Orphans In Islam
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Orphans In Islam
Islamic views on adoption are generally distinct from practices and customs of adoption in other non-Muslim parts of the world like Western or East Asian societies. The adoption in the western sense of the word is not recognized in Islam. Description Raising a child who is not one's genetic child is allowed and, in the case of an orphan, even encouraged. But, according to the Islamic view, the child does not become a true child of the "adoptive" parents. For example, the child is named after the biological, not adoptive, father. This does not mean raising a non-biological child is not allowed. It means that the sponsored child doesn't carry the same name as its sponsoring parents. In Islam it is considered a blessing to take care of an orphan, in fact it is considered a duty to some. Thus many Muslims say that it is forbidden by Islamic law to adopt a child (in the common sense of the word), but permissible to take care of another child, which is known in Arabic as (''kafala''), ...
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Islamic Marital Jurisprudence
In Islamic law (''sharia''), marriage (''nikāḥ'' نکاح) is a legal and social contract between two individuals. Marriage is an act of Islam and is strongly recommended.http://www.onislam.net/english/ask-about-islam/ethics-and-values/muslim-character/166329-marriage-is-the-prophets-sunnah.html Polygyny is permitted in Islam under some conditions, but polyandry is forbidden. Types of marriage Nikāḥ The ''Nikāḥ'' (Arabic: نكاح, literally, "to collect and bind together") is the first—and most common—form of marriage for Muslims. It is described in the Qur'an in Surah 4:4. Regulations: *While intended to be a permanent state, it can be terminated by the husband engaging in the ''Talaq'' process or the wife seeking a ''Khula''. *The couple inherit from each other. *A legal contract is signed when entering the marriage. However it is not a requirement that the contract be in writing. It may be oral, especially amongst illiterates; and if an agreed end-date ...
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Ansar (Islam)
The ''Ansar'' ( ar, الأنصار, al-Anṣār, The Helpers’ or ‘Those who bring victory) were the local inhabitants of Medina who, in Islamic tradition, took the Islamic prophet Muhammad and his followers (the '' Muhajirun'') into their homes when they emigrated from Mecca during the ''hijra''. They belonged to the tribes of Banu Khazraj and Banu Aus. Background The Medinese, which consisted of Aws and Khazraj, along with their Jewish allies, Banu Nadir, Banu Qurayza, and Banu Qaynuqa, were involved in degenerating years of warfare such as battle of Sumair, battle of Banu Jahjaha of Aus-Banu Mazin of Khazraj, battle of Sararah day, battle of Banu Wa'il ibn Zayd, battle of Zhufr-Malik, battle of Fari', battle of Hathib, battle of Rabi' day, first battle of Fijar in Yathrib (not Fijar war between Qays with Kinana in Mecca), battle of Ma'is, battle of Mudharras, and second battle of Fijar in Yathrib. The Medinese also even contacted against foreign invaders came from outsi ...
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