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Divine Liturgy Of The Presanctified Gifts
The Liturgy of the Presanctified Gifts is a Byzantine Rite liturgical service which is performed on the weekdays of Great Lent wherein communion is received from Gifts (the Body and Blood of Christ) that are sanctified (consecrated) in advance, hence its name; this Divine Liturgy has no anaphora (eucharistic prayer). The Presanctified is used on the weekdays of Great Lent, a season of repentance, fasting, and intensified prayer when the more frequent reception of communion is desirable; however, the full Divine Liturgy having a joyful character is not in keeping with the somberness of the season of repentance (''Eucharist'' literally means 'thanksgiving') and so the Presanctified is substituted. Although this service may be performed on any weekday (Monday through Friday) of Great Lent, common parish practice is to celebrate it only on Wednesdays, Fridays, and a feast day on which the polyeleos is sung that falls on a weekday. The Typicon also prescribes the Presanctified on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Gregory I
Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his '' Dialogues''. English translations of Eastern texts sometimes list him as Gregory "Dialogos", or the Anglo-Latinate equivalent "Dialogus". A Roman senator's son and himself the prefect of Rome at 30, Gregory lived in a monastery he established on his family estate before becoming a papal ambassador and then pope. Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented admin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athens
Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates and is the capital of the Attica region and is one of the world's oldest cities, with its recorded history spanning over 3,400 years and its earliest human presence beginning somewhere between the 11th and 7th millennia BC. Classical Athens was a powerful city-state. It was a centre for the arts, learning and philosophy, and the home of Plato's Academy and Aristotle's Lyceum. It is widely referred to as the cradle of Western civilization and the birthplace of democracy, largely because of its cultural and political influence on the European continent—particularly Ancient Rome. In modern times, Athens is a large cosmopolitan metropolis and central to economic, financial, industrial, maritime, political and cultural life in Greece. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menaion
The Menaion ( el, Μηναῖον; Slavonic: Минїѧ, ''Miniya'', "of the month") is the liturgical book used by the Eastern Orthodox Churchand those Eastern Catholic Churches which follow the Byzantine Rite containing the propers for fixed dates of the calendar year, ''i.e.'' entities not dependent of the date of Easter. The Menaion is the largest volume of the propers for the Byzantine Rite and is used at nearly all the daily services. Editions The complete Menaion is published in twelve volumes, one for each month; the first volume is for September which commences the Byzantine liturgical year. The Festal Menaion is an abridged version containing texts for those great feasts falling on the fixed cycle, some editions also containing feasts of the major saints. The General Menaion contains services for each type of celebration (apostles, martyrs, etc.) with blank spaces for the name of the saint(s) commemorated. Originating before the invention of printing when the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triodion
The Triodion ( el, Τριῴδιον, ; cu, Постнаѧ Трїωдь, ; ro, Triodul, sq, Triod/Triodi), also called the Lenten Triodion (, ), is a liturgical book used by the Eastern Orthodox Church. The book contains the propers for the fasting period preceding Pascha (Easter) and for the weeks leading up to the fast. The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the Midnight Office of Holy Saturday. The Triodion contains the propers for: * The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions). *The ''Apokreo'' marks the change of diet to the fasting p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aposticha
The Aposticha ( el, Άπόστιχα'; Slavonic: ''stikhíry na stikhóvne'') are a set of hymns (''stichera'') accompanied by psalm verses ('' stichos'') that are chanted towards the end of Vespers and Matins in the Eastern Orthodox Church and those Eastern Catholic Churches that follow the Byzantine Rite. Description The Greek term literally means " ymnson the verses." The aposticha belong to a family of hymns, known as stichera, which are normally tied to psalm verses in the Daily Office. Unlike other stichera, which normally follow their psalm verses, the aposticha are unique in that they precede their psalm verses. Aposticha are found at Vespers every day (except when the Liturgy, whether of St. John Chrysostom, St. Basil or the Presanctified Gifts, follows), and at Great Compline when it forms part of a vigil (for Christmas, Theophany and the Annunciation), but at Matins they occur only on ordinary weekdays, being omitted on higher-ranking feast days. At Vespers on Sund ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idiomelon
