Old Jewish Cemetery In Kraków
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Old Jewish Cemetery In Kraków
The Old Jewish Cemetery of Kraków (), more commonly known as the Remah Cemetery (), is a historic necropolis established in the years 1535–1551, and one of the oldest existing Jewish cemeteries in Poland. It is situated at 40 Szeroka Street in the Kazimierz district of Kraków, beside the 16th-century Remah Synagogue. The cemetery bears the name of Rabbi Moses Isserles, whose name is abbreviated as Remah. The cemetery was closed in around 1850; the nearby New Jewish Cemetery at 55 Miodowa Street then became the new burial ground for the city's Jews. Izaak Jakubowicz, donor of the Izaak Synagogue, is also buried at the cemetery. During the German occupation of Poland, the Nazis destroyed the site by tearing down walls and hauling away tombstones to be used as paving stones in the camps, or selling them for profit. The tombstone of the Remah (Rabbi Moses Isserles) is one of the few that remained intact. The cemetery has undergone a series of post-war restorations. As is commo ...
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Kraków
, officially the Royal Capital City of Kraków, is the List of cities and towns in Poland, second-largest and one of the oldest cities in Poland. Situated on the Vistula River in Lesser Poland Voivodeship, the city has a population of 804,237 (2023), with approximately 8 million additional people living within a radius. Kraków was the official capital of Poland until 1596, and has traditionally been one of the leading centres of Polish academic, cultural, and artistic life. Cited as one of Europe's most beautiful cities, its Kraków Old Town, Old Town was declared a UNESCO World Heritage Site in 1978, one of the world's first sites granted the status. The city began as a Hamlet (place), hamlet on Wawel Hill and was a busy trading centre of Central Europe in 985. In 1038, it became the seat of King of Poland, Polish monarchs from the Piast dynasty, and subsequently served as the centre of administration under Jagiellonian dynasty, Jagiellonian kings and of the Polish–Lithuan ...
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Joel Sirkis
Joel ben Samuel Sirkis (Hebrew: רבי יואל בן שמואל סירקיש; born 1561 - March 14, 1640) also known as the Bach (an abbreviation of his magnum opus BAyit CHadash), was a prominent Ashkenazi posek and halakhist, who lived in Central Europe and held rabbinical positions in Belz, Brest-Litovsk and Kraków, and is considered to be one of the greatest Talmudic scholars of Poland. He is known for his liberal rulings in his responsum in which he challenges the rabbinic status quo. Biography Born in Lublin, Poland in 1561, his father Samuel Sirkis was a rabbi in Lublin and his mother Sarah Jaffe was a member of the Jaffe family, through her father Moses Jaffe of Kraków, making Mordecai Jaffe, the Bach's second cousin. At age fourteen he went to the yeshiva of Naftali Zvi Hirsch Schor, a leading student of Moses Isserles. After remaining there for some time he went to Brest-Litovsk, where he attended the yeshiva of Rabbi Phoebus. While still in his youth, he ...
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Jews And Judaism In Kraków
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard Gerim, converts to Judaism as members of the Jewish nation, pursuant to the Conversion to Judaism, long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah in the Southern Levant during the Iron Age.John Day (Old Testament scholar), John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, J ...
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Jewish Cemeteries In Poland
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 8'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, Jews referred to the inhabitants of the kingdom of JudahCf. Marcus Jastrow's ''Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Mid ...
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Cemeteries In Kraków
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park or memorial garden, is a place where the remains of many dead people are buried or otherwise entombed. The word ''cemetery'' (from Greek ) implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term ''graveyard'' is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, a columbarium, a niche, or another edifice. In Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both continue as crematori ...
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Synagogues Of Kraków
The synagogues of Kraków are a collection of monuments of Jewish sacred architecture in Poland. The seven main synagogues of the Jewish District of Kazimierz constitute the largest such complex in Europe next to Prague. These are: # The Old Synagogue # Wolf Popper Synagogue # Remah Synagogue # High Synagogue # Izaak Synagogue # Temple Synagogue # Kupa Synagogue Two other houses of prayer, both from the 19th century, could be classed as synagogues, both of them on Meiselsa street: the B'nea Emun prayer house and the Hevre Tehillim, psalm brotherhood house of prayer. It was put on the list of UNESCO world heritage sites along with the entire city district in 1978. History Kraków was an influential centre of Jewish spiritual life before the outbreak of World War II, with all its manifestations of religious observance from Orthodox, to Chasidic and Reform flourishing side by side. There were at least ninety prayer-houses in Kraków active before the Nazi German invasion ...
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Avraham Yehoshua Heschel
Avraham Yehoshua "Heschel"(or Abraham Joshua) (1595 – 1663) was a renowned rabbi and talmudist in Kraków, Poland. His father Rabbi Jacob of Lublin was a rabbi in Brisk and then Lublin. In 1654 Heschel became Chief Rabbi of Kraków, succeeding Yom-Tov Lipmann Heller upon his death. Subsequent to the Chmielnicki massacres, Heschel was lenient in allowing ''agunah'' (women whose husbands were only presumed dead) to remarry. Heschel's second wife was Dina, the granddaughter of Saul Wahl, who according to folklore was king of Poland for one day. Heschel's main students are Rabbi David Halevi Segal (Taz), and Rabbi Shabsai Cohen (Shach). Heschel is buried in the Old Jewish Cemetery of Kraków , officially the Royal Capital City of Kraków, is the List of cities and towns in Poland, second-largest and one of the oldest cities in Poland. Situated on the Vistula River in Lesser Poland Voivodeship, the city has a population of 804,237 ..., also known as the Remuh Cemet ...
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Jewish Folklore
Jewish folklore are legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales, stories, tall tales, and customs that are the traditions of Judaism. Folktales are characterized by the presence of unusual personages, by the sudden transformation of men into beasts and vice versa, or by other unnatural incidents. A number of aggadic stories bear folktale characteristics, especially those relating to Og, King of Bashan, which have the same exaggerations as have the ''lügenmärchen'' of modern German folktales. Middle Ages There is considerable evidence of Jewish people bringing and helping the spread of Eastern folktales in Europe. Joseph Jacobs.Folk-Tales entry. In: ''The Jewish Encyclopedia''. Vol. 5. New York and London: Funk & Wagnalls company, 1902. pp. 427-428. Besides these tales from foreign sources, Jews either collected or composed others which were told throughout the European ghettos, and were collected in Yiddish in the "Maasebücher". Numbers of the ...
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Yossele The Holy Miser
Yossele the Holy Miser was a Jew who lived in the Kazimierz Jewish quarter of Kraków in the 17th century. His apparent stinginess but hidden generosity is at the center of a well-known tale of Jewish folklore that speaks to one of the highest levels of ''tzedakah'' (charity) in the Jewish tradition: giving anonymously. The Holy Miser's tombstone can be found in the Remah Cemetery of Kraków next to the grave of the renowned Rabbi Yom-Tov Lipmann Heller. Jewish folktale According to the general outline of the legend, the richest Jew in Kraków in the 17th century was Yossele the Miser. He was known by this title because in the community he was reviled for his stinginess and refusal to contribute to ''tzedakah'' (charity) despite his great wealth. When the Miser died, the townspeople who long despised him refused to bury his body for several days. Out of scorn, they eventually buried him in the back of the cemetery, an area normally reserved for paupers and other societal outcast ...
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Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ...
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Talmudist
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Rabbi
A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisees, Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Clergy, Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinic activities such as sermons, pastoral counseling, and representing the community to the outside all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination and differences in opinion regarding who is recognized as a ...
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