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Once-returner
In Buddhism, the Sakadāgāmin (Pali; Sanskrit: ''Sakṛdāgāmin'', ), "returning once"Rhys Davids & Stede (1921-25), p. 660, entry for "Sakadāgāmin" (retrieved 26 Sep 2007 at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.3:1:2653.pali). or "once-returner," is a partially enlightened person, who has cut off the first three chains with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the four stages of enlightenment. The Sakadagami will be reborn into the realm of the senses at most once more. If, however, they attain the next stage of enlightenment ( Anagamiship) in this life, they will not come back to this world. The three specific chains or fetters (Pali: ) of which the Sakadagamin is free are: 1. (Pali) - Belief in self 2. Sīlabbata-parāmāsa (Pali) - Attachment to rites and rituals 3. Vicikicchā (Pali) - Skeptical doubtThe Sakadagami also significantly weakened the chains of: 4. K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Stages Of Enlightenment
The four stages of awakening in Early Buddhism and Theravada are four progressive stages culminating in full awakening ('' Bodhi'') as an Arahant (SN 22.122). These four stages are Sotāpanna, Sakadāgāmi, Anāgāmi, and Arahant. The oldest Buddhist texts portray the Buddha as referring to people who are at one of these four stages as noble people (''ariya-puggala'') and the community of such persons as the noble sangha (''ariya-sangha''). The teaching of the four stages of awakening is a central element of the early Buddhist schools, including the Theravada school of Buddhism, which still survives. Origins In the Sutta Pitaka several types of Buddhist practitioners are described, according to their level of attainment. The standard is four, but there are also longer descriptions with more types. The four are the Stream-enterer, Once-returner, Non-returner and the Arahant. In the Visuddhimagga the five stages are the culmination of the seven purifications. The descriptions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Stages Of Enlightenment
The four stages of awakening in Early Buddhism and Theravada are four progressive stages culminating in full awakening ('' Bodhi'') as an Arahant (SN 22.122). These four stages are Sotāpanna, Sakadāgāmi, Anāgāmi, and Arahant. The oldest Buddhist texts portray the Buddha as referring to people who are at one of these four stages as noble people (''ariya-puggala'') and the community of such persons as the noble sangha (''ariya-sangha''). The teaching of the four stages of awakening is a central element of the early Buddhist schools, including the Theravada school of Buddhism, which still survives. Origins In the Sutta Pitaka several types of Buddhist practitioners are described, according to their level of attainment. The standard is four, but there are also longer descriptions with more types. The four are the Stream-enterer, Once-returner, Non-returner and the Arahant. In the Visuddhimagga the five stages are the culmination of the seven purifications. The descriptions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raga (Buddhism)
Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Buddhist artwork (Sanskrit: '' bhāvacakra'') as the bird or rooster. In Hinduism, it is one of the five Kleshas or poisons that afflict the soul. In Buddhism, Raga is identified in the following contexts:Guenther (1975), Kindle Locations 715-718. * One of the three poisons within the Mahayana Buddhist tradition * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings Definitions literally means 'color or hue' in Sanskrit, but appears in Buddhist texts as a form of blemish, personal impurity or fundamental character affliction. The term Raga also refers to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Text Society
The Pali Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts". Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The Pāli texts are the oldest collection of Buddhist scriptures preserved in the language in which they were written down. The society first compiled, edited, and published Latin script versions of a large corpus of Pāli literature, including the Pāli Canon, as well as commentarial, exegetical texts, and histories. It publishes translations of many Pāli texts. It also publishes ancillary works including dictionaries, concordances, books for students of Pāli and a journal. History Thomas William Rhys Davids was one of three British civil servants who were posted to Sri Lanka, in the 19th century, the others being George Turnour, and Robert Caesar Childers (1838–1876). At this time Buddhism in Sri Lanka (then Ceylon) was struggling un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fetters (Buddhism)
In Buddhism, a mental fetter, chain or bond (Pāli: ''samyojana'', Sanskrit: संयोजना, ''saṃyojana'') shackles a sentient being to sasāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: निर्वाण, ''nirvāa''). Fetter of suffering Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering For instance, in the Khuddaka Nikaya's Itivuttaka 1.15, the Buddha states: :"Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering & transmigrating on for a long, long time — like the fetter of craving. Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time." Elsewhere, the suffering caused by a fetter is ''implied'' as in this more technical discourse from SN 35.232, where Ven. Sariputta converses with Ven. Kotthita: :Ven. Kotthita: "How is it, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vicikicchā
Vicikitsa (Sanskrit, also ''vicikitsā''; Pali: ''vicikicchā''; Tibetan Wylie: ''the tshom'') is a Buddhist term that is translated as "doubt" or "indecision". It is defined as being of two minds about the meaning of the Four Noble Truths; it functions as a basis for not becoming involved with wholesome activities.Guenther (1975), Kindle Locations 786-787.Kunsang (2004), p. 26. Vicikitsa is identified as: * One of the five hindrances that impede meditation * One of the six root unwholesome mental factors within the Mahayana Abhidharma teachings * One of the fourteen unwholesome mental factors within the Theravada Abhidhamma teachings * One of the ten fetters in the Theravada tradition Explanations Theravada Nina van Gorkom explains: :The reality of vicikicchā is not the same as what we mean by doubt in conventional language. Vicikicchā is not doubt about someone's name or about the weather. Vicikicchā is doubt about realities, about nāma and rūpa, about cause and res ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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