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Ofudesaki
The Ofudesaki (おふでさき, "Tip of the Writing Brush") is the most important scripture in Tenrikyo. It is one of Tenrikyo's three scriptures (''sangenten'' 三原典), along with the ''Mikagura-uta'' ("The Songs for the Service") and the ''Osashizu'' ("Divine Directions"). A 17-volume collection of 1,711 ''waka'' poems, the Ofudesaki was composed by the foundress of Tenrikyo, Miki Nakayama, from 1869 to 1882. Etymology and meaning The name ''Ofudesaki'' can be split into three smaller segments. ''O'' is an honorific prefix, '' fude'' translates to "brush," and ''saki'' translates to "tip." Thus, the Ofudesaki has been referred to in English as ''The Tip of the Writing Brush.'' It was even once referred to as "The Book of Revelations" in early English Tenrikyo literature. It is a convention in Tenrikyo literature to write ''Ofudesaki'' in hiragana (おふでさき) as opposed to kanji. Nakayama's intention for the Ofudesaki is explained in the scripture itself:This is a wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ofudesaki Opening Verses Tenrikyo
The Ofudesaki (おふでさき, "Tip of the Writing Brush") is the most important scripture in Tenrikyo. It is one of Tenrikyo's three scriptures (''sangenten'' 三原典), along with the ''Mikagura-uta'' ("The Songs for the Service") and the ''Osashizu'' ("Divine Directions"). A 17-volume collection of 1,711 ''waka'' poems, the Ofudesaki was composed by the foundress of Tenrikyo, Miki Nakayama, from 1869 to 1882. Etymology and meaning The name ''Ofudesaki'' can be split into three smaller segments. ''O'' is an honorific prefix, '' fude'' translates to "brush," and ''saki'' translates to "tip." Thus, the Ofudesaki has been referred to in English as ''The Tip of the Writing Brush.'' It was even once referred to as "The Book of Revelations" in early English Tenrikyo literature. It is a convention in Tenrikyo literature to write ''Ofudesaki'' in hiragana (おふでさき) as opposed to kanji. Nakayama's intention for the Ofudesaki is explained in the scripture itself:This is a wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenrikyo
is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," "Tenri-Ō-no-Mikoto" and "Oyagamisama (God the Parent)" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders. Tenrikyo's worldly aim is to teach and promote the Joyous Life, which is cultivated through acts of charity and mindfulness called . The primary operations of Tenrikyo today are located at Tenrikyo Church Headquarters (Tenri, Nara, Japan), which supports 16,833 locally managed churches in Japan,Japanese Ministry of Education. ''Shuukyou Nenkan, Heisei 14-nen'' (宗教年鑑平成14年). 2002. the construction and maintenance of the and various community-focused organisations. It has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miki Nakayama
was a nineteenth-century Japanese farmer and religious leader. She is the primary figure of the Japanese new religion Tenrikyo. Followers, who refer to her as Oyasama (おやさま), believe that she was settled as the Shrine of Tsukihi from the moment she experienced a divine revelation in 1838 until her death in 1887. Upon her divine revelation, she gave away most of her family's possessions and dismantled the family's house, thereby entering a state of poverty. She began to attract followers, who believed that she was a living goddess who could heal people and bless expectant mothers with safe childbirth. To leave a record of her teachings, she composed the ''Ofudesaki'' and taught the lyrics, choreography and music of the Service, which have become Tenrikyo's scripture and liturgy respectively. She identified what she claimed to be the place where God created human beings and instructed her followers to mark the place with a pillar and perform the liturgy around it, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikagura-uta
The Mikagura-uta (みかぐらうた, ''The Songs for the Service'') is one of the three Tenrikyo scriptures, along with the ''Ofudesaki'' and the ''Osashizu''. It was composed by the foundress of Tenrikyo, Miki Nakayama, from 1866 to 1875, and revised to its current version in 1882. The Mikagura-uta is the liturgical book of the Service (''otsutome''), a religious ritual that has a central place in Tenrikyo. During the Service, the text to the ''Mikagura-uta'' is sung together with dance movements and musical accompaniment. Etymology and meaning "Mikagura-uta" can be subdivided into three sections. ''Mi'' is an honorific prefix. The word ''kagura'' is a generic term for any performance for a deity or deities in Japan. Although ''kagura'' are usually associated with Shinto shrines, there is also historical evidence of their association with Shugendō and Buddhist schools such as Shingon. The word ''uta'' simply means "song" or "songs." It is unknown when “Mikagura-uta” becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenrikyo Church Headquarters
Tenrikyo Church Headquarters (''Tenrikyo Kyokai Honbu'' 天理教教会本部) is the main headquarters of the Tenrikyo religion, located in Tenri, Nara, Japan. This establishment is significant to followers because it is built around the '' Jiba'', the spot where followers believe the god Tenri-O-no-Mikoto conceived humankind. Organization Hierarchy The organization of Tenrikyo Church Headquarters consists primarily of the headquarters proper (本部 ''honbu''), grand churches (大教会 ''daikyōkai''), branch churches (分教会 ''bunkyōkai''), and dioceses (教区 ''kyōku''). Under the management of the main headquarters is a dual organizational structure, such that the grand churches and branch churches minister to adherents genealogically while the dioceses minister to adherents geographically. At the top of the church hierarchy is the ''Shinbashira,'' who is defined as the "spiritual and administrative leader" of Tenrikyo Church Headquarters. Many of the current g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Service (Tenrikyo)
In the Tenrikyo religion, the Service (おつとめ ''Otsutome'') is the most important prayer ritual, along with the Sazuke. The Service comes in fundamental forms (i.e. the Kagura Service and Teodori) and several variant forms (such as the Morning and Evening Service). The text to the Service is the ''Mikagura-uta,'' one of the three scriptures of Tenrikyo. Kagura Service The most important Service is the Kagura Service (''Kagura zutome''). This service is the masked dance that is performed around the Kanrodai where Tenrikyo Church Headquarters – located in Tenri City, Japan – is situated. Hashimoto cites three meanings behind the performance of the Kagura Service–to represent God's creative power at the time of human conception and thus inspire humankind to live the Joyous Life, to reconfirm humankind's relationship with God and the universe, and to realize the importance of living by God's original intention for humankind. Performance The Kagura Service is performed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osashizu
