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Ollin
Nahui Ollin is a concept in Aztec/Mexica cosmology with a variety of meanings. Nahui translates to "four" and Ollin translates to "movement" or "motion." Ollin was primarily portrayed in Aztec codices as two interlaced lines which are each portrayed with two central ends. Nahui Ollin has been used as an educational framework, particularly in social justice and ethnic studies institutions. Philosophy The concept is also described as alluding to the four preceding suns or ages in history. Nahui Ollin has been described as the fifth sun over our current world. Nahui Ollin has been described as "the sun (Tōnatiuh) in its four movements." When the fourth sun ended, Nahui Ollin emerged "from the remnant matter of an earlier age of humanity." It is believed that Quetzalcoatl traveled to Mictlān (underworld or land of the dead) to gather bones from the previous age and initiate a process of re-birthing humanity after its previous catastrophic end. According to sources describing Azte ...
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Ollin Codex Barbonicus
Nahui Ollin is a concept in Aztec/Mexica cosmology with a variety of meanings. Nahui translates to "four" and Ollin translates to "movement" or "motion." Ollin was primarily portrayed in Aztec codices as two interlaced lines which are each portrayed with two central ends. Nahui Ollin has been used as an educational framework, particularly in social justice and ethnic studies institutions. Philosophy The concept is also described as alluding to the four preceding suns or ages in history. Nahui Ollin has been described as the fifth sun over our current world. Nahui Ollin has been described as "the sun (Tōnatiuh) in its four movements." When the fourth sun ended, Nahui Ollin emerged "from the remnant matter of an earlier age of humanity." It is believed that Quetzalcoatl traveled to Mictlān (underworld or land of the dead) to gather bones from the previous age and initiate a process of re-birthing humanity after its previous catastrophic end. According to sources describing Azte ...
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Fifth Sun
In the context of creation myths, the term Five Suns describes the doctrine of the Aztec and other Nahua peoples in which the present world was preceded by four other cycles of creation and destruction. It is primarily derived from the mythological, cosmological and eschatological beliefs and traditions of earlier cultures from central Mexico and the Mesoamerican region in general, and fits into a broader category of Fifth World mythologies. The Late Postclassic Aztec society inherited many traditions concerning Mesoamerican creation accounts, while modifying some aspects and supplying novel interpretations of their own. In the creation myths which were known to the Aztec and other Nahua peoples of the Late Postclassic era, the central tenet was that there had been four worlds, or "Suns," before the present universe. These earlier worlds and their inhabitants had been created, then destroyed by the catastrophic action of leading deity figures. The present world is the fifth sun, ...
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Nahui Ollin Codex Borbonicus Hieroglyph
Nahui may refer to: Geography * Nāhui, Peru, region of Cusco in Peru * Nahui, Hainan ( zh, 那会), village in Tianya District, Sanya, Hainan * Nahui, Guangxi ( zh, 那会), village in Lingyun County, Baise, Guangxi Other * Nahui, is a species in the family Amaranthaceae See also * Nahui Ollin Nahui Ollin is a concept in Aztec/Mexica cosmology with a variety of meanings. Nahui translates to "four" and Ollin translates to "movement" or "motion." Ollin was primarily portrayed in Aztec codices as two interlaced lines which are each portra ... - a concept in Aztec/Mexica cosmology * Phyllophaga nahui - an insect of genus Phyllophaga {{disambiguation ...
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Xicanx
''Xicanx'' ( , ) is an English-language gender-neutral neologism and identity referring to people of Mexicans, Mexican and Latin American descent in the United States. The suffix replaces the ending of ''Chicano'' and ''Chicana'' that are typical of grammatical gender in Spanish. The term references a connection to Indigeneity, decolonial consciousness, inclusion of genders outside the Western gender binary imposed through colonialism, and transnationality. In contrast, most Hispanics tend to define themselves in nationalist terms, such as by a Latin American country of origin (i.e. "Mexican-American"). ''Xicanx'' started to emerge in the 2010s and media outlets started using the term in 2016. Its emergence has been described as reflecting a shift within the Chicano Movement. The term has been used to encompass all related identifiers of ''Latino/a'', ''Latin@'', ''Latinx'', ''Chicano/a'', ''Chican@'', ''Latin American'', or ''Hispanic,'' and to replace what have been called ...
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Aztec Mythology And Religion
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long ...
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Aztecs
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different Indigenous peoples of Mexico, ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl, Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco (altepetl), Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco (altepetl), Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahuas, Nahua polities or peoples of central Pre-Columbian Mexico, Mexico in the preh ...