(Medieval Greek: from , 'unique' and , 'melody'; Church Slavonic: , )—pl. ''idiomela''—is a type of sticheron found in the liturgical books used in the Eastern Orthodox Church, the Eastern Catholic Churches which follow the Byzantine Rite, and many other Orthodox communities like Old Believers. are unique compositions, while or —sing. , or (Medieval Greek: , Church Slavonic: , )—were used to create other hymns by a composition over the 's melody and following the poetic meter provided by the musical rhythm. The genre composed over these was characterised as or (Medieval Greek: 'similar to', Church Slavonic: , ). Definition of ''idiomelon'', ''avtomelon'' and ''prosomoion'' The hymn category can only be understood in comparison with and . Already in the older book Tropologion each melody of a certain hymn was classified by a modal signature of the Byzantine octoechos—the eight-mode system as it had developed in Constantinople, Damascus, Jerusalem, and in man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sticheron
A sticheron (Greek: "set in verses"; plural: stichera; Greek: ) is a hymn of a particular genre sung during the daily evening (Hesperinos/Vespers) and morning (Orthros) offices, and some other services, of the Eastern Orthodox and Byzantine Catholic churches. ''Stichera'' are usually sung in alternation with or immediately after psalm or other scriptural verses. These verses are known as ''stichoi'' (sing: ''stichos''), but ''sticheraric'' poetry usually follows the hexameter and is collected in a book called sticherarion (Greek: ). A sticherarion is a book containing the stichera for the morning and evening services throughout the year, but chant compositions in the ''sticheraric melos'' can also be found in other liturgical books like the Octoechos or the ''Anastasimatarion'', or in the Anthology for the Divine Liturgy. The sticheraric melos and the troparion In the current traditions of Orthodox Chant, the ''sticherarion'' as a hymn book was also used to call a chant genre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poklon
The different kinds of bows one could encounter at an Eastern Orthodox service are shown in the drawing below. Strict rules exist as to which type of a bow should be used at any particular time. The rules are very complicated, and are not always carried out in most parishes. Old Believers are generally much more punctilious about bows in comparison with the official Orthodoxy. # The first type is a 'head-only bow'. This type of bow does not have its own assigned usage, but can be used only instead of a 'belt-low bow' (2) in some situations, such as when one cannot make a lower bow because of too many people in the church or for back problems. People also should keep standing in this position during reading of Gospels and some other important periods of the service. # 'Belt-low bow' (поясной поклон) can also be called an 'ordinary bow', since it is the most widespread type of bow. Most bows during the Eastern Orthodox service are of this kind. However, sometimes, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thurible
A thurible (via Old French from Medieval Latin ) is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, Anglican churches (with its use almost universal amongst Anglo Catholic Anglican churches). In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the ''thurifer''. The practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple. Beyond its ecclesiastical use, the thurible is also employed in various other spiritual or ceremonial traditions, including some Gnostic Churches, Freemasonry (especially in the consecration of new lodges), and in Co-Freemasonry. Thuribles are sometimes employed in the practice of ceremonial magic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diskos
A paten or diskos is a small plate, used during the Mass. It is generally used during the liturgy itself, while the reserved sacrament are stored in the tabernacle in a ciborium. Western usage In many Western liturgical denominations, the paten is typically either a simple saucer-like plate or a low bowl. A smaller style paten will often have a depression that allows it to securely sit on top of the chalice, as shown in the illustration on the left here. Roman rite The General Instruction of the Roman Missal lays down rules for patens: "Sacred vessels should be made from precious metal. If they are made from metal that rusts or from a metal less precious than gold, they should generally be gilded on the inside." However, provisions for vessels made from non-precious metals are made as well, provided they are "made from other solid materials which in the common estimation in each region are considered precious or noble." Some call the communion-plate a "paten", but the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prothesis (altar)
The Prothesis is the place in the sanctuaryTraditionally, in Orthodox churches, the entire sanctuary is referred to as the "Altar", the altar table itself being called the "Holy Table" or the "Throne". This traditional terminology will be used throughout the article. in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek-Catholic Churches. Prothesis and diaconicon are collectively referred to as pastophoria. The Prothesis is located behind the Iconostasis and consists of a small table, also known as the Table of Oblation, on which the bread and wine are prepared for the Divine Liturgy. It is most often placed on the north side of the Altar, or in a separate chamber (itself referred to as the ''Prothesis'') on the north side of the central apse. Originally, the Prothesis was located in the same room as the Holy Table, being simply a smaller table placed against the eastern wall to the north of the Holy Table. During the reign of the Emperor Justin II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Byzantine Rite these vigils correspond to the aggregate comprising the midnight office, orthros, and the first hour. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
