HOME
The Info List - Ordination


--- Advertisement ---



Ordination
Ordination
is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination.

Contents

1 Buddhism

1.1 Mahayana 1.2 Theravada 1.3 Fully ordained nuns 1.4 Posthumous ordination 1.5 New Kadampa Tradition

2 Christianity

2.1 Roman Catholic, Orthodox, and Anglican churches

2.1.1 Details peculiar to the various denominations 2.1.2 Notes

2.2 Protestantism 2.3 Non-denominational 2.4 Jehovah's Witnesses 2.5 The Church of Jesus Christ
Christ
of Latter-day Saints

3 Islam 4 Judaism 5 Unitarian Universalism 6 Wicca 7 Ordination
Ordination
of women

7.1 In Christianity 7.2 In Judaism

8 Ordination
Ordination
of homosexual, bisexual and transgender people 9 See also 10 References 11 External links

Buddhism[edit]

Novitiate Buddhist
Buddhist
ordination

Main article: Vinaya The tradition of the ordained monastic community (sangha) began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism
Buddhism
is laid down in the Vinaya
Vinaya
and Patimokkha
Patimokkha
or Pratimoksha
Pratimoksha
scriptures. There exist three intact ordination lineages nowadays in which one can receive an ordination according to the Buddha's teachings:[citation needed]

Dharmaguptaka
Dharmaguptaka
Lineage Mulasarvastivadin Lineage Theravada
Theravada
Lineage

Mahayana[edit] Main article: Mahayana
Mahayana
Buddhism Saicho
Saicho
repeatedly requested that the Japanese government allow the construction of a Mahayana
Mahayana
ordination platform. Permission was granted in 822 CE, seven days after Saicho
Saicho
died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, and was the first in Japan. Prior to this, those wishing to become monks/nuns were ordained using the Hinayana precepts, whereas after the Mahayana
Mahayana
ordination platform, people were ordained with the Bodhisattva
Bodhisattva
precepts as listed in the Brahma Net Sutra.[1] Theravada[edit] Main articles: Sangha § Ordination
Ordination
process, Bhikkhu, Bhikkhuni, Theravada
Theravada
§ Ordination, and Pabbajja Pabbajja
Pabbajja
is an ordination procedure for novice Buddhist
Buddhist
monks in the Theravada
Theravada
tradition. Fully ordained nuns[edit] The legitimacy of fully ordained nuns (bhikkhuni/bhiksuni) has become a significant topic of discussion in recent years. Texts passed down in every Buddhist
Buddhist
tradition record that Gautama Buddha
Gautama Buddha
created an order of fully ordained nuns, but the tradition has died out in some Buddhist
Buddhist
traditions such as Theravada
Theravada
Buddhism, while remaining strong in others such as Chinese Buddhism
Buddhism
( Dharmaguptaka
Dharmaguptaka
lineage). In the Tibetan lineage, which follows the Mulasarvastivadin lineage, the lineage of fully ordained nuns was not brought to Tibet
Tibet
by the Indian Vinaya
Vinaya
masters, hence there is no rite for the ordination of full nuns. However th 14th Dalai Lama has endeavored for many years to improve this situation.[2] In 2005, he asked fully ordained nuns in the Dharmaguptaka
Dharmaguptaka
lineage, especially Jampa Tsedroen, to form a committee to work for the acceptance of the bhiksuni lineage within the Tibetan tradition,[2] and donated €50,000 for further research. The "1st International Congress on Buddhist
Buddhist
Women’s Role in the Sangha: Bhikshuni Vinaya
Vinaya
and Ordination
Ordination
Lineages" was held at the University of Hamburg from July 18–20, 2007, in cooperation with the University’s Asia-Africa Institute. Although the general tenor was that full ordination was overdue, the Dalai Lama presented a pre-drafted statement[3] saying that more time was required to reach a decision, thus nullifying the intentions of the congress. Posthumous ordination[edit] In Medieval Sōtō
Sōtō
Zen, a tradition of posthumous ordination was developed to give the laity access to Zen
Zen
funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō
Sōtō
practices were derived, contain only monastic funeral rites; there were no provisions made for funerals for lay believers. To solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well.[4] New Kadampa Tradition[edit] Main article: New Kadampa Tradition
New Kadampa Tradition
§ Ordination

The neutrality of this section is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. (November 2015) (Learn how and when to remove this template message)

