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Omotesenke
Omotesenke (表千家) is one of the schools of Japanese tea ceremony. Along with Urasenke and Mushakōjisenke, it is one of the three lines of the Sen family descending from Sen no Rikyū, which together are known as the san-Senke or "three Sen houses/families" (三千家). The name "Omotesenke", literally meaning "front Sen house/family," came into being as a natural occurrence, because of the location of the homestead of this line of the family in relation to that of the line of the family at what originally was the rear (ura) of the Sen estate. The name "Mushakōjisenke" for the other of the three lines of the family derives from the fact that the family's homestead is located along Mushakōji street. History The Omotesenke estate, known by the name of its representative tea room, the "Fushin-an" (不審庵), was where Sen no Rikyū's son-in-law, Sen Shōan, reestablished the Kyoto Sen household after Rikyū's death. It is located on Ogawa street in the Kamigyō ward of K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omotesenke Fushin'an Estate Front Gate
Omotesenke (表千家) is one of the schools of Japanese tea ceremony. Along with Urasenke and Mushakōjisenke, it is one of the three lines of the Sen family descending from Sen no Rikyū, which together are known as the san-Senke or "three Sen houses/families" (三千家). The name "Omotesenke", literally meaning "front Sen house/family," came into being as a natural occurrence, because of the location of the homestead of this line of the family in relation to that of the line of the family at what originally was the rear (ura) of the Sen estate. The name "Mushakōjisenke" for the other of the three lines of the family derives from the fact that the family's homestead is located along Mushakōji street. History The Omotesenke estate, known by the name of its representative tea room, the "Fushin-an" (不審庵), was where Sen no Rikyū's son-in-law, Sen Shōan, reestablished the Kyoto Sen household after Rikyū's death. It is located on Ogawa street in the Kamigyō ward of K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Japanese Tea Ceremony
"Schools of Japanese tea" refers to the various lines or "streams" of Japanese tea ceremony. The word "schools" here is an English rendering of the Japanese term . There are three historical households () dedicated to developing and teaching the style of tea ceremony developed by Sen no Rikyū, the 16th century tea master whom they are directly descended. They are known collectively as the , and consist of the Omotesenke, Urasenke, and Mushakōjisenke schools of tea. Another line, which was located in Sakai and therefore called the , was also descended from the original (Sen house). Rikyū's natural son, Sen no Dōan, took over as head of the Sakaisenke after his father's death, but the Sakaisenke soon disappeared as Dōan had no offspring or successor. The school named is not descended by blood from the Sen family; its founder, Kawakami Fuhaku (1716–1807), became a tea master under the 7th generation head of the Omotesenke line, and eventually set up a tea house in Edo (Toky ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Japanese Tea Ceremony
"Schools of Japanese tea" refers to the various lines or "streams" of Japanese tea ceremony. The word "schools" here is an English rendering of the Japanese term . There are three historical households () dedicated to developing and teaching the style of tea ceremony developed by Sen no Rikyū, the 16th century tea master whom they are directly descended. They are known collectively as the , and consist of the Omotesenke, Urasenke, and Mushakōjisenke schools of tea. Another line, which was located in Sakai and therefore called the , was also descended from the original (Sen house). Rikyū's natural son, Sen no Dōan, took over as head of the Sakaisenke after his father's death, but the Sakaisenke soon disappeared as Dōan had no offspring or successor. The school named is not descended by blood from the Sen family; its founder, Kawakami Fuhaku (1716–1807), became a tea master under the 7th generation head of the Omotesenke line, and eventually set up a tea house in Edo (Toky ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sen No Rikyū
, also known simply as Rikyū, is considered the historical figure with the most profound influence on ''chanoyu,'' the Japanese "Way of Tea", particularly the tradition of '' wabi-cha''. He was also the first to emphasize several key aspects of the ceremony, including rustic simplicity, directness of approach and honesty of self. Originating from the Sengoku period and the Azuchi–Momoyama period, these aspects of the tea ceremony persist. Rikyū is known by many names; for consistency, he will be referred to as Rikyū in this article. There are three ''iemoto'' (''sōke''), or 'head houses' of the Japanese Way of Tea, that are directly descended from Rikyū: the Omotesenke, Urasenke, and Mushakōjisenke, all three of which are dedicated to passing forward the teachings of their mutual family founder, Rikyū. Early life Rikyū was born in Sakai in present-day Osaka Prefecture. His father was a warehouse owner named , who later in life also used the family name Sen, and his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urasenke
