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Oenoe (mythology)
In Greek mythology, the name Oenoe or Oinoe (; Ancient Greek: Οἰνόη means "winy") may refer to: *Oenoe, an Arcadian nymph, one of the nurses of infant Zeus. She is probably the same as Oenoe, possible mother of Pan by Aether, and Oeneis, also a possible mother of Pan, this time by Zeus. *Oenoe, an impious Pygmy woman, wife of Nicodamas and mother of Mopsus. She was changed by Hera into a crane because of her impiety; Hera also made the Pygmies start a war against cranes. Oenoe, missing her son, would still come near the house where he lived, which caused the war to go on and on. This Oenoe is otherwise known as Gerana. *Oenoe, eponym of a deme in Attica (now Oinoi), sister of Epochus. *Oenoe or Oenoie, Naiad nymph of the homonymous island, mother of Sicinus by Thoas. *Oenoe, a Maenad follower of Dionysus.Nonnus, 29.253 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antoninus Liberalis
Antoninus Liberalis ( el, Ἀντωνῖνος Λιβεράλις) was an Ancient Greek grammarian who probably flourished between AD 100 and 300. His only surviving work is the ''Metamorphoses'' (Μεταμορφώσεων Συναγωγή, ''Metamorphoseon Synagoge'', literally "Collection of Transformations"), a collection of forty-one very briefly summarised tales about mythical metamorphoses effected by offended deities, unique in that they are couched in prose, not verse. The literary genre of myths of transformations of men and women, heroes and nymphs, into stars (see '' Catasterismi''), plants and animals, or springs, rocks and mountains, were widespread and popular in the classical world. This work has more polished parallels in the better-known ''Metamorphoses'' of Ovid and in the ''Metamorphoses'' of Lucius Apuleius. Like them, its sources, where they can be traced, are Hellenistic works, such as Nicander's ''Heteroeumena'' and ''Ornithogonia'' ascribed to Boios. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenad
In Greek mythology, maenads (; grc, μαινάδες ) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implements ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius Rhodius
Apollonius of Rhodes ( grc, Ἀπολλώνιος Ῥόδιος ''Apollṓnios Rhódios''; la, Apollonius Rhodius; fl. first half of 3rd century BC) was an ancient Greek author, best known for the ''Argonautica'', an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thoas (