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Ophan
The ophanim (Hebrew: ''ʿōp̄annīm'', "wheels"; singular: ''ʿōp̄ān'', “Ofan”), alternatively spelled ''auphanim'' or ''ofanim'', and also called ''galgalim'' (Hebrew: ''galgallīm'', "spheres", "wheels", "whirlwinds"; singular: ''galgal''), refer to the wheels seen in Ezekiel's vision of the chariot (Hebrew ) in . One of the Dead Sea scrolls (4Q405) construes them as angels; late sections of the Book of Enoch (61:10, 71:7) portray them as a class of celestial beings who (along with the Cherubim and Seraphim) never sleep, but guard the throne of God. In Christian angelology, they are one of the choirs (classes) of angels, and are also called Thrones. These "wheels" have been associated with (mentioned as , traditionally "the wheels of ", in "fiery flame" and "burning fire") of the four, eye-covered wheels (each composed of two nested wheels), that move next to the winged Cherubim, beneath the throne of God. The four wheels move with the Cherubim because the spirit o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Angelic Hierarchy
In Judaism, angels ( he, ''mal’āḵ'', plural: ''mal’āḵīm'', literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’akh'' () is the standard word for "messenger", both human and divine, in the Tanakh (Hebrew Bible), though it is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested only in this noun and in the noun "Melakhah" (), meaning "work", "occupation" or "craftsmanship". Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merkabah
Merkabah ( he, מֶרְכָּבָה ''merkāvā'', "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the ''Maaseh Merkabah'' ( Hebrew: מַעֲשֵׂה מֶרְכָּבָה ''maʿăśē merkāvā'', "Work of the Chariot"). Etymology The noun ''merkabah/merkavah'' "thing to ride in, cart" is derived from the consonantal root ' with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merkabah
Merkabah ( he, מֶרְכָּבָה ''merkāvā'', "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the ''Maaseh Merkabah'' ( Hebrew: מַעֲשֵׂה מֶרְכָּבָה ''maʿăśē merkāvā'', "Work of the Chariot"). Etymology The noun ''merkabah/merkavah'' "thing to ride in, cart" is derived from the consonantal root ' with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalistic Angelic Hierarchy
In Judaism, angels ( he, ''mal’āḵ'', plural: ''mal’āḵīm'', literally "messenger") are supernatural beings that appear throughout the Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’akh'' () is the standard word for "messenger", both human and divine, in the Tanakh (Hebrew Bible), though it is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested only in this noun and in the noun "Melakhah" (), meaning "work", "occupation" or "craftsmanship". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Throne (angel)
In Christian angelology, thrones ( grc, θρόνος, pl. θρόνοι; la, thronus, pl. ''throni'') are a class of angels. This is based on an interpretation of . According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. Christian angelology According to Matthew Bunson, the corresponding order of angels in Judaism is called the ''abalim'' or ''arelim''/'' erelim'',Bunson, Matthew. ''Angels A to Z''. New York:Crown Trade Paperbacks, 1996. . but this opinion is far from universal. The Hebrew word ''erelim'' is usually not translated "thrones", but rather "valiant ones", "heroes", or "warriors". The function ascribed to ''erelim'' in and in Jewish folkloreLouis Ginzberg: Legends of the Jews 5:23, n. 64; 5:417, n. 117 is not consistent with the lore surrounding the thrones. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Angelology
In Christianity, angels are the agents of God. Various works of Christian theology have devised hierarchies of angelic beings. The most influential Christian angelic hierarchy was put forward around the turn of the 6th century AD by Pseudo-Dionysius the Areopagite in his work ''De Coelesti Hierarchia'' (''On the Celestial Hierarchy''). He claimed to be an important figure who was converted by Paul the Apostle, who authored most of the New Testament, and his work enjoyed greater influence than it would have if he had used his actual name, until Erasmus publicised doubts about the age of the work in the early 16th century. Angels are organized into several orders, or "Angelic Choirs". As referred to in the theological doctrine of the communion of saints, in paradise there is a common and unique vision of the truth and contemplation of the face of God, without any kind of difference between angels or human souls. The ''Summa theologiae'' of Thomas Aquinas states that there exis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Book Of Enoch
The Second Book of Enoch (abbreviated as 2 Enoch and also known as Slavonic Enoch, Slavic Enoch or Secrets of Enoch) is a pseudepigraphic text in the apocalyptic genre. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten heavens of an Earth-centered cosmos. The Slavonic edition and translation of 2 Enoch is of Christian origin in the 8th century but is based on an earlier work. 2 Enoch is distinct from the Book of Enoch, known as 1 Enoch, and there is also an unrelated 3 Enoch, although none of the three books are considered canonical scripture by the majority of Jewish or Christian bodies. The numbering of these texts has been applied by scholars to distinguish each from the others. The cosmology of 2 Enoch corresponds closely with beliefs of the Early Middle Ages about the metaphysical structure of the universe. It may have been influential in shaping them. The text was lost for several centuries, then recovered and published at the end of the ninetee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piyyut
A ''piyyut'' or ''piyut'' (plural piyyutim or piyutim, he, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט ; from Greek ποιητής ''poiētḗs'' "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during Jewish services, religious services. ''Piyyutim'' have been written since Temple in Jerusalem, Temple times. Most ''piyyutim'' are in Hebrew language, Hebrew or Aramaic language, Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many ''piyyutim'' are familiar to regular attendees of synagogue services. For example, the best-known ''piyyut'' may be ''Adon Olam'' ("Master of the World"). Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter), and it is so beloved that it is often sung at the conclusion of many synagogue services, after the ritual nightly recitation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Coelesti Hierarchia
''De Coelesti Hierarchia'' ( grc-gre, Περὶ τῆς Οὐρανίας Ἱεραρχίας, "On the Celestial Hierarchy") is a Pseudo-Dionysian work on angelology, written in Greek and dated to ca. AD the 5th century; it exerted great influence on scholasticism and treats at great length the hierarchies of angels. The work has also been very influential in the development of Eastern Orthodox Church theology. Thomas Aquinas (''Summa Theologica'', I.108) follows the ''Hierarchia'' (6.7) in dividing the angels into three hierarchies each of which contains three orders, based on their proximity to God, corresponding to the nine orders of angels recognized by Pope Gregory I. # Seraphim, Cherubim, and Thrones; # Dominations, Virtues, and Powers; # Principalities, Archangels, and Angels. Editions Pseudo-Dionysius Areopagita, ''De Coelesti Hierarchia'' Surrey, 1935. Shrine of Wisdom . * G. Heil, A. M. Ritter, ''Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; he , שְׁמַע יִשְׂרָאֵל ''Šəmaʿ Yīsrāʾēl'', "Hear, O Israel") is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH is our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and " Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