In the Tenrikyo religion, the Osashizu (Japanese: お指図) ("Divine Directions") is a written record of oral revelations given by Izo Iburi. It is one of the three scriptures (''sangenten'' 三原典) of Tenrikyo, along with the ''Ofudesaki'' ("The Tip of the Writing Brush") and the ''Mikagura-uta'' ("The Songs for the Service"). The full scripture is published in seven volumes (plus an index in three volumes) and contains around 20,000 "divine directions" delivered between January 4, 1887 and June 9, 1907. Etymology and meaning ''O'' is an honorific prefix, while ''sashizu'' may refer to “instruction(s)” or “direction(s).” In Tenrikyo parlance, the term ''Osashizu'' technically has two senses, a broader and a narrower one. In its broader sense, the Osashizu includes all of the oral revelations given by Miki Nakayama (who followers refer to as ''Oyasama'' or the "Foundress"), and Izo Iburi (who followers refer to as the ''Honseki,'' or the "Main Seat"). In its narrower ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edo Period
The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional '' daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, perpetual peace, and popular enjoyment of arts and culture. The period derives its name from Edo (now Tokyo), where on March 24, 1603, the shogunate was officially established by Tokugawa Ieyasu. The period came to an end with the Meiji Restoration and the Boshin War, which restored imperial rule to Japan. Consolidation of the shogunate The Edo period or Tokugawa period is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's regional '' daimyo''. A revolution took place from the time of the Kamakura shogunate, which existed with the Tennō's court, to the Tok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamato Province
was a province of Japan, located in Kinai, corresponding to present-day Nara Prefecture in Honshū. Nussbaum, Louis-Frédéric (2005). "Yamato" in . It was also called . Yamato consists of two characters, 大 "great", and 和 " Wa". At first, the name was written with one different character (), but due to its offensive connotation, for about ten years after 737, this was revised to use more desirable characters () (see Names of Japan). The final revision was made in the second year of the Tenpyō-hōji era (c. 758). It is classified as a great province in the ''Engishiki''. The Yamato Period in the history of Japan refers to the late Kofun Period (c. 250–538) and Asuka Period (538–710). Japanese archaeologists and historians emphasize the fact that during the early Kofun Period the Yamato Kingship was in close contention with other regional powers, such as Kibi Province near present-day Okayama Prefecture. Around the 6th century, the local chieftainship gained national cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subjunctive
The subjunctive (also known as conjunctive in some languages) is a grammatical mood, a feature of the utterance that indicates the speaker's attitude towards it. Subjunctive forms of verbs are typically used to express various states of unreality such as: wish, emotion, possibility, judgment, opinion, obligation, or action that has not yet occurred; the precise situations in which they are used vary from language to language. The subjunctive is one of the irrealis moods, which refer to what is not necessarily real. It is often contrasted with the indicative, a realis mood which is used principally to indicate that something is a statement of fact. Subjunctives occur most often, although not exclusively, in subordinate clauses, particularly ''that''-clauses. Examples of the subjunctive in English are found in the sentences "I suggest that you ''be'' careful" and "It is important that she ''stay'' by your side." Indo-European languages Proto-Indo-European The Proto-Indo-European ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Optative
The optative mood ( or ; abbreviated ) is a grammatical mood that indicates a wish or hope regarding a given action. It is a superset of the cohortative mood and is closely related to the subjunctive mood but is distinct from the desiderative mood. English has no morphological optative, but various constructions impute an optative meaning. Examples of languages with a morphological optative mood are Ancient Greek, Albanian, Armenian, Georgian, Friulian, Kazakh, Kurdish, Navajo, Old Prussian, Old Persian, Sanskrit, Turkish, and Yup'ik. English Although English has no morphological optative, analogous constructions impute an optative meaning, including the use of certain modal verbs: *''May you have a long life!'' *''Would that I were younger.'' Periphrastic constructions include ''if only'' together with a subjunctive complement: *''If only I were rich!'' *''I would sing if only I weren't tone deaf.'' The optative mood can also be expressed elliptically: *''(May) God save the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamato Kotoba
are native Japanese words, meaning those words in Japanese that have been inherited from Old Japanese, rather than being borrowed at some stage. Together with kango () and gairaigo (), they form one of the three main sources of Japanese words (there is also elaborate Japanese sound symbolism, of mimetic origin). They are also known as .Shibatani, Masayoshi''The Languages of Japan (Section 7.2 "Loan words", p.142) Cambridge University Press, 1990. The word "yamato kotoba" itself is composed of native Japanese words, and hence is an autological word. The synonym ''wago'' is instead a kango, and hence a heterological word. Lexical function Yamato kotoba form a fundamental part of the Japanese lexicon, similar to native words (from Old English) in English – while borrowed words are used for many technical terms (particularly kango, as with Latin and Greek in English), or for modern or stylish purposes (mostly gairaigo, as with French in English), much of the core vocabulary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
