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On Passions
''On Passions'' ( el, Περὶ παθῶν; ''Peri pathōn''), also translated as ''On Emotions'' or ''On Affections'', is a work by the Greek Stoic philosopher Chrysippus dating from the 3rd-century BCE. The book has not survived intact, but around seventy fragments from the work survive in a polemic written against it in the 2nd-century CE by the philosopher-physician Galen. In addition Cicero summarises substantial portions of the work in his 1st-century BCE work ''Tusculan Disputations''. ''On Passions'' consisted of four books; of which the first three discussed the Stoic theory of emotions and the fourth book discussed therapy and had a separate title—''Therapeutics''. Most surviving quotations come from Books 1 and 4, although Galen also provides an account of Book 2 drawn from the 1st-century BCE Stoic philosopher Posidonius. Little or nothing is known about Book 3. The Stoics believed that the mind was rational, and that emotions involve judgements. The Stoic passions a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysippus
Chrysippus of Soli (; grc-gre, Χρύσιππος ὁ Σολεύς, ; ) was a Greek Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of the Stoic philosopher Cleanthes. When Cleanthes died, around 230 BC, Chrysippus became the third head of the Stoic school. A prolific writer, Chrysippus expanded the fundamental doctrines of Cleanthes' mentor Zeno of Citium, the founder and first head of the school, which earned him the title of the Second Founder of Stoicism. Chrysippus excelled in logic, the theory of knowledge, ethics, and physics. He created an original system of propositional logic in order to better understand the workings of the universe and role of humanity within it. He adhered to a deterministic view of fate, but nevertheless sought a role for personal freedom in thought and action. Ethics, he thought, depended on understanding the nature of the universe, and he taught a therapy of extirpating the unrul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diogenes Laërtius
Diogenes Laërtius ( ; grc-gre, Διογένης Λαέρτιος, ; ) was a biographer of the Ancient Greece, Greek philosophers. Nothing is definitively known about his life, but his surviving ''Lives and Opinions of Eminent Philosophers'' is a principal source for the history of ancient Greek philosophy. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. He also frequently focuses on trivial or insignificant details of his subjects' lives while ignoring important details of their philosophical teachings and he sometimes fails to distinguish between earlier and later teachings of specific philosophical schools. However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. Due to the loss of so many of the primary sources on whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akrasia
Akrasia (; Greek , "lacking command" or "weakness", occasionally transliterated as acrasia or Anglicised as acrasy or acracy) is a lack of self-control, or acting against one's better judgment. The adjectival form is "akratic". Classical approaches The problem goes back at least as far as Plato. In Plato's '' Protagoras'' Socrates asks precisely how it is possible that, ''if'' one judges action A to be the best course of action, one would do anything other than A? In the dialogue ''Protagoras'', Socrates attests that akrasia does not exist, claiming "No one goes willingly toward the bad" (358d). If a person examines a situation and decides to act in the way he determines to be best, he will pursue this action, as the best course is also the good course, i.e. man's natural goal. An all-things-considered assessment of the situation will bring full knowledge of a decision's outcome and worth linked to well-developed principles of the good. A person, according to Socrates, never ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thymos
''Thumos'' (also commonly spelled 'thymos'; grc-gre, θυμός) is the Ancient Greek concept of "spiritedness" (as in "a spirited stallion" or "spirited debate"). The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and giddiness are. History In Homer's works, ''thumos'' was used to denote emotions, desire, or an internal urge. ''Thumos'' was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress, he may externalize his ''thumos'' and converse with or scold it.Long, A. A. Psychological Ideas in Antiquity. In: ''Dictionary of the History of Ideas''. 1973-74 003br>link Plato's '' Phaedrus'' and his later work '' The Republic'' discuss ''thumos'' as one of the three constituent parts of the human psyche. In the ''Phaedrus'', Plato depicts ''logos'' as a charioteer driving the two horses ''eros'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medea (play)
''Medea'' ( grc, Μήδεια, ''Mēdeia'') is an ancient Greek tragedy written by Euripides, based upon the myth of Jason and Medea and first produced in 431 BC. The plot centers on the actions of Medea, a former princess of the kingdom of Colchis, and the wife of Jason; she finds her position in the Greek world threatened as Jason leaves her for a Greek princess of Corinth. Medea takes vengeance on Jason by murdering his new wife as well as her own two sons, after which she escapes to Athens to start a new life. Euripides' play has been explored and interpreted by playwrights across the centuries and the world in a variety of ways, offering political, psychoanalytical, feminist, among many other original readings of Medea, Jason and the core themes of the play. ''Medea'', along with three other plays, earned Euripides third prize in the City Dionysia. Some believe that this indicates a poor reception, but "the competition that year was extraordinarily keen"; Sophocles, often ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Element
Classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Tibet, and India had similar lists which sometimes referred, in local languages, to "air" as "wind" and the fifth element as "void". These different cultures and even individual philosophers had widely varying explanations concerning their attributes and how they related to observable phenomena as well as cosmology. Sometimes these theories overlapped with mythology and were personified in deities. Some of these interpretations included atomism (the idea of very small, indivisible portions of matter), but other interpretations considered the elements to be divisible into infinitely small pieces without changing their nature. While the classification of the material world in ancient Indian, Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pneuma
''Pneuma'' () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ''ruach'' רוח in the Hebrew Bible, and in the Greek New Testament. In classical philosophy, it is distinguishable from ''psyche'' (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". Classical antiquity Presocratics , "air in motion, breath, wind", is equivalent in the material monism of Anaximenes to (, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul (''psyche''), being air (), holds us together, so do breath () and air () encompass the whole world." In this early usage, and are synonymous. Ancient Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oikeiôsis
In Stoic ethics, ''oikeiôsis'' ( grc, οἰκείωσις, la, conciliatio) is a technical term variously translated as "appropriation," "orientation," "familiarization," "affinity," "affiliation," and "endearment."Richter, Daniel S, ''Cosmopolis: Imagining Community in Late Classical Athens and the Early Roman Empire,'' Oxford U. press, 2011, pg 75 ''Oikeiôsis'' signifies the perception of something as one’s own, as belonging to oneself. The theory of ''oikeiôsis'' can be traced back to the work of the first Stoic philosopher, Zeno of Citium. The Stoic philosopher Hierocles saw it as the basis for all animal impulses as well as human ethical action. According to Porphyry, "those who followed Zeno stated that ''oikeiôsis'' is the beginning of justice". Etymology ''Oikeiôsis'' is rooted in the word ''oikos'' (οἶκος). Oikos is the word for household, house, or family, and can be seen in modern English words like economics and ecology (Greek oiko- to Classical Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tusculanae Disputationes
The ''Tusculanae Disputationes'' (also ''Tusculanae Quaestiones''; English: ''Tusculan Disputations'') is a series of five books written by Cicero, around 45 BC, attempting to popularise Greek philosophy in Ancient Rome, including Stoicism. It is so called as it was reportedly written at his villa in Tusculum. His daughter had recently died and in mourning Cicero devoted himself to philosophical studies. The ''Tusculan Disputations'' consist of five books, each on a particular theme: On the contempt of death; On pain; On grief; On emotional disturbances; and whether Virtue alone is sufficient for a happy life. Context In the year 45 BC, when Cicero was around 61 years of age, his daughter, Tullia, died following childbirth. Her loss afflicted Cicero to such a degree that he abandoned all public business and left the city retiring to Asterra, which was a country house that he had near Antium. There he devoted himself to philosophical studies, writing several works, including ''De fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum and the wider Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion. Little is known about his life. Aristotle was born in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoras
Pythagoras of Samos ( grc, Πυθαγόρας ὁ Σάμιος, Pythagóras ho Sámios, Pythagoras the Samos, Samian, or simply ; in Ionian Greek; ) was an ancient Ionians, Ionian Ancient Greek philosophy, Greek philosopher and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, the Western philosophy, West in general. Knowledge of his life is clouded by legend, but he appears to have been the son of Mnesarchus, a gem-engraver on the island of Samos. Modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Crotone, Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, asceticism, ascetic lifestyle. This lifestyle entailed a number of dietary prohibitions, traditionally said to have included vegetarianism, although m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hippocrates
Hippocrates of Kos (; grc-gre, Ἱπποκράτης ὁ Κῷος, Hippokrátēs ho Kôios; ), also known as Hippocrates II, was a Greek physician of the classical period who is considered one of the most outstanding figures in the history of medicine. He is traditionally referred to as the "Father of Medicine" in recognition of his lasting contributions to the field, such as the use of prognosis and clinical observation, the systematic categorization of diseases, or the formulation of humoral theory. The Hippocratic school of medicine revolutionized ancient Greek medicine, establishing it as a discipline distinct from other fields with which it had traditionally been associated (theurgy and philosophy), thus establishing medicine as a profession. However, the achievements of the writers of the Hippocratic Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself were often conflated; thus very little is known about what Hippocrates actually t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