is one of the main schools of Japanese tea ceremony. Along with and , it is one of the three lines of the family descending from , which together are known as the - or the "three houses/families" (). The name , literally meaning "rear house/family", came into existence due to the location of the homestead of this line of the family in relation to what was originally the frontmost house (the ) of the estate. The other main schools of Japanese tea ceremony, and , also follow this naming convention, with the former meaning "front house/family", and the latter derived from the street name of the family's homestead, . History The three houses derive from descendants of , who was active during the period and is the most historically important figure within Japanese tea ceremony. 's hometown was , in the province of (in present-day Osaka prefecture). However, as his activities became centered in Kyoto, he kept a house in Kyoto. He also had his adopted son-in-law, , who was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chashitsu
''Chashitsu'' (, "tea room") in Japanese tradition is an architectural space designed to be used for tea ceremony (''chanoyu'') gatherings. The architectural style that developed for ''chashitsu'' is referred to as the ''sukiya'' style (''sukiya-zukuri''), and the term ''sukiya'' () may be used as a synonym for ''chashitsu''. Related Japanese terms are ''chaseki'' (), broadly meaning "place for tea", and implying any sort of space where people are seated to participate in tea ceremony, and ''chabana ''Chabana'' (茶花, literally "tea flowers") is a generic term for the arrangement of flowers put together for display at a Japanese tea ceremony, and also for the wide variety of plants conventionally considered as appropriate material for ...'', "tea flowers", the style of flower arrangement associated with the tea ceremony. Typical features of ''chashitsu'' are ''shōji'' windows and sliding doors made of wooden lattice covered in a translucent washi, Japanese paper; ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mushakōjisenke
, sometimes referred to as ''Mushanokōjisenke'', is one of the schools of Japanese tea ceremony. Along with Urasenke and Omotesenke, the Mushakōjisenke is one of the three lines of the Sen family descending from Sen no Rikyū, which together are known as the san-Senke or "three Sen houses/families" (三千家). The head or ''iemoto'' of this line carries the hereditary name Sōshu (宗守). History Mushakōjisenke is associated with Sen no Rikyū's great-grandson , who was the second to the oldest of Sen no Sōtan's four sons. Like his older brother, he was Sōtan's son by Sōtan's first wife, and through much of his life he lived apart from the Sen house. During this time, he became a lacquer artisan. At the behest of his younger brothers, however, he set up his own tea house, called the Kankyū-an, on Mushakōji street, and became devoted to practicing and teaching the Way of Tea."Senke to Kankyū-an no rekishi" iMushakōjisenke official website Accessed August 8, 2008. Ic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamigyō-ku, Kyoto
is one of the eleven wards in the city of Kyoto, in Kyoto Prefecture, Japan. Located in the center of the present-day city of Kyoto, Japan it previously occupied the northern region of the ancient capital of Kyoto. The Kamo River flows on the eastern border of the ward. The area was previously a district of residences for the royalty and upper classes in the old capital. The ward is home to the Kyoto Imperial Palace, the Shinto shrine, the shrine, textiles, and the headquarters of the and schools of Japanese tea ceremony. As of 2020, had a population of 83,832 people. The Masugata Shōtengai Shopping District, is the setting of the 2013 anime series, ''Tamako Market'', produced by Kyoto Animation. Demographics Education * Doshisha University * Kyoto Prefectural University of Medicine * Heian Jogakuin University * Imadegawa Campus of Doshisha Women's College of Liberal Arts The Lycée Français de Kyoto, the French international school in Kansai, was in this ward. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōan Sōjun
is an era in Japanese history. This era spanned the years from April 1299 through November 1302. Preceding it was the Einin era, and following it was the Kengen era. The reigning emperors were and . Change of era * 1299 : The new era name was created to mark an event or a number of events. The previous era ended and a new one commenced in ''Einin'' 7. Events of the ''Shōan'' era * November 1, 1299 (''Shōan 1, 8th day of the 10th month''): Chinese Chan master Yishan Yining arrived in Kamakura as a last Mongol envoy. * March 2, 1301 (''Shōan 3, 21st day of the 1st month''): In the 5th year of Go-Fushimi''-tennō''s reign (後伏見天皇5年), the emperor was forced to abdicate; and the succession (‘‘senso’’) was received by his cousin. Shortly thereafter, Emperor Go-Nijō is said to have acceded to the throne (‘‘sokui’’). * 1301 (''Shōan 3''): ''Gokenho'', a Buddhist text was printed. * 1302 (''Shōan 4''): Eikan-dō Zenrin-ji mandala is said to have been c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iemoto
is a Japanese term used to refer to the founder or current Grand Master of a certain school of traditional Japanese art. It is used synonymously with the term when it refers to the family or house that the iemoto is head of and represents. The word is also used to describe a system of familial generations in traditional Japanese arts such as tea ceremony (including ), , Noh, calligraphy, traditional Japanese dance, traditional Japanese music, the Japanese art of incense appreciation (), and Japanese martial arts. and Go once used the system as well. The system is characterized by a hierarchical structure and the supreme authority of the , who has inherited the secret traditions of the school from the previous . Titles An may be addressed by the title or , or by the title or . In English, is often translated as "Grand Master". The 's main roles are to lead the school and protect its traditions, to be the final authority on matters concerning the school, to issue or a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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