Ottoman Divan Poetry
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Ottoman Divan Poetry
The poetry of the Ottoman Empire, or Ottoman '' Divan'' poetry, is little known outside modern Turkey, which forms the heartland of what was once the Ottoman Empire. It is, however, a rich and ancient poetic tradition that lasted for nearly 700 years, and one whose influence can still be felt in the modern Turkish poetic tradition. Even in modern Turkey, however, Ottoman Divan poetry is a highly specialist subject. Much of this has to do with the fact that Divan poetry is written in Ottoman Turkish, which was written using a variant of the Arabic script and made extensive use of Arabic and Persian words, making the language vastly different from modern Turkish. In its own time, knowledge of this form of literary Turkish was largely limited to the educated classes. History The Ottoman Divan poetry tradition embraced the influence of the Persian and, to a lesser extent, Arabic literatures. As far back as the pre-Ottoman Seljuk period in the late 11th to early 14th centuries CE, ...
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Diwan (poetry)
In Islamic cultures of the Middle East, North Africa, Sicily and South Asia, a Diwan ( fa, دیوان, ''divân'', ar, ديوان, ''dīwān'') is a collection of poems by one author, usually excluding his or her long poems ( mathnawī). The vast majority of Diwan poetry was lyric in nature: either ghazals or ''gazel''s (which make up the greatest part of the repertoire of the tradition), or ''kasîde''s. There were, however, other common genres, most particularly the ''mesnevî'', a kind of verse romance and thus a variety of narrative poetry; the two most notable examples of this form are the ''Layla and Majnun'' (ليلى و مجنون) of Fuzûlî and the ''Hüsn ü Aşk'' (حسن و عشق; "Beauty and Love") of Şeyh Gâlib. Originating in Persian literature, the idea spread to the Arab and Turkish worlds, and South Asia, and the term was sometimes used in Europe, not always in the same way. Etymology The English usage of the phrase "diwan poetry" comes from the Arab ...
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Dissolution Of The Ottoman Empire
The dissolution of the Ottoman Empire (1908–1922) began with the Young Turk Revolution which restored the constitution of 1876 and brought in multi-party politics with a two-stage electoral system for the Ottoman parliament. At the same time, a nascent movement called Ottomanism was promoted in an attempt to maintain the unity of the Empire, emphasising a collective Ottoman nationalism regardless of religion or ethnicity. Within the empire, the new constitution was initially seen positively, as an opportunity to modernize state institutions and resolve inter-communal tensions between different ethnic groups. Instead, this period became the story of the twilight struggle of the Empire. Despite military reforms, the Ottoman Army met with disastrous defeat in the Italo-Turkish War (1911–1912) and the Balkan Wars (1912–1913), resulting in the Ottomans being driven out of North Africa and nearly out of Europe. Continuous unrest leading up to World War I resulted in the 31 Ma ...
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Mevlana
Jalāl al-Dīn Muḥammad Rūmī ( fa, جلال‌الدین محمد رومی), also known as Jalāl al-Dīn Muḥammad Balkhī (), Mevlânâ/Mawlānā ( fa, مولانا, lit= our master) and Mevlevî/Mawlawī ( fa, مولوی, lit= my master), but more popularly known simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century PersianRitter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes" poet, Hanafi faqih, Islamic scholar, Maturidi theologian and Sufi mystic originally from Greater Khorasan in Greater Iran. Rumi's influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other C ...
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Yusuf Nabi
Yusuf Nabi (1642 – 10 April 1712) was a Turkish Divan poet of Kurdish descent, in the court of Mehmet IV. He was famous for "his brilliant lyrics filled with popular sayings and critiques of the age and verses commemorating innumerable important occasions."Walter G. Andrews as quoted ''in'' Orga, Atesh (ed.) (2007) "Istanbul: Portrait of a City" ''Istanbul: A Collection of the Poetry of Place'' Eland, London, p. 39, ; see Andrews, Walter G. (1997) ''Ottoman Lyric Poetry: An Anthology'' University of Texas Press, Austin, Texas, . At the age of 24 Nabi left Şanlıurfa Province and came to Istanbul to study. Subsequently, around 1680, he settled in Aleppo (in modern Syria). But in 1704 when Baltacı Mehmet Pasha became the grand vizier Grand vizier ( fa, وزيرِ اعظم, vazîr-i aʾzam; ota, صدر اعظم, sadr-ı aʾzam; tr, sadrazam) was the title of the effective head of government of many sovereign states in the Islamic world. The office of Grand Vizier was first ...
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Layla And Majnun
''Layla & Majnun'' ( ar, مجنون ليلى ; '''Layla's Mad Lover) is an old story of Arab origin, about the 7th-century Bedouin poet Qays ibn al-Mulawwah and his ladylove Layla bint Mahdi (later known as Layla al-Aamiriya). "The Layla-Majnun theme passed from Arabic to Persian, Turkish, and Indian languages", through the narrative poem composed in 584/1188 by the Persian poet Nizami Ganjavi, as the third part of his ''Khamsa''. It is a popular poem praising their love story. Qays and Layla fell in love with each other when they were young, but when they grew up Layla's father didn't allow them to be together. Qays became obsessed with her. His tribe Banu 'Amir and the community gave him the epithet of ''Majnūn'' ( "crazy", lit. "possessed by Jinn"). Long before Nizami, the legend circulated in anecdotal forms in Iranian ''akhbar''. The early anecdotes and oral reports about Majnun are documented in ''Kitab al-Aghani'' and Ibn Qutaybah's ''Al-Shi'r wa-l-Shu'ara'.'' Th ...