The Buddhist
Buddhist
ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist
Buddhist
Union (NKT-IKBU) is not the traditional Buddhist
Buddhist
ordination, but rather one newly created by Kelsang Gyatso. Although those ordained within this organisation are called 'monks' and 'nuns' within the organisation, and wear the robes of traditional Tibetan monks and nuns, in terms of traditional Buddhism
Buddhism
they are neither fully ordained monks and nuns (Skt.: bhikshu, bhikshuni; Tib.: gelong, gelongma) nor are they novice monks and nuns (Skt.: sramanera, srameneri; Tib.: gestul, getsulma).[5][6][7][8][9][10][11] Unlike most other Buddhist
Buddhist
traditions, including all Tibetan Buddhist schools, which follow the Vinaya, the NKT-IKBU ordination consists of the Five Precepts of a lay person, plus five more precepts created by Kelsang Gyatso. He is said to view them as a “practical condensation” of the 253 Vinaya
Vinaya
vows of fully ordained monks.[5] There are also no formal instructions and guidelines for the behaviour of monks and nuns within the NKT. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks and nuns at their centres …”.[12] Kelsang Gyatso's ordination has been publicly criticised by Geshe Tashi Tsering as going against the core teachings of Buddhism
Buddhism
and against the teachings of Tsongkhapa, the founder of the Gelugpa school from which Kelsang Gyatso
Kelsang Gyatso
was expelled[6][13][14][15][16] Christianity[edit] Roman Catholic, Orthodox, and Anglican churches[edit] Main article: Holy Orders

Ordination
Ordination
of a Catholic priest (pre-1968 form of the Roman Rite).

Ordination
Ordination
is one of the seven sacraments, variously called holy orders or cheirotonia ("Laying on of Hands"). Apostolic succession
Apostolic succession
is considered an essential and necessary concept for ordination, in the belief that all ordained clergy are ordained by bishops who were ordained by other bishops tracing back to bishops ordained by the Apostles
Apostles
who were ordained by Christ, the great High Priest
Priest
(Hebrews 7:26, Hebrews 8:2), who conferred his priesthood upon his Apostles
Apostles
(John 20:21–23, Matthew 28:19–20, Mark 16:15–18, and Acts 2:33).[17] There are three "degrees" of ordination (or holy orders): deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist. In common use, however, the term priest, when unqualified, refers to the rank of presbyter, whereas presbyter is mainly used in rites of ordination and other places where a technical and precise term is required. Ordination
Ordination
of a bishop is performed by several bishops; ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is also called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e.g., the 13th Canon of the Council of Carthage (AD 394) states, "A bishop should not be ordained except by many bishops, but if there should be necessity he may be ordained by three,"[18] and the first of "The Canons of the Holy and Altogether August Apostles" states, "Let a bishop be ordained by two or three bishops," while the second canon thereof states, "Let a presbyter, deacon, and the rest of the clergy, be ordained by one bishop";[19] the latter canons, whatever their origin, were imposed on the universal church by the Seventh Ecumenical Council, the Second Council of Nicaea, in its first canon.[20] Only a person ordained to the priesthood may administer certain sacraments (most especially, hear confessions, serve as the ordinary minister of giving the host during Communion, anointing the sick- unction, presiding at Requiem or Memorial services or religious marriages involving a Mass, or celebrating any Mass- the Eucharist).

Ordination
Ordination
of an Orthodox priest. The deacon being ordained is kneeling with the bishop's omophorion over his head and is being blessed by the bishop straightway before the Cheirotonia.

Eastern Orthodox
Eastern Orthodox
subdeacon being ordained to the diaconate. The bishop has placed his omophorion and right hand on the head of the candidate and is reading the Prayer
Prayer
of Cheirotonia.

Details peculiar to the various denominations[edit] The Catholic Church
Catholic Church
teaches that one bishop is sufficient to consecrate a new bishop validly (that is, for an episcopal ordination actually to take place). In most Christian denominations that retain the practice of ordination, only an already ordained (consecrated) bishop or the equivalent may ordain bishops, priests, and deacons.[21] However, Canon Law requires that bishops always be consecrated with the mandate (approval) of the Roman Pontiff, as the guarantor of the Church's unity.[22] Moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances (for example, in missionary settings or times of persecution).[23] In the Roman Catholic Church, those deacons destined to be ordained priests are often termed transitional deacons; those deacons who are married before being ordained, as well as any unmarried deacons who chose not to be ordained priests, are called permanent deacons. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases.[24] While some Eastern churches have in the past recognized Anglican ordinations as valid,[25] the current Anglican practice, in many provinces, of ordaining women to the priesthood—and, in some cases, to the episcopate—has caused the Orthodox generally to question earlier declarations of validity and hopes for union.[26] The Roman Catholic Church
Catholic Church
has never recognized Anglican orders as valid.[27] Anglicanism
Anglicanism
recognizes Roman Catholic and Orthodox ordinations; hence, clergy converting to Anglicanism
Anglicanism
are not "re-ordained". Some Eastern Orthodox
Eastern Orthodox
churches recognize Roman Catholic ordinations while others "re-ordain" Roman Catholic clergy (as well as Anglicans) who convert. However, both the Roman Catholic and Anglican churches recognize Orthodox ordinations. In the Roman Catholic and Anglican churches, ordinations have traditionally been held on Ember Days, though there is no limit to the number of clergy who may be ordained at the same service. In the Eastern Orthodox
Eastern Orthodox
Church, ordinations may be performed any day of the year on which the Divine Liturgy
Liturgy
may be celebrated (and deacons may also be ordained at the Presanctified Liturgy), but only one person may be ordained to each rank at any given service, that is, at most one bishop, one presbyter, and one deacon may be ordained at the same liturgy.[28] Notes[edit]

