|
Ottoman Jews
By the time the Ottoman Empire rose to power in the 14th and 15th centuries, there had been Jewish communities established throughout the region. The Ottoman Empire lasted from the early 14th century until the end of World War I and covered parts of Southeastern Europe, Anatolia, and much of the Middle East. The experience of Jews in the Ottoman Empire is particularly significant because the region "provided a principal place of refuge for Jews driven out of western Europe by massacres and persecution". At the time of the Ottoman conquests, Anatolia had already been home to communities of Byzantine Jews. The Ottoman Empire became a safe haven for Iberian Jews fleeing persecution. The First and Second Aliyah brought an increased Jewish presence to Ottoman Palestine. The Ottoman successor state of modern Turkey continues to be home to a small Jewish population today. Overview At the time of the Battle of Yarmuk when the Levant passed under Muslim Rule, thirty Jewish co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Yaakov Synagogue, Kuzguncuk
{{disambiguation, surname ...
Beth may refer to: Letter and number *Bet (letter), or beth, the second letter of the Semitic abjads (writing systems) *Hebrew word for "house", often used in the name of synagogues and schools (e.g. Beth Israel) Name *Beth (given name) lists people with the given name Beth *Beth (singer), Elisabeth Rodergas Cols (born 1981) *Evert Willem Beth (1908–1964), Dutch philosopher and logician Other uses * "Beth" (song), by the band Kiss *List of storms named Beth See also * Bayt (other)Bayt/Beit/Beth/Bet (other), meaning 'house' in various Semitic languages; part of many place-names *Bet (other) *Elizabeth (other) Elizabeth or Elisabeth may refer to: People * Elizabeth (given name), a female given name (including people with that name) * Elizabeth (biblical figure), mother of John the Baptist Ships * HMS ''Elizabeth'', several ships * ''Elisabeth'' (sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramla
Ramla or Ramle ( he, רַמְלָה, ''Ramlā''; ar, الرملة, ''ar-Ramleh'') is a city in the Central District of Israel. Today, Ramle is one of Israel's mixed cities, with both a significant Jewish and Arab populations. The city was founded in the early 8th century CE by the Umayyad prince Sulayman ibn Abd al-Malik as the capital of Jund Filastin, the district he governed in Bilad al-Sham before becoming caliph in 715. The city's strategic and economic value derived from its location at the intersection of the ''Via Maris'', connecting Cairo with Damascus, and the road connecting the Mediterranean port of Jaffa with Jerusalem. It rapidly overshadowed the adjacent city of Lydda, whose inhabitants were relocated to the new city. Not long after its establishment, Ramla developed as the commercial centre of Palestine, serving as a hub for pottery, dyeing, weaving, and olive oil, and as the home of numerous Muslim scholars. Its prosperity was lauded by geographers in the 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews Of Portugal
The history of the Jews in Portugal reaches back over two thousand years and is directly related to Sephardi history, a Jewish ethnic division that represents communities that originated in the Iberian Peninsula (Portugal and Spain). Before Portugal Jewish populations have existed in the area long before the country was established, back to the Roman era (province of Lusitania), even though an attested Jewish presence in Portuguese territory can only be documented since 482 CE. With the fall of the Roman Empire, Jews were persecuted by the Visigoths and other European Christian kingdoms which controlled the area after that period. In 711, the Moorish invasion of the Iberian Peninsula was seen by many in the Jewish population as a liberation, and marked as the beginning of what many have seen as the Golden age of Jewish culture in the Iberian Peninsula (the Islamic Al-Andalus), even if the Jews, as well as the Christians (the Mozarabs of the Visigothic rite), under Muslim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mehmed II
Mehmed II ( ota, محمد ثانى, translit=Meḥmed-i s̱ānī; tr, II. Mehmed, ; 30 March 14323 May 1481), commonly known as Mehmed the Conqueror ( ota, ابو الفتح, Ebū'l-fetḥ, lit=the Father of Conquest, links=no; tr, Fâtih Sultan Mehmed, links=no), was an Ottoman sultan who ruled from August 1444 to September 1446, and then later from February 1451 to May 1481. In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman navy and made preparations to attack Constantinople. At the age of 21, he Fall of Constantinople, conquered Constantinople (modern-day Istanbul) and brought an end to the Byzantine Empire. After the conquest Mehmed claimed the title Caesar (title), Caesar of the Roman Empire ( ota, قیصر روم, Qayser-i Rûm, links=no), based on the fact that Constanti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haraç
Haraç ( hy, խարջ, kharj, mk, арач, arač, gr, χαράτσι, charatsi, sh-Cyrl-Latn, харач, harač) was a land tax levied on non-Muslims in the Ottoman Empire. ''Haraç'' was developed from an earlier form of land taxation, '' kharaj'' (''harac''), and was, in principle, only payable by non-Muslims; it was seen as a counterpart to zakat paid by Muslims Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ....Hunter, Malik and Senturk, p. 77 The ''haraç'' system later merged into the cizye taxation system. While the taxes collected from non Muslims were higher than those collected from Muslims, the rights and opportunities provided to non Muslims were much more limited. It often incentivised people to convert to Islam. Haraç collection was reformed by a firman of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hakham Bashi