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Ethnic Studies
Ethnic studies, in the United States, is the interdisciplinary study of difference—chiefly race, ethnicity, and nation, but also sexuality, gender, and other such markings—and power, as expressed by the state, by civil society, and by individuals. "The unhyphenated-American phenomenon tends to have colonial characteristics," notes Jeffrey Herlihy-Mera in ''After American Studies: Rethinking the Legacies of Transnational Exceptionalism'': "English-language texts and their authors are promoted as representative; a piece of cultural material may be understood as unhyphenated—and thus archetypal—''only'' when authors meet certain demographic criteria; any deviation from these demographic or cultural prescriptions are subordinated to hyphenated status." As opposed to International studies, which was originally created to focus on the relations between the United States and Third World Countries, Ethnic studies was created to challenge the already existing curriculum and focus ...
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Emma Pérez
Emma Pérez is an American author and professor, known for her work in queer Chicana feminist studies. Biography Pérez was born in El Campo, Texas in October 25, 1954. In 1979, she received an undergraduate degree in political science and women's studies from the University of California, Los Angeles. She obtained her master's and doctorate in history from the University of California, Los Angeles in 1982 and 1988, respectively. Pérez was a professor at the University of Texas at El Paso (1990–2003), where she became the Chair of the History Department. In 2003, she became a professor and the chair of the department of Ethnic Studies at the University of Colorado at Boulder and taught in their Ph.D. in Comparative Ethnic Studies. Since 2017, Pérez has been a research social scientist at the Southwest Studies Center at the University of Arizona where she is also a professor in the Gender and Women's Studies department. As a scholar, she specializes in Chicana history, fe ...
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Indigenous Epistemology
Indigenous American philosophy is the philosophy of the Indigenous people of the Americas. An Indigenous philosopher is an Indigenous person who practices philosophy and has a vast knowledge of Indigenous history, culture, language, and traditions. Many different traditions of philosophy exist in the Americas, and have from Precolumbian times. Epistemology and Science The study of knowledge, belief, and the ways in which people acquire and process information (aka epistemology) in Indigenous cultures can be somewhat different than in mainstream Western philosophy. Native American epistemology is also found in ceremonies, community traditions and observation of nature and natural symbolism, in addition to more common academic approaches. Emphasis on Indigenous language and culture is a vital component of Native American epistemology, with language seen as essential to understanding psychology and different states of consciousness.* Hester and Cheney have written about the strong ...
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Xipe Totec
In Aztec mythology and religion, Xipe Totec (; nci-IPA, Xīpe Totēc, ˈʃiːpe ˈtoteːk(ʷ)) or Xipetotec ("Our Lord the Flayed One") was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, and the seasons. Xipe Totec was also known by various other names, including Tlatlauhca (), Tlatlauhqui Tezcatlipoca () ("Red Smoking Mirror") and Yohuallahuan () ("the Night Drinker"), and Yaotzin ("revered enemy"). The Tlaxcaltecs and the Huexotzincas worshipped a version of the deity under the name of Camaxtli, and the god has been identified with Yopi, a Zapotec god represented on Classic Period urns.Miller & Taube 1993, 2003, p.188. The female equivalent of Xipe Totec was the goddess Xilonen- Chicomecoatl. Xipe Totec connected agricultural renewal with warfare. He flayed himself to give food to humanity, symbolic of the way maize seeds lose their outer layer before germination and of snakes shedding their skin. He is o ...
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Huītzilōpōchtli
In Aztec mythology, Huitzilopochtli ( nci-IPA, Huītzilōpōchtli, wiːt͡siloːˈpoːt͡ʃt͡ɬi, ) is the deity of war, sun, human sacrifice, and the patron of the city of Tenochtitlan. He was also the tribal god of the Mexicas, also known as the Aztecs, of Tenochtitlan. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. The people had to make sacrifices to him to protect the Aztec from infinite night. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire. As noted by the Spaniards during their discovery and conquest of the Aztec Empire (wherein they recorded the deity's name as ''Huichilobos''), human sacrifice was common in worship ceremonies, whic ...
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Quetzalcoatl
Quetzalcoatl (, ; Spanish: ''Quetzalcóatl'' ; nci-IPA, Quetzalcōātl, ket͡saɬˈkoːaːt͡ɬ (Modern Nahuatl pronunciation), in honorific form: ''Quetzalcōātzin'') is a deity in Aztec culture and literature whose name comes from the Nahuatl language and means "Precious serpent" or " Quetzal-feathered Serpent". In the 17th century, Ixtlilxóchitl, a descendant of Aztec royalty and historian of the Nahua people, wrote, "Quetzalcoatl, in its literal sense, means 'serpent of precious feathers', but in the allegorical sense, 'wisest of men'." Among the Aztecs, whose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of the planet Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. Two other gods re ...
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