There have long existed orders of clergy below that of deacon. In the Eastern Orthodox
Eastern Orthodox
and Oriental Orthodox
Oriental Orthodox
churches (and, until 1970, in the Roman Catholic Church), a person has to be tonsured a cleric and be ordained to sundry minor orders prior to being ordained a deacon. Although a person may be said to be ordained to these orders, such ordinations are not reckoned as part of the sacrament of Holy Orders; in the Eastern Orthodox, the term Cheirothesia ("imposition of hands")[28] is used for such ordinations in contrast to Cheirotonia ("laying on of hands") for ordinations of deacons, presbyters, and bishops. The following are positions that are not acquired by ordination:

Becoming a monk or nun or, generally, a member of a religious order, which is open to men and women; men in religious orders may or may not be ordained. Anglican nuns may, like their male counterparts, be ordained as well. Offices and titles such as pope, patriarch, archbishop, archpriest, archimandrite, archdeacon, etc., which are given to ordained persons for sundry reasons, e.g., to rank them or honor them. Cardinals are simply a large collegiate body who are electors of and the senior-most counselors to the Pope, and are not a fourth order beyond bishop. At presently nearly all cardinals are bishops, although several are priests, having been granted a dispensation from being ordained a bishop by the Pope
Pope
(most of these were elevated by the Pope for services to the Church, and are over 80, thus not having the right to elect a pope or have active voting memberships in Vatican departments). As recently as 1899 there was a cardinal who was a deacon when he died, having been a cardinal for 41 years (Teodolfo Mertel). There have even been noble lay men, or men who only possessed minor orders (now called ministries, and carried out by seminarians and laypeople) who at one time were made cardinals. Cardinals are considered princes in diplomatic protocol and by the Church, and even if they are not ordained bishops and cannot perform episcopal functions such as ordination, they have both real and ceremonial precedence over all non-cardinal patriarchs, archbishops, and bishops. Some have discussed the possibility in Catholicism of having women serve as cardinals or, more realistically in the short-term, as sub-deacons, since they cannot be ordained[citation needed].

In the Church of England, the priest of the diocese who oversees the process of discernment, selection and training of ordinands is usually called the "Diocesan Director of Ordinands", commonly shortened to "DDO".

Protestantism[edit]

A Presbyterian
Presbyterian
ordinand making his ordination vows.

In most Protestant churches, ordination to the pastoral office is the rite by which their various churches:

recognize and confirm that an individual has been called by God
God
to ministry, acknowledges that the individual has gone through a period of discernment and training related to this call, and authorizes that individual to take on the office of ministry.

For the sake of authorization and church order, and not for reason of 'powers' or 'ability', individuals in most mainline Protestant churches must be ordained in order to preside at the sacraments (Baptism, Holy Absolution and Holy Communion), and to be installed as a called pastor of a congregation or parish. Some Protestant traditions have additional offices of ministry to which persons can be ordained. For instance:

most Presbyterian
Presbyterian
and Reformed
Reformed
churches maintain a threefold order of ministry of pastor, elder, and deacon. The order of Pastor, the only one of the three orders considered "clergy", is comparable to most other denominations' pastoral office or ordained ministry. The order of elder comprises lay persons ordained to the ministries of church order and spiritual care (for example, elders form the governing bodies of congregations and are responsible for a congregation's worship life). The order of deacon comprises lay persons ordained to ministries of service and pastoral care. in the Methodist
Methodist
tradition, deacons are also ordained.[29]