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Fuzûlî
Mahammad bin Suleyman ( Classical Azerbaijani: ), better known by his pen name Fuzuli ( az-Arab, فضولی ; ; * ota, محمد بن سلیمان فضولی ; * fa, محمد بن سلیمان فضولی .  – 1556), was a 16th century poet, writer and thinker, who wrote in his native Azerbaijani, as well as Arabic and Persian languages. Considered one of the greatest contributors to the divan tradition of Azerbaijani literature, Fuzuli in fact wrote his collected poems (divan) in all three languages. He is also regarded as one of the greatest Ottoman lyrical poets with knowledge of both the Ottoman and Chagatai Turkic literary traditions, as well as mathematics and astronomy. Life Fuzûlî is generally believed to have been born around 1480 in what is now Iraq, when the area was under Ak Koyunlu Turkmen rule; he was probably born in either Karbalā’ or an-Najaf. He was an Azerbaijani descended from the Turkic Oghuz Bayat tribe, who were scattered through ...
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Shahnameh
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 "distichs" or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater region influenced by Persian culture such as Armenia, Dagestan, Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical ...
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Ferdowsi
Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a single poet, and the greatest epic of Persian-speaking people, Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature. Name Except for his kunya (Arabic), kunya ( – ) and his laqab ( – ''Ferdowsī'', meaning 'Paradise, paradisic'), nothing is known with any certainty about his full name. From an early period on, he has been referred to by different additional names and titles, the most common one being / ("philosopher"). Based on this, his full name is given in Persian language, Persian sources as / . Due to the non-standardized transliteration from Persian alphabet, Persian into English language, English, different spellings ...
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Kutadgu Bilig
The ''Kutadgu Bilig'' or ''Qutadğu Bilig'' (; Middle Turkic: ), is an 11th century work written by Yūsuf Balasaguni for the prince of Kashgar. The text reflects the author's and his society's beliefs, feelings and practices with regard to quite a few topics and depicts interesting facets of various aspects of life in the Kara-Khanid Khanate. Author At several points throughout the ''Kutadgu Bilig'', the author talks some about himself; from this we know a certain amount about him. The author of the ''Kutadgu Bilig'' was named Yūsuf and was born in Balasagun, which at the time was the winter capital of the Karakhanid empire and was located near present-day Tokmok in Kyrgyzstan. He was about 50 years old when he completed the ''Kutadgu Bilig'' and upon presenting the completed work to the prince of Kashgar, was awarded the title Khāṣṣ Ḥājib (), translating as something like "Privy Chamberlain" (Dankoff, 2) or "Privy Councilor." He is often referred to as Yūsuf Khā ...
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Yusuf Has Hajib
Yusuf ( ar, يوسف ') is a male name of Arabic origin meaning "God increases" (in piety, power and influence).From the Hebrew יהוה להוסיף ''YHWH Lhosif'' meaning "YHWH will increase/add". It is the Arabic equivalent of the Hebrew name Yosef and the English name Joseph. It is widely used in many parts of the world by Arabs of all Abrahamic religions, including Middle Eastern Jews, Arab Christians, and Muslims. It is also transliterated in many ways, including Yousef, Yousif, Youssef, Youssif, Yousuf and Yusef. Given name Yossef *Yossef Karami (born 1983), Iranian Taekwondo athlete *Yossef Romano (1940–1972), Libyan-born Israeli weightlifter (also known as Joseph Romano or Yossi Romano), killed in the 1972 Munich massacre Youcef * Youcef Abdi (born 1977), Australian athlete *Youcef Belaïli, Algerian footballer *Youcef Ghazali, Algerian footballer *Youcef Nadarkhani, Iranian sentenced to death for Christian beliefs * Youcef Touati, Algerian footballer Yousef *You ...
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Jami
Nūr ad-Dīn 'Abd ar-Rahmān Jāmī ( fa, نورالدین عبدالرحمن جامی; 7 November 1414 – 9 November 1492), also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, or simply as Jami or Djāmī and in Turkey as Molla Cami, was a Persian Sunni poet who is known for his achievements as a prolific scholar and writer of mystical Sufi literature. He was primarily a prominent poet-theologian of the school of Ibn Arabi and a Khwājagānī Sũfī, recognized for his eloquence and for his analysis of the metaphysics of mercy. His most famous poetic works are ''Haft Awrang, Tuhfat al-Ahrar, Layla wa Majnun, Fatihat al-Shabab, Lawa'ih, Al-Durrah al-Fakhirah.'' Jami belonged to the Naqshbandi Sufi order. Biography Jami was born in Kharjerd, in Khorasan. Previously his father Nizām al-Dīn Ahmad b. Shams al-Dīn Muhammad had come from Dasht, a small town in the district of Isfahan. A few years after his birth, his family mi ...
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Nizami Ganjavi
Nizami Ganjavi ( fa, نظامی گنجوی, lit=Niẓāmī of Ganja, translit=Niẓāmī Ganjavī; c. 1141–1209), Nizami Ganje'i, Nizami, or Nezāmi, whose formal name was ''Jamal ad-Dīn Abū Muḥammad Ilyās ibn-Yūsuf ibn-Zakkī'',Mo'in, Muhammad(2006), "Tahlil-i Haft Paykar-i Nezami", Tehran.: p. 2: Some commentators have mentioned his name as “Ilyas the son of Yusuf the son of Zakki the son of Mua’yyad” while others have mentioned that Mu’ayyad is a title for Zakki. Mohammad Moin, rejects the first interpretation claiming that if it were to mean 'Zakki son of Muayyad' it should have been read as 'Zakki i Muayyad' where izafe (-i-) shows the son-parent relationship but here it is 'Zakki Muayyad' and Zakki ends in silence/stop and there is no izafe (-i-). Some may argue that izafe is dropped due to meter constraints but dropping parenthood izafe is very strange and rare. So it is possible that Muayyad was a sobriquet for Zaki or part of his name (like Muayyad al-D ...
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