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Pahlavi Literature
Middle Persian literature is the corpus of written works composed in Middle Persian, that is, the Middle Iranian dialect of Persia proper, the region in the south-western corner of the Iranian plateau. Middle Persian was the prestige dialect during the era of Sassanid dynasty. The rulers of the Sassanid Empire (224–654 CE) were natives of that south-western region, and through their political and cultural influence, Middle Persian became a prestige dialect and thus also came to be used by non-Persian Iranians. Following the Arab conquest of the Sassanian Empire in the 7th century, shortly after which Middle Persian began to evolve into New Persian, Middle Persian continued to be used by the Zoroastrian priesthood for religious and secular compositions. These compositions, in the Aramaic-derived Book Pahlavi script, are traditionally known as "Pahlavi literature". The earliest texts in Zoroastrian Middle Persian were probably written down in late Sassanid times (6th–7th centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan (Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian". Anot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turfan
Turpan (also known as Turfan or Tulufan, , ug, تۇرپان) is a prefecture-level city located in the east of the autonomous region of Xinjiang, China. It has an area of and a population of 632,000 (2015). Geonyms The original name of the city is unknown. The form Turfan (while it is older than Turpan), was not used until the middle of the 2nd millennium CE and its use became widespread only in the post-Mongol period. Historically, many settlements in the Tarim Basin have been given a number of different names. Some of these names have also referred to more than one place: Turpan/Turfan/Tulufan is one such example. Others include Jushi/Gushi, Gaochang/Qocho/Karakhoja and Jiaohe/Yarkhoto. The center of the region has shifted a number of times, from Yar-Khoto (Jiaohe, to the west of modern Turpan) to Qocho (Gaochang, to the southeast of Turpan) and to Turpan itself. History Turpan has long been the centre of a fertile oasis (with water provided by the ''karez'' canal sys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishtaspa
Vishtaspa ( ae, 𐬬𐬌𐬱𐬙𐬁𐬯𐬞𐬀 ; peo, 𐎻𐏁𐎫𐎠𐎿𐎱 ; fa, گشتاسپ ; grc, Ὑστάσπης ) is the Avestan-language name of a figure of Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message. Although Vishtaspa is not epigraphically attested, he is – like Zoroaster – traditionally assumed to have been a historical figure, although obscured by accretions from legend and myth. In Zoroastrian tradition, which builds on allusions found in the Avesta, Vishtaspa is a righteous king who helped propagate and defend the faith. In the non-Zoroastrian Sistan cycle texts, Vishtaspa is a loathsome ruler of the Kayanian dynasty who intentionally sends his eldest son to a certain death. In Greco-Roman literature, Zoroaster's patron was the pseudo-anonymous author of a set of prophecies written under his name. In scripture Vishtaspa is referr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamasp (sage)
Jamasp was an Iranian philosopher in the time of Zoroaster. Jamasp was the Grand Vizier of Vishtaspa, Gushtasp. The book ''Jamasp Namag'' is about him. Sources دوستخواه، جلیل: اوستا، کهنترین سرودهای ایرانیان، چاپ دوم، انتشارات مروارید، تهران ۱۳۷۴. Iranian philosophers Shahnameh characters {{Shahnameh-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamasp Namag
The Jamasp Nameh (var: ''Jāmāsp Nāmag'', ''Jāmāsp Nāmeh'', "Story of Jamasp") is a Middle Persian book of revelations. In an extended sense, it is also a primary source on Medieval Zoroastrian doctrine and legend. The work is also known as the ''Ayādgār ī Jāmāspīg'' or ''Ayātkār-ī Jāmāspīk'', meaning " nMemoriam of Jamasp". The text takes the form of a series of questions and answers between Vishtasp and Jamasp, both of whom were amongst Zoroaster's immediate and closest disciples. Vishtasp was the princely protector and patron of Zoroaster while Jamasp was a nobleman at Vishtasp's court. Both are figures mentioned in the Gathas, the oldest hymns of Zoroastrianism and believed to have been composed by Zoroaster. Here (chap. 3.6-7) there occurs a striking theological statement, that Ohrmazd’s creation of the seven Amašaspands was like lamps being lit one from another, none being diminished thereby. The question-answer series is a common literary technique in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisdom Literature
Wisdom literature is a genre of literature common in the ancient Near East. It consists of statements by sages and the wise that offer teachings about divinity and virtue. Although this genre uses techniques of traditional oral storytelling, it was disseminated in written form. The literary genre of mirrors for princes, which has a long history in Islamic and Western Renaissance literature, is a secular cognate of wisdom literature. In classical antiquity, the didactic poetry of Hesiod, particularly his ''Works and Days'', was regarded as a source of knowledge similar to the wisdom literature of Egypt, Babylonia and Israel. Pre-Islamic poetry is replete with many poems of wisdom, including the poetry of Zuhayr bin Abī Sūlmā (520–609). Ancient Mesopotamian literature The wisdom literature from Sumeria and Babylonia is among the most ancient in the world, with the Sumerian documents dating back to the third millennium BC and the Babylonian dating to the second millennium BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menog-i Khrad
The ''Mēnōg-ī Khrad'' () or ''Spirit of Wisdom'' is one of the most important secondary texts in Zoroastrianism written in Middle Persian. Also transcribed in Pazend as Minuy-e X(e/a)rad and New Persian ''Minu-ye Xeræd'', the text is a Zoroastrian Pahlavi book in sixty-three chapters (a preamble and sixty-two questions and answers), in which a symbolic character called Dānāg (lit., “knowing, wise”) poses questions to the personified Spirit of Wisdom, who is extolled in the preamble and identified in two places (2.95, 57.4) with innate wisdom (''āsn xrad''). The book, like most Middle Persian books, is based on oral tradition and has no known author. According to the preamble, Dānāg, searching for truth, traveled to many countries, associated himself with many savants, and learned about various opinions and beliefs. When he discovered the virtue of ''xrad'' (1.51), the Spirit of Wisdom appeared to him to answer his questions. The book belongs to the genre of ''andarz'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Arda Viraf
The ''Book of Arda Viraf'' (Middle Persian: ''Ardā Wirāz nāmag'', lit. 'Book of the Righteous Wirāz') is a Zoroastrian text written in Middle Persian. It contains about 8,800 words. It describes the dream-journey of a devout Zoroastrian (the Wirāz of the story) through the next world. The text assumed its definitive form in the 9th-10th centuries after a series of redactions and it is probable that the story was an original product of 9th-10th century Pars. Title ''Ardā'' (cf. aša (pronounced ''arta'') cognate with Sanskrit ''ṛta'') is an epithet of Wirāz and is approximately translatable as "truthful, righteous, just." ''Wirāz'' is probably akin to Proto-Indo-European *''wiHro-''-, "man", cf. Persian: ''bīr'' Avestan: ''vīra''. Given the ambiguity inherent to Pahlavi scripts in the representing the pronunciation of certain consonants, ''Wirāz'', the name of the protagonist, may also be transliterated as ''Wiraf'' or ''Viraf'', but the Avestan form is clearly ''Virā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistles Of Manushchihr
The ''Epistles of Manushchihr'' (Minocher) ( fa, نامههای منوچهر) are a response to comments made by the author's brother on the subject of purification in Zoroastrianism. When Zadsparam, who was the high priest of Sirjan which is located near Kerman, proposed certain new precepts, the public were not ready for change and were very unsatisfied. Therefore, they decided to complain to the high priest's older brother Manuschchihr, who was the high priest of Kerman. In response, Manushchihr issued three epistles in the issue: #A reply to the complaining people #an expostulation with his brother #a public decree condemning the new precepts of his younger brother as unlawful innovations. The first epistle is dated March 15, 881; the third is dated June–July 881. This book contains almost 9000 words. Manushchihar is the author of another major Pahlavi book named the 'Dadestan-i Denig ' ( "Religious Judgments") or ' ( "Book of Questions") is a 9th-century Middle Pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dadestan-i Denig
' ( "Religious Judgments") or ' ( "Book of Questions") is a 9th-century Middle Persian work written by Manuščihr, who was high priest of the Persian Zoroastrian community of Pārs and Kermān, son of Juvānjam and brother of Zādspram. The work consists of an introduction and ninety-two questions along with Manuščihr's answers. His questions varies from religious to social, ethical, legal, philosophical, cosmological, etc. The style of his work is abstruse, dense, and is heavily influenced by New Persian New Persian ( fa, فارسی نو), also known as Modern Persian () and Dari (), is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into thre .... References External linksFull text in English {{Zoroastrianism-book-stub Middle Persian Middle Persian literature Zoroastrian texts Iranian books ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cosmogony
Cosmogony is any model concerning the origin of the cosmos or the universe. Overview Scientific theories In astronomy, cosmogony refers to the study of the origin of particular astrophysical objects or systems, and is most commonly used in reference to the origin of the universe, the Solar System, or the Earth–Moon system. The prevalent cosmological model of the early development of the universe is the Big Bang theory. Sean M. Carroll, who specializes in theoretical cosmology and field theory, explains two competing explanations for the origins of the singularity, which is the center of a space in which a characteristic is limitless. (One example of a singularity is the singularity of a black hole, where gravity becomes infinite.) It is generally accepted that the universe began at a point of singularity. When the singularity of the universe started to expand, the Big Bang occurred, which evidently began the universe. The other explanation, held by proponents such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bundahishn
''Bundahishn'' (Avestan: , "Primal Creation") is the name traditionally given to an encyclopedic collection of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known. Although the ''Bundahishn'' draws on the Avesta and develops ideas alluded to in those texts, it is not itself scripture. The content reflects Zoroastrian scripture, which, in turn, reflects both ancient Zoroastrian and pre-Zoroastrian beliefs. In some cases, the text alludes to contingencies of post-7th century Islam in Iran, and in yet other cases, such as the idea that the Moon is farther than the stars, it reiterates scripture even though science had, by then, determined otherwise. Structure The ''Bundahishn'' survives in two recensions: an Indian and an Iranian version. The shorter version was found in India and contains only 30 chapters, and is thus known as the ''Lesser Bundahishn'', or '' Indian Bundahishn''. A copy of this version was brought to Europe by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_of_Shah_Tahmasp.jpg "Click for more on -> Vishtaspa")