For most Protestant denominations that have an office of bishop, such as Lutheranism
Lutheranism
and Methodism, this is not viewed as a separate ordination or order of ministry. Rather, bishops are ordained ministers of the same order as other pastors, simply having been "consecrated" or installed into the "office" (that is, the job) of bishop. However, some Lutheran
Lutheran
churches also have valid apostolic succession.[citation needed] Some Protestant Churches – especially Pentecostal and Charismatic ones – also have an informal tier of ministers. Those who graduate from a Bible College or take a year of prescribed courses are Licensed Ministers. Two more years of courses or graduation from a seminary or theological graduate school, as well as an exam by senior ministers, will result in one becoming an Ordained Minister. Licensed ministers are addressed as "Minister" and ordained ministers as "Reverend." Non-denominational[edit] In Christianity, the term non-denominational refers to those churches that have not formally aligned themselves with an established denomination, or remain otherwise officially autonomous. This, however, does not preclude an identifiable standard among such congregations. Non-denominational congregations may establish a functional denomination by means of mutual recognition of or accountability to other congregations and leaders with commonly held doctrine, policy and worship without formalizing external direction or oversight in such matters. Some non-denominational churches explicitly reject the idea of a formalized denominational structure as a matter of principle, holding that each congregation must be autonomous. Non-denominational is generally used to refer to one of two forms of independence: political or theological. That is, the independence may come about because of a religious disagreement or political disagreement. This causes some confusion in understanding. Some churches say they are non-denominational because they have no central headquarters (though they may have affiliations with other congregations.) Other churches say they are non-denominational because their belief structures are unique. Members of non-denominational churches often consider themselves simply "Christians". However, the acceptance of any particular stance on a doctrine or practice (for example, on baptism), about which there is not general unanimity among churches or professing Christians, may be said to establish a de facto credal identity. In essence, this would mean that each non-denominational church forms its own unofficial "denomination" with a specific set of tenets as defined by the beliefs and practices of its own congregation. Jehovah's Witnesses[edit] Jehovah's Witnesses
Jehovah's Witnesses
consider an adherent's baptism to constitute ordination as a minister.[30] Governments have generally recognized that Jehovah's Witnesses' full-time appointees (such as their "regular pioneers") qualify as ministers[31] regardless of sex or appointment as an elder or deacon ("ministerial servant"). The religion asserts ecclesiastical privilege only for its appointed elders,[32][33] but the religion permits any baptized adult male in good standing to officiate at a baptism, wedding, or funeral.[34] The Church of Jesus Christ
Christ
of Latter-day Saints[edit] Main article: Priesthood
Priesthood
(Latter Day Saints) In The Church of Jesus Christ
Christ
of Latter-day Saints, a rite of ordination is performed to bestow either the Aaronic or Melchizedek priesthood (Hebrews 5:4–6) upon a worthy male member. As in the Anglican, Roman Catholic and Orthodox traditions, great care is taken to assure that the candidate for priesthood is ordained by those with proper authority and ordained properly and validly; thorough records of priesthood ordination are kept by the church. Ordination
Ordination
is performed by the laying on of hands. Ordination
Ordination
to the office of priest in the Aaronic priesthood gives the ordained person the authority to:

baptize converts and children over the age of 8 into the church bless and administer the sacrament (the Lord's Supper) participate in, or perform, ordinations of others to the Aaronic Priesthood
Priesthood
or its offices collect fast offerings for the Bishop
Bishop
(usually ordained Deacons and Teachers perform this)

Ordination
Ordination
to the Melchizedek priesthood includes the authority to perform all the duties of the Aaronic priesthood, as well as ordain others to the Melchizedek or Aaronic priesthood, perform confirmations, bless and anoint the sick with oil, bless and dedicate graves, and other such rites. There are five offices within the Melchizedek Priesthood
Priesthood
to which one could potentially be ordained:

Elder High Priest Patriarch Seventy Apostle

" Ordination
Ordination
to an office in the Aaronic Priesthood
Priesthood
is done by or under the direction of the bishop or branch president. Ordination
Ordination
to an office in the Melchizedek Priesthood
Priesthood
is done by or under the direction of the stake or mission president. To perform a priesthood ordination, one or more authorized priesthood holders place their hands lightly on the person’s head."[35] Latter-day Saints believe in a line of priesthood authority that traces back to Jesus Christ
Christ
and his apostles. LDS adherents believe the church's founder, Joseph Smith, was ordained under the hands of apostles Peter, James, and John, who appeared to Smith as angelic messengers in 1829.[36] Islam[edit] Main articles: Islam, Muslim, and Women as imams Muslims do not formally ordain religious leaders. Ordination
Ordination
is viewed as a distinct aspect of other religions and is rejected. Islam
Islam
does not have a formal and separated clergy. Religious leaders are usually called Imams or Sheikhs or Maulana. The title Imam (when used outside the historic Shi'ite context) refers to someone who leads in prayer and can also be used in a linguistic sense for anyone who leads other Muslims in congregational prayers. Sheikh is an Arabic word meaning "old man" and is used as an honorable title for a learned man; Shaikhah refers to a woman learned in Islamic issues. This title is usually more prevalent in the Arabic countries. The word Maulana is a title bestowed upon students who have graduated from a Madrasah (Islamic theological school) throughout the Indian subcontinent region. Although different Muslim
Muslim
schools, universities or madrasas might follow different graduation ceremonies upon a student's completion of a 4-year B.A. of Islamic Studies or a 7–8 Alim Course, these ceremonies do not in any way symbolize ordination. Judaism[edit] Main article: Semikhah Semikhah (Hebrew: סמיכה‎, "leaning [of the hands]"), also semichut (Hebrew: סמיכות‎, "ordination"), or semicha lerabanim (Hebrew: סמיכה לרבנות‎, "rabbinical ordination") is derived from a Hebrew word which means to "rely on" or "to be authorized". It generally refers to the ordination of a rabbi or hazzan within Judaism. While the Hebrew word semikhah is rendered as "ordination" in English, a rabbi is a teacher of Torah, not a priest. For example, for many religious purposes such as prayer a minyan (quorum) of ten people (men or adults in different streams of Judaism) is both necessary and sufficient; it is said that "nine rabbis do not constitute a minyan, but ten cobblers can"[37]—the presence of a rabbi is not necessary. Unitarian Universalism[edit] As Unitarian Universalism
Unitarian Universalism
features very few doctrinal thresholds for prospective congregation members, ordinations of UU ministers are considerably less focused upon doctrinal adherence than upon factors such as possessing a Masters of Divinity
Masters of Divinity
degree from an accredited higher institution of education and an ability to articulate an understanding of ethics, spirituality and humanity. In the Unitarian Universalist Association, candidates for "ministerial fellowship" are approved by Ministerial Fellowship Committee (MFC). However, individual congregations of the UUA possess final voting rights on ordination of ministers, and congregations may sometimes even hire or ordain ministers who have not received ministerial fellowship. Wicca[edit] In the Neo-Pagan
Neo-Pagan
religion of Wicca, a person's initiation is regarded as an induction and ordination as a priestess or priest. The rites which a person undergoes to become a priestess or priest, and the education and years of study required differ according to denomination. Ordination
Ordination
of women[edit] Main article: Ordination
Ordination
of women The ordination of women is often a controversial issue in religions where either the office of ordination, or the role that an ordained person fulfills, is traditionally restricted to men, for various theological reasons. In Christianity[edit] Main article: Ordination of women
Ordination of women