''Haham Bashi'' (chachampasēs) which is explained as "μεγάλος ραβίνος" or "Grand Rabbi". * Persian: khākhāmbāšīgarī is used in the Persian version of the Ottoman Constitution of 1876. Strauss stated that there was a possibility that Persian took the word from Ottoman Turkish as he did not see it in earlier dictionaries. , group=note ( ota, حاخامباشی, tr, Hahambaşı, ; lad, xaxam (חכם) baši; translated into French as: khakham-bachi) is the Turkish name for the Chief Rabbi of the nation's Jewish community. In the time of the Ottoman Empire it was also used for the chief rabbi of a particular region of the empire, such as Syria or Iraq, though the Hakham Bashi of Constantinople was considered overall head of the Jews of the Empire. Etymology ''Hakham'' is Hebrew for "wise man" (or "scholar"), while ''başı'' is Turkish for "head". The Karaites used the word "Hakham" for a rabbi, something not done in Hebrew, and the Ottoman Turks adopted this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autonomy
In developmental psychology and moral, political, and bioethical philosophy, autonomy, from , ''autonomos'', from αὐτο- ''auto-'' "self" and νόμος ''nomos'', "law", hence when combined understood to mean "one who gives oneself one's own law" is the capacity to make an informed, uncoerced decision. Autonomous organizations or institutions are independent or self-governing. Autonomy can also be defined from a human resources perspective, where it denotes a (relatively high) level of discretion granted to an employee in his or her work. In such cases, autonomy is known to generally increase job satisfaction. Self-actualized individuals are thought to operate autonomously of external expectations. In a medical context, respect for a patient's personal autonomy is considered one of many fundamental ethical principles in medicine. Sociology In the sociology of knowledge, a controversy over the boundaries of autonomy inhibited analysis of any concept beyond relative auto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Millet
The Armenian millet ( tr, Ermeni milleti) was the Ottoman millet (autonomous ethnoreligious community) of the Armenian Apostolic Church. It initially included not just Armenians in the Ottoman Empire but members of other Christian churches including the Coptic Church, Chaldean Catholic Church, Ethiopian Orthodox Tewahedo Church, and Syriac Orthodox Church, although most of these groups obtained their own millet in the nineteenth century. Mehmet II separated them from the Greek Orthodox because of the disagreements that they had over orthodoxy. The members of the millet were not only able to handle things autonomously, they had the legal status to bring a case to the Islamic courts. The Armenian millet did not have the ability to hold authority over the many people they were supposed to, and the Armenian patriarch's power had no real authority in Istanbul being so far from Anatolia. See also * Rum millet Rūm millet (millet-i Rûm), or "''Roman nation''", was the name of the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodox Millet
Rūm millet (millet-i Rûm), or "''Roman nation''", was the name of the Eastern Orthodox Christian community in the Ottoman Empire. Despite being subordinated within the Ottoman political system, the community maintained a certain internal autonomy. Establishment and development After the fall of Constantinople to the Ottoman Empire in 1453, all Orthodox Christians were treated as a lower class of people. The Rum millet was instituted by Sultan Mehmet II who set himself to reorganise the state as the conscious heir of the East Roman Empire. The Orthodox congregation was included in a specific ethno-religious community under ''Graeco-Byzantine'' domination. Its name was derived from the former Eastern Roman (a.k.a. ''Byzantine'') subjects of the Ottoman Empire, but all Orthodox Greeks, Bulgarians, Albanians, Aromanians, Megleno-Romanians and Serbs, as well as Georgians and Middle Eastern Christians, were considered part of the same millet in spite of their differences in e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millet (Ottoman Empire)
In the Ottoman Empire, a millet (; ar, مِلَّة) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws. Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayezid II
Bayezid II ( ota, بايزيد ثانى, Bāyezīd-i s̱ānī, 3 December 1447 – 26 May 1512, Turkish: ''II. Bayezid'') was the eldest son and successor of Mehmed II, ruling as Sultan of the Ottoman Empire from 1481 to 1512. During his reign, Bayezid II consolidated the Ottoman Empire and thwarted a Safavid rebellion soon before abdicating his throne to his son, Selim I. He evacuated Sephardi Jews from Spain after the proclamation of the Alhambra Decree, and resettled them throughout Ottoman lands, especially in Salonica. Early life Bayezid II was the son of Mehmed II (1432–1481) and Gülbahar Hatun, she is generally accepted as the real mother of Bayezid II. There are sources that claim that Bayezid was the son of Sittişah Hatun. This would make Ayşe Gülbahar Hatun a first cousin of Bayezid II. However, the marriage of Sittisah Hatun took place two years after Bayezid was born and the whole arrangement was not to Mehmed's liking. Born in Demotika, Bayezid II was e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_in_Manhattan%2C_New_York_City.jpg "Click for more on -> Jews Of Portugal")
