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Obal
Joktan (also written as Yoktan; ; ar, يقطان, translit=Yaqṭān) was the second of the two sons of Eber (Book of Genesis 10:25; 1 Chronicles 1:19) mentioned in the Hebrew Bible. He descends from Shem, son of Noah. In the Book of Genesis 10:25 it reads: "And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan." Joktan's sons in the order provided in , were Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.In Pseudo-Philo's account (ca. 70), Joktan was first made prince over the children of Shem, just as Nimrod and Phenech were princes over the children of Ham and Japheth, respectively. In his version, the three princes command all persons to bake bricks for the Tower of Babel; however, twelve, including several of Joktan's own sons, as well as Abraham and Lot, refuse the orders. Joktan smuggles them out of Shinar and into the mountains, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shem
Shem (; he, שֵׁם ''Šēm''; ar, سَام, Sām) ''Sḗm''; Ge'ez: ሴም, ''Sēm'' was one of the sons of Noah in the book of Genesis and in the book of Chronicles, and the Quran. The children of Shem were Elam, Ashur, Arphaxad, Lud and Aram, in addition to unnamed daughters. Abraham, the patriarch of Jews, Christians, and Muslims, was one of the descendants of Arphaxad. Islamic literature describes Shem as one of the believing sons of Noah. Some sources even identify Shem as a prophet in his own right and that he was the next prophet after his father. Shem is mentioned several times in Genesis 5-11 as well as 1 Chronicles 1:4. In the Bible Genesis 10 Genesis 10:21 refers to relative ages of Shem and his brother Japheth, but with sufficient ambiguity to have yielded different English translations. The verse is translated in the King James Version as: "Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him wer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uzal
Uzal, in the Hebrew Bible, is a descendant of Joktan (Book of Genesis 10:27 ; 1 Chronicles 1:21), whose settlements are traced in the ancient name of Sanaʽa, the capital city of the Yemen. He was believed to be the founder of an Arabian tribe. Uzal was the sixth of thirteen sons of Joktan. As noted iGenesis 10:26 Joktan became the father of Almodad and Sheleph and Hazarmaveth and Jerah and Hadoram and Uzal and Diklah and Obal and Abimael and Sheba and Ophir and Havilah and Jobab. Occurring in a series of genealogies intended to trace every race known to the ancient Hebrews to one of Noah's children, the Hebrew name Uzal probably referred to the region of ''Azāl'' around modern Sana'a in Yemen. See also * Joktan Joktan (also written as Yoktan; ; ar, يقطان, translit=Yaqṭān) was the second of the two sons of Eber (Book of Genesis 10:25; 1 Chronicles 1:19) mentioned in the Hebrew Bible. He descends from Shem, son of Noah. In the Book of Genesis 10:25 ... References ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eber
Eber ( he, , ʿĒḇer; grc-x-biblical, Ἔβερ, Éber; ar, عٰابِر, ʿĀbir) is an ancestor of the Ishmaelites and the Israelites according to the "Table of Nations" in the Book of Genesis () and the Books of Chronicles (). Lineage Eber was a great-grandson of Noah's son Shem and the father of Peleg, born when Eber was 34 years old, and of Joktan. He was the son of Shelah, a distant ancestor of Abraham. According to the Hebrew Bible, Eber died at the age of 464. In the Septuagint, the name is written as Heber/Eber (), and his father is called Sala (). His son is called Phaleg/Phalek (), born when Heber was 134 years old, and he had other sons and daughters. Heber lived to an age of 464 years. Name The Aramaic/Hebrew root () is connected with crossing over and the beyond. Considering that other names for descendants of Shem also stand for places, Eber can also be considered the name of an area, perhaps near Assyria. A number of mediaeval scholars such as Mich ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanization Of Hebrew
The Hebrew language uses the Hebrew alphabet with optional vowel diacritics. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words. For example, the Hebrew name spelled ("Israel") in the Hebrew alphabet can be romanized as ' or ' in the Latin alphabet. Romanization includes any use of the Latin alphabet to transliterate Hebrew words. Usually, it is to identify a Hebrew word in a non-Hebrew language that uses the Latin alphabet, such as German, Spanish, Turkish, and so on. Transliteration uses an alphabet to represent the letters and sounds of a word spelled in another alphabet, whereas transcription uses an alphabet to represent the sounds only. Romanization can refer to either. To go the other way, that is from English to Hebrew, see Hebraization of English. Both Hebraization of English and Romanization of Hebrew are forms of transliteration. Where these are formalized these are known as "transliteration systems", and, where only some wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew Language
Biblical Hebrew (, or , ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" (''ivrit'') was not used for the language in the Bible, which was referred to as (''sefat kena'an'', i.e. language of Canaan) or (''Yehudit'', i.e. Judaean), but the name was used in Ancient Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in the siege of Jerusalem (70 CE). It eventually developed into Mishnaic Hebrew, spoken up until the fifth century CE. Biblical Hebrew as recorded in the Hebrew Bible reflects various stages of the Hebrew language in its consonantal skeleton, as well as a vocalization sys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qahtanite
The terms Qahtanite and Qahtani ( ar, قَحْطَانِي; Arabic transliteration, transliterated: Qaḥṭānī) refer to Arab people, Arabs who originate from South Arabia. The term "Qahtan" is mentioned in multiple ancient Arabian inscriptions found in Yemen. Arab traditions believe that they are the original Arabs. Traditional Arab genealogy According to Arab tradition, the Qahtanites are from South Arabia, unlike the Adnanites who are from the north of Arabia descended from Ishmael through Adnan. "The 'arabized or arabizing Arabs', on the contrary, are believed to be the descendants of Ishmael through Adnan, but in this case the genealogy does not match the Biblical line exactly. The label 'arabized' is due to the belief that Ishmael spoke Hebrew until he got to Mecca, where he married a Yemeni woman and learnt Arabic. Both genealogical lines go back to Sem, son of Noah, but only Adnanites can claim Abraham as their ascendant, and the lineage of Mohammed, the Seal of Proph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The World As Peopled By The Descendants Of Noah Shewing The Countries Possessed By Shem, Ham & Japhet And Their Posterity After The Confusion Of Tongues
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinar
Shinar (; Hebrew , Septuagint ) is the name for the southern region of Mesopotamia used by the Hebrew Bible. Etymology Hebrew שנער ''Šinʿar'' is equivalent to the Egyptian ''Sngr'' and Hittite ''Šanḫar(a)'', all referring to southern Mesopotamia. Some Assyriologists considered ''Šinʿar'' a western variant or cognate of ''Šumer'' (Sumer), with their original being the Sumerians' own name for their country, ''ki-en-gi(-r)'', but this is "beset with philological difficulties". Sayce (1895) identified ''Shinar'' as cognate with the following names: ''Sangara''/''Sangar'' mentioned in the context of the Asiatic conquests of Thutmose III (15th century BCE); ''Sanhar''/''Sankhar'' of the Amarna letters (14th century BCE); the Greeks' ''Singara''; and modern ''Sinjar'', in Upper Mesopotamia, near the Khabur River. Accordingly, he proposed that Shinar was in Upper Mesopotamia, but acknowledged that the Bible gives important evidence that it was in the south.Sayce, Archibald ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tower Of Babel
The Tower of Babel ( he, , ''Mīgdal Bāḇel'') narrative in Genesis 11:1–9 is an origin myth meant to explain why the world's peoples speak different languages. According to the story, a united human race speaking a single language and migrating eastward, comes to the land of Shinar (). There they agree to build a city and a tower with its top in the sky. Yahweh, observing their city and tower, confounds their speech so that they can no longer understand each other, and scatters them around the world. Some modern scholars have associated the Tower of Babel with known structures, notably the Etemenanki, a ziggurat dedicated to the Mesopotamian god Marduk in Babylon. A Sumerian story with some similar elements is told in ''Enmerkar and the Lord of Aratta''. Narrative Etymology The phrase "Tower of Babel" does not appear in the Bible; it is always "the city and the tower" () or just "the city" (). The original derivation of the name Babel (also the Hebrew name for B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japheth
Japheth ( he, יֶפֶת ''Yép̄eṯ'', in pausa ''Yā́p̄eṯ''; el, Ἰάφεθ '; la, Iafeth, Iapheth, Iaphethus, Iapetus) is one of the three sons of Noah in the Book of Genesis, in which he plays a role in the story of Noah's drunkenness and the curse of Ham, and subsequently in the Table of Nations as the ancestor of the peoples of the Aegean Sea, Anatolia, and elsewhere. In medieval and early modern European tradition he was considered to be the progenitor of the European peoples, Javakhishvili, Ivane (1950), ''Historical-Ethnological problems of Georgia, the Caucasus and the Near East''. Tbilisi, pp. 130–135 (in Georgian). while Islamic traditions also include the Chinese people among his descendants. Etymology The meaning of the name ''Japheth'' is disputable. There are two possible sources to the meaning of the name: * From Aramaic root , meaning ''to extend''. In this case, the name would mean ''may He extend'' (Rashi). * From Hebrew root , meaning ''beauty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ham, Son Of Noah
Ham (in ), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan. Ham's descendants are interpreted by Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40. Etymology Since the 17th century, a number of suggestions have been made that relate the name ''Ham'' to a Hebrew word for "burnt", "black" or "hot", to the Egyptian word '' ḥm'' for "servant" or the word '' ḥm'' for "majesty" or the Egyptian word ''kmt'' for "Egypt". A 2004 review of David Goldenberg's ''The Curse of Ham: Race and Slavery in Early Judaism, Christianity and Islam'' (2003) states that Goldenberg "argues persuasively that the biblical name Ham bears no relationship at all to the notion of blackness and as of now is of unknown etymology." In the Bible indicates that Noah became the father of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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