§ Christianity The Christian priesthood has traditionally been reserved to men. Some[who?] claim that women were ordained deacons in the first millennium of Christianity, but their claims are disputed. After the Protestant Reformation and the loosening of authority structures within many denominations, most Protestant groups re-envisioned the role of the ordained priesthood. Many did away with it altogether. Others altered it in fundamental ways, often favoring a rabbinical-type married minister of teaching (word) and discarding any notion of a sacrificial priesthood. A common epithet used by Protestants (especially Anglicans) against Catholics was that Catholics were a 'priest-ridden' people. Hatred for priests was a common element of anti-Catholicism and pogroms against Catholics focused on expelling, killing, or forcefully 'laicizing' priests.[citation needed] Beginning in the twentieth century, many Protestant denominations began re-evaluating the roles of women in their churches. Many now ordain women.[citation needed] A woman named Deborah was a judge of the ancient Israelites
Israelites
according to the biblical book of Judges. Based partially upon this precedent, other Protestant and non-denominational organizations grant ordination to women. Other denominations refute the claim of a precedent based on Deborah's example because she is not specifically described as ruling over Israel, rather giving judgments on contentious issues in private, not teaching publicly,[38] neither did she lead the military.[39][40] Her message to her fellow judge Barak in fact affirmed the male leadership of Israel.[41][42] The United Church of Canada
United Church of Canada
has ordained women since 1932. The Evangelical Lutheran
Lutheran
Church in America ordains women as pastors, and women are eligible for election as bishops. The Episcopal Church in the United States of America ordains women as deacons, priests and bishops. The Lutheran
Lutheran
Evangelical Protestant Church ordains women at all levels including deacon, priest and bishop. Other denominations leave the decision to ordain women to the regional governing body, or even to the congregation itself; these include the Christian Reformed
Reformed
Church in North America and the Evangelical Presbyterian
Presbyterian
Church. The ordination of women in the latter half of the 20th century was an important issue between Anglicans and Catholics since the Catholic Church viewed the ordination of women as a huge obstacle to possible rapprochement between the two churches.[citation needed] The Catholic Church
Catholic Church
has not changed its view or practice on the ordination or women, and neither have any of the Orthodox churches; these churches represent approximately 65% of all Christians worldwide. In response to the growing call for the ordination of women, Pope
Pope
John Paul II issued the statement Ordinatio Sacerdotalis in 1995. In it, he gave reasons why women cannot be ordained, and defined that the Holy Spirit had not conferred the power to ordain women upon the Church. In the wake of this definitive statement, many theologians considered the issue settled, but many continue to push for the ordination of women in the Catholic Church. Some have even begun protest churches.[citation needed] In Judaism[edit] Main article: Women in Judaism Policy regarding the ordination of women differs among the different denominations of Judaism. Most Orthodox congregations do not allow female rabbis, while more liberal congregations began allowing female rabbis by the middle of the twentieth century. Ordination
Ordination
of homosexual, bisexual and transgender people[edit] Main article: Ordination
Ordination
of LGBT
LGBT
Christian clergy Most Abrahamic religions
Abrahamic religions
condemn homosexuality; only recently have a minority of denominational or non-denominational sects of Christianity and Judaism
Judaism
endorsed the ordination of openly LGBT
LGBT
people. The United Church of Christ
Christ
ordained openly gay Bill Johnson in 1972, and lesbian Anne Holmes in 1977.[43] While Buddhist
Buddhist
ordinations of openly LGBT
LGBT
monks have occurred, more notable ordinations of openly LGBT
LGBT
novitiates have taken place in Western Buddhism. See also[edit]

