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Ordines Romani
The Ordines Romani (Latin for Roman Orders, singular ''Ordo Romanus'') are collections of documents that are the rubrics for various liturgical services, including the early Medieval Mass, of the Roman Rite. There are about 50 recognized Ordines Romani. They span many centuries throughout the Middle Ages. The rubrics for the Mass are found in Ordo I, VII, IX-X, XV-XVII. Those for Baptism are found in Ordo XI, XXII-XXIV and XXV. Those for Ordination are found in Ordo XXXIV-XXXV, and XXXIX. Those for Funerals are found in Ordo XLIV. Finally, those provisions that deal with the Dedications of Churches are found in Ordo XLI-XLIII. The oldest is Ordo XI which is from around AD 650 and concerns Baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost .... The current critical ed ...
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Latin Language
Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italy (geographical region), Italian region and subsequently throughout the Roman Empire. Even after the Fall of the Western Roman Empire, fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a fusional language, highly inflected language, with three distinct grammatical gender, genders (masculine, feminine, and neuter), six or seven ...
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Rubric
A rubric is a word or section of text that is traditionally written or printed in red ink for emphasis. The word derives from the la, rubrica, meaning red ochre or red chalk, and originates in Medieval illuminated manuscripts from the 13th century or earlier. In these, red letters were used to highlight initial capitals (particularly of psalms), section headings and names of religious significance, a practice known as rubrication, which was a separate stage in the production of a manuscript. Rubric can also mean the red ink or paint used to make rubrics, or the pigment used to make it. Although red was most often used, other colours came into use from the late Middle Ages onwards, and the word rubric was used for these also. Medievalists can use patterns of rubrication to help identify textual traditions. Various figurative senses of the word have been extended from its original meaning. Usually these senses are used within the set phrase "under hateverrubric", for example, "u ...
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Early Medieval Mass
Pre-Tridentine Mass refers to the variants of the liturgical rite of Mass in Rome before 1570, when, with his bull ''Quo primum'', Pope Pius V made the Roman Missal, as revised by him, obligatory throughout the Latin Church, except for those places and congregations whose distinct rites could demonstrate an antiquity of two hundred years or more. The pope made this revision of the Roman Missal, which included the introduction of the Prayers at the Foot of the Altar and the addition of all that in his Missal follows the ''Ite missa est'', at the request of Council of Trent (1545–63), presented to his predecessor at its final session. Outside Rome before 1570, many other liturgical rites were in use, not only in the East, but also in the West. Some Latin liturgical rites, such as the Mozarabic Rite, were unrelated to the Roman Rite which Pope Pius V revised and ordered to be adopted generally, and even areas that had accepted the Roman rite had introduced changes and additions. ...
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Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Ro ...
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Mass (Catholic Church)
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass, "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life". Thus the Church teaches that the Mass is a sacrifice. It teaches that the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace (Catholics who are not in a state of mortal sin) to receive Christ in the Eucharist. Many of the other sacraments of the Catholic Church, such as confirmation, holy orders, and holy matrimony ...
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Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism ...
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Ordination
Ordination is the process by which individuals are Consecration, consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorization, authorized (usually by the religious denomination, denominational hierarchy composed of other clergy) to perform various religious Ritual, rites and ceremonies. The process and ceremonies of ordination vary by religion and Religious denomination, denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination. Christianity Roman Catholic, Orthodox, Lutheran and Anglican churches In Roman Catholicism and Orthodoxy, ordination is one of the seven sacraments, variously called holy orders or ''Christian laying on of hands, cheirotonia'' ("Laying on of Hands"). Apostolic succession is considered an essential and necessary concept for ordination in the Catholic, Orthodo ...
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Funeral
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honor. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation. The funeral usually includes a ritual through which the corpse receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation or sky burial) or its preservation (for examp ...
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Dedication Of Churches
Churches under the authority of a bishop (e.g., Orthodox, Roman Catholic, or Anglican) are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the ''Caeremoniale Episcoporum'', chapters IX-X, and in the ''Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a consecrated church may only be closed for worship after a legal process (a "pastoral scheme"). Consecration Early customs The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself. When we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin: the hallowing of the tabernacle and of its furniture and ornaments (Exodus 40); the dedica ...
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