assertion that humans can become like God through deification without compromising God's transcendence, Palamas distinguished between God's inaccessible essence and the energies through which he becomes known and enables others to share his divine life.Gerald O'Collins, Edward G. Farrugia. ''A Concise Dictionary of Theology'' (Paulist Press 2000) p186/260 The central idea of the Palamite theology is a distinction between the divine essence and the divine energies that is not a merely conceptual distinction. Palamism is a central element of Eastern Orthodox theology, being made into dogma in the Eastern Orthodox Church by the Hesychast councils. Palamism has been described as representing "the deepest a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Palamas
Gregory Palamas ( el, Γρηγόριος Παλαμᾶς; c. 1296 – 1359) was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos (modern Greece) and later archbishop of Thessaloniki, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies (i.e., the divine will, divine grace, etc.). His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites. Gregory has been venerated as a saint in the Eastern Orthodox Church since 1368. Within the Catholic Church, he has also been called a saint; Pope John Paul II repeatedly called Gregory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Light Of Tabor
In Eastern Orthodox Christian theology, the Tabor Light ( grc, Φῶς τοῦ Θαβώρ "Light of Tabor", or "Uncreated Light", "Divine Light"; russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul at his conversion. As a theological doctrine, the uncreated nature of the Light of Tabor was formulated in the 14th century by Gregory Palamas, an Athonite monk, defending the mystical practices of Hesychasm against accusations of heresy by Barlaam of Calabria. When considered as a theological doctrine, this view is known as Palamism after Palamas. The view was very controversial when it was first proposed, sparking the Hesychast controversy, and the Palamist faction prevailed only after the military victory of John VI Kantakouzenos in the Byzantine civil war of 1341–1347. Since 1347, it has been the official doctrine in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesychasm
Hesychasm (; Greek: Ησυχασμός) is a contemplative monastic tradition in the Eastern Orthodox Church in which stillness (''hēsychia'') is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos. Etymology Hesychasm ( el, , Modern ) derives from the word ''hesychia'' (, ), meaning "stillness, rest, quiet, silence" and ''hesychazo'' ( ) "to keep stillness". Origins and development Metropolitan Kallistos Ware, a scholar of Eastern Orthodox theology, distinguishes five distinct usages of the term "hesychasm": # "solitary life", a sense, equivalent to "eremitical life", in which the term is used since the 4th century; # "the practice of inner prayer, aiming at union with God on a level beyond images, concepts and language"; # "the quest for such union through the Jesus Prayer"; # "a particular psychosomatic technique in combination with the Jesus Prayer", use of which technique ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Prayer
The Jesus Prayer,; syr, ܨܠܘܬܐ ܕܝܫܘܥ, translit=slotho d-yeshu'; syr, label=Amharic, Geez and Tigrinya, እግዚኦ መሐረነ ክርስቶስ, translit=igizi'o meḥarene kirisitosi. "Note: We are still searching the Fathers for the term 'Jesus prayer'. We would very much appreciate it if someone could come up with a patristic quote in Greek." John Romanides uses el, προσευχή εν Πνεύματι, translit=prosefchí en Pneúmati, lit=prayer by the Spirit, or el, νοερά προσευχή, translit=noerá prosefchí, lit=noetic prayer, link=no. ''Original:'' also known as The Prayer,. is a short formulaic prayer, esteemed and advocated especially in Eastern Christianity: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." The prayer has been widely taught and discussed throughout the history of the Orthodox Church. The ancient and original form did not include the words "a sinner", which were added later.''On the Prayer of Jesus'' by Ignatius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theosis (Eastern Orthodox Theology)
''Theosis'' ( grc, θέωσις), or deification (deification may also refer to '' apotheosis'', lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Orthodox Church and the Catholic Church. As a process of transformation, ''theosis'' is brought about by the effects of ''catharsis'' (purification of mind and body) and ''theoria'' ('illumination' with the 'vision' of God). According to Eastern Christian teachings, ''theosis'' is very much the purpose of human life. It is considered achievable only through synergy (or cooperation) of human activity and God's uncreated energies (or operations). According to Metropolitan Hierotheos (Vlachos), the primacy of ''theosis'' in Eastern Orthodox Christian theology is directly related to the fact that Byzantine theology (as historically conceived by its principal exponents) is based to a greater extent than Latin Catholic theology on the direct spiritual insights of the sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fifth Council Of Constantinople
Fifth Council of Constantinople is a name given to a series of six councils held in the Byzantine capital Constantinople between 1341 and 1351, to deal with a dispute concerning the mystical doctrine of Hesychasm. These are referred to also as the Hesychast councils or the Palamite councils, since they discussed the theology of Gregory Palamas, whom Barlaam of Seminara opposed in the first of the series, and others in the succeeding five councils. The result of these councils is accepted as having the authority of an ecumenical council by some Eastern Orthodox Christians. History As it became clear that the dispute between Barlaam and Palamas was irreconcilable and would require the judgment of an episcopal council. A series of six patriarchal councils was held in Constantinople on 10 June 1341, August 1341, 4 November 1344, 1 February 1347, 8 February 1347, and 28 May 1351 to consider the issues. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Jugie
Martin Jugie (baptized as Etienne) was a French Roman Catholic Assumptionist and scholar born on May 3, 1878, in Paulhiac in south-western France. Jugie was initially educated within the Assumptionist minor seminaries of Le Breuil in Deux-Sèvres between 1891 and 1893 and Clairmarais at Pas-de-Calais between 1893 and 1895, before entering the Assumptionist novitiate at Livry-Gargan on August 10, 1895, taking the religious name, Martin, before making his first vows precisely a year later. Jugie made his perpetual vows at the Assumptionist house in Jerusalem on August 15, 1897, whereupon Jugie undertook studies in philosophy between 1896 and 1898, before progressing on to study theology therein between 1898 and 1902. On December 21, 1901, Jugie was ordained to the priesthood by Luigi Piavi, the Latin Patriarch of Jerusalem. Against the background of the declining Ottoman Empire, the Assumptionists had established a presence therein, where, in accord with preceding French religious, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theoria
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" or Divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from '' contemplatio'' (Latin; Greek θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the Divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997 ), p. 24 Christianity took up the use of both the Greek (''theoria'') and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Theology
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the essentially divine Logos or only-begotten Son of God, a balancing of cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a robust of the person, and a principally recapitulative and therapeutic soteriology. Holy Tradition Ecclesiology The Eastern Orthodox Church considers itself to be the one, holy, catholic and apostolic church established by Jesus Christ and his Apostles. The Eastern Orthodox Church asserts to have been very careful in preserving these traditions. Eastern Orthodox Christians regard the Christian Bible as a collection of inspired texts that sprang out of this tradition, not the other way around; and the choices made in the compilation of the New Testament as having come from comparison with already firmly established faith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barlaam Of Seminara
Barlaam of Seminara (Bernardo Massari, as a layman), c. 1290–1348, or Barlaam of Calabria ( gr, Βαρλαὰμ Καλαβρός) was an Eastern Orthodox Greek scholar born in southern Italy he was a scholar and clergyman of the 14th century, as well as a humanist, philologist and theologian. When Gregorios Palamas defended Hesychasm (the Eastern Orthodox Church's mystical teaching on prayer), Barlaam accused him of heresy. Three Eastern Orthodox synods ruled against him and in Palamas's favor (two "Councils of Sophia" in June and August 1341, and a "Council of Blachernae" in 1351). Early life Barlaam was born in what is now the ''comune'' of Seminara, Calabria. Despite the general belief that Barlaam converted to Eastern Orthodox Christianity, Martin Jugie argues that he was in fact of Greek origin, baptized and brought up in the tradition. Early career Bernardo moved to Constantinople in the 1320s, where he soon gained entrance into ecclesiastical and political circles, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theoria
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" or Divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from '' contemplatio'' (Latin; Greek θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the Divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997 ), p. 24 Christianity took up the use of both the Greek (''theoria'') and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