Fellowship Of Vocation Ordination
Ordination
exams

References[edit]

^ Mahayana
Mahayana
Ordination
Ordination
Platform "Soka Gakkai Dictionary of Buddhism." ^ a b A New Possibility ^ Statement of His Holiness the Dalai Lama on Bhikshuni Ordination
Ordination
in the Tibetan Tradition ^ William M. Bodiford, Soto Zen
Zen
in Medieval Japan (Honolulu: University of Hawaii Press, 1993), 195–96. ^ a b http://info-buddhism.com/new_kadampa_tradition.html#Ordination ^ a b http://buddhism-controversy-blog.com/?s=ordination ^ http://www.accesstoinsight.org/tipitaka/vin/ ^ http://www.budsas.org/ebud/whatbudbeliev/148.htm ^ http://www.rigpawiki.org/index.php?title=Fully_ordained_monk ^ http://www.rigpawiki.org/index.php?title=Pratimoksha_vows ^ http://www.rigpawiki.org/index.php?title=Gelong ^ Realising the Guru’s Intention: Hungry Humans and Awkward Animals in a New Kadampa Tradition
New Kadampa Tradition
community by Carol McQuire, in Spiritual and Visionary Communities – Out to Save the World, Ashgate Publishing, 2013, pp. 72–73 ^ Expulsion letter: http://info-buddhismus.de/200514.pdf ^ http://buddhism-controversy-blog.com/2016/01/02/did-geshe-kelsang-gyatso-lie-when-he-claimed-that-he-didnt-receive-teachings-from-h-h-the-14th-dalai-lama/ ^ https://www.youtube.com/watch?v=JhckkxSgQ8g ^ https://www.youtube.com/watch?v=OKZK6DAzKto ^ "Archived copy". Archived from the original on 2005-12-17. Retrieved 2011-08-03.  "The Orthodox Faith
Faith
— The Sacrament of the Holy Priesthood", Retrieved 2011-08-03 ^ [1], "Nicene and Post-Nicene Fathers — The Seven Ecumenical Councils, p641", Retrieved 2011-08-03 ^ [2], "Nicene and Post-Nicene Fathers — The Seven Ecumenical Councils, p839", Retrieved 2011-08-03 ^ [3], "Nicene and Post-Nicene Fathers — The Seven Ecumenical Councils, P790", Retrieved 2011-08-03 ^ Pius XII. "Episcopali consecrationis". Retrieved 20 September 2013. Episcopalis Consecrationis Ministrum esse Episcopum et ad huius Consecrationis validitatem unum solum sufficere Episcopum, qui cum debita mentis intentione essentiales ritus perficiat, extra omne dubium est diuturnaque praxi comprobatum. [That the minister of episcopal consecration is a bishop, and that only one bishop–who performs the act with the necessary intention of the mind performs the essential rites—is necessary for the validity of that consecration, is proved beyond all doubt and by long practice.]  ^ "Code of Canon Law – IntraText". Code of Canon Law. Canon 1014. No bishop is permitted to consecrate anyone a bishop unless it is first evident that there is a pontifical mandate.  ^ "Code of Canon Law – IntraText". Code of Canon Law. Canon 1014. Unless the Apostolic See has granted a dispensation, the principal bishop consecrator in an episcopal consecration is to be joined by at least two consecrating bishops; it is especially appropriate, however, that all the bishops present consecrate the elect together with the bishops mentioned.  ^ National Directory for the Formation, Ministry, and Life of Permanent Deacons in the United States (PDF). Chapter 2, No. 77: United States Conference of Catholic Bishops. p. 37. [permanent dead link] ^ "Orthodox Statements on Anglican Orders" Archived 2011-07-23 at the Wayback Machine. ^ [4]"Unity Faith
Faith
and Order – Dialogues – Anglican Orthodox," Introduction, par. 2 ("From Moscow to Lambeth (1976–8) ^ Leo XII. "Apostolicae Curae". Retrieved 20 September 2013.  ^ a b Sokolof, Archpriest
Archpriest
Dimitrii (1899), Manual of the Orthodox Church's Divine Services, Jordanville, New York: Holy Trinity Monastery (published 2001), pp. 132–136, ISBN 0-88465-067-7  ^ Order of Service: Ordination
Ordination
of a Deacon
Deacon
and Ordination
Ordination
of a Minister of the Word Archived 2008-06-26 at the Wayback Machine., Uniting Church in Australia ^ "Beliefs—Membership and Organization", Authorized Site of the Office of Public Information of Jehovah's Witnesses, As Retrieved 2009-09-01 Archived 2012-08-26 at the Wayback Machine., "Jehovah's Witnesses have no clergy-laity division. All baptized members are ordained ministers" ^ For example, the U.S. Supreme Court
U.S. Supreme Court
case Dickinson v. United States found that Dickinson should have been considered a minister by his draft board because of his ordination by baptism as a Jehovah's Witness and his continued service as a Jehovah's Witness "pioneer". Online ^ "Russian Federation Federal Law", Chapter 1, Article 3, Paragraph 7, as cited by Authorized Site of the Office of Public Information of Jehovah's Witnesses, As Retrieved 2009-09-01 Archived 2009-01-07 at the Wayback Machine., " Ecclesiastical privilege is protected by the law. A clergyman may not be prosecuted for refusal to testify on circumstances that became known to him during confession." ^ "Who Are Jehovah's Witnesses?", Authorized Site of the Office of Public Information of Jehovah's Witnesses, As Retrieved 2009-09-01 Archived 2009-02-28 at the Wayback Machine., "Who Are Jehovah's Witnesses?...The worldwide organization is directed by an unpaid, ecclesiastical governing body serving at the international offices in Brooklyn, New York." ^ "Question Box", Our Kingdom Ministry, November 1973, page 8, "Weddings and funerals may be conducted by any dedicated, baptized brother as permitted by law." ^ Duties and Blessings of the Priesthood
Priesthood
Part B Lesson 5> ^ "Melchizedek Priesthood", Bible Dictionary, KJV (LDS), LDS Church, 1979, archived from the original on August 28, 2013  ^ Temple Israel Chrnicle, January 2009, p3 ^ Judges 4:5 ^ Judges 4:6, 10, 14 ^ Grudem, Wayne (2004). Evangelical Feminism and Biblical Truth: An Analysis of more than 100 Disputed Questions. Sisters, Oregon: Multnomah Publishers, Inc. p. 864. ISBN 1-57673-840-X. [permanent dead link] ^ Judges 4:6–7 & 14 ^ Grudem, Wayne (2004). Evangelical Feminism and Biblical Truth: An Analysis of more than 100 Disputed Questions. Sisters, Oregon: Multnomah Publishers, Inc. p. 864. ISBN 1-57673-840-X. [permanent dead link] ^ http://www.ucc.org/about-us/old-firsts.html

External links[edit]

Wikimedia Commons has media related to Ordination.

J. Frederick, 2001 "What Presbyterians Believe about ordination", Presbyterians Today, May 2001 Lutheran
Lutheran
Evangelical Protestant Church (LEPC)

v t e

Religion

Major religious groups
Major religious groups
and religious denominations

Abrahamic

Judaism

Orthodox

Haredi Hasidic Modern

Conservative Reform Karaite Reconstructionist Renewal Humanistic Haymanot

Christianity

Catholicism

Eastern Catholic Churches

Eastern Christianity

Church of the East

Assyrian Church of the East

Eastern Orthodoxy Oriental Orthodoxy

Ethiopian Orthodoxy

Independent Catholicism

Old Catholicism

Protestantism

Adventism Anabaptism Anglicanism Baptists Calvinism

Presbyterianism Congregationalism Continental Reformed

Lutheranism Methodism Pentecostalism Evangelicalism

Nontrinitarianism

Jehovah's Witnesses Mormonism Jesuism

Nondenominational

Islam

Sunni

Hanafi Maliki Hanbali Shafi'i

Shia

Twelver Isma'ilism Zaidiyyah

Ahmadi Ibadi Non-denominational Quranism Zahirism Salafism

Wahhabism Ahl al-Hadith

Mahdavia European Islam Nation of Islam

Others

Bábism

Azáli Bábism Bahá'í Faith

Druze Mandaeism Rastafari Samaritanism

Dharmic

Hinduism

Vaishnavism Shaktism Shaivism Ayyavazhi Smartism Balinese

Buddhism

Mahayana

Chan

Zen Thiền Seon

Pure Land Nichiren Madhyamaka Tiantai

Theravada Vajrayana

Tibetan Shingon Newar Bon

Navayana

Others

Dravidian Jainism

Digambara Śvētāmbara

Sikhism Gurung shamanism Bon
Bon
Lamaism Kirant Mundhum

Persian

Manichaeism Yazdânism

Yazidism Ishikism Ali-Illahism Yarsanism

Zoroastrianism

European

Armenian Baltic

Dievturība Druwi Romuva

Caucasian Celtic

Druidry

Germanic Hellenism Italo-Roman Romanian Slavic

Uralic

Finnish Hungarian Uralic

Mari Mordvin Udmurt

Central and Northern Asian

Burkhanism Chuvash Manchu Mongolian Siberian Tengrism

East Asian

Benzhuism Bimoism Bon Cheondoism Confucianism Dongbaism Faism Hmongism Jeungsanism Luoism Meishanism Mileism Muism Neo-Confucianism Ryukyuan religion Shenism Shigongism Shinto Taoism Tenrikyo Wuism Yiguandao

Southeast Asian

Burmese Satsana Phi Malaysian Indonesian

Marapu Kaharingan Kebatinan

Philippine Vietnamese

Caodaism Đạo Mẫu Hoahaoism

African

Traditional

Akan Akamba Baluba Bantu Berber Bushongo Cushitic Dinka Efik Fon and Ewe Guanche Igbo Isoko Lotuko Lozi Lugbara Maasai Mbuti San Serer Tumbuka Waaq Yoruba Zulu

Diasporic

Candomblé Kumina Obeah Quimbanda Palo Santería Umbanda Vodou Voodoo Winti

Other groups

Bathouism Bongthingism Donyi-Polo Kiratism Sanamahism Sarnaism Aboriginal Australian Native American Mesoamerican Hawaiian Polynesian

Recent

Discordianism Eckankar Jediism New Age New Thought Pastafarianism Raëlism Satanism Scientology Thelema Unitarian Universalism Wicca

Historical religions

Prehistoric

Paleolithic

Near East

Arabian Egyptian Mesopotamian Semitic

Canaanite Yahwism

Indo-European

Asia

Proto-Indo-Iranian Armenian Ossetian Vedic Zoroastrianism

Mithraism Zurvanism

Gnosticism

Manichaeism

Europe

Celtic Germanic

Anglo-Saxon Continental Norse

Greek

Gnosticism Neoplatonism

Manichaeism Balkan Roman Slavic

Topics

Aspects

Apostasy / Disaffiliation Behaviour Beliefs Clergy Conversion Deities Entheogens Ethnic religion Denomination Faith Fire Folk religion God Meditation Monasticism

monk nun

Mysticism Mythology Nature Ordination Orthodoxy Orthopraxy Prayer Prophesy Religious experience Ritual

liturgy sacrifice

Spirituality Supernatural Symbols Truth Water Worship

Theism

Animism Deism Dualism Henotheism Monotheism Nontheism Panentheism Pantheism Polytheism Transtheism

Religious studies

Anthropology Cognitive science Comparative Development Evolutionary origin Evolutionary psychology History Philosophy Neurotheology Psychology Sociology Theology Theories Women

Religion
Religion
and society

Agriculture Business Clergy

monasticism ordination

Conversion

evangelism missionary proselytism

Education Fanaticism Freedom

pluralism syncretism toleration universalism

Fundamentalism Growth Happiness Homosexuality Minorities National church National religiosity levels Religiocentrism Political science Populations Schism Science State Theocracy Vegetarianism Video games Violence

persecution terrorism war

Wealth

Secularism
Secularism
and irreligion

Antireligion Deism Agnosticism Atheism Criticism LaVeyan Satanism Deconstruction Humanistic Judaism Irreligion by country Objectivism Secular humanism Secular theology Secularization Separation of church and state Unaffiliated

Overviews and lists

Index Outline Timeline Abrahamic prophets Deification Deities Founders Mass gatherings New religious movements Organizations Religions and spiritual traditions Scholars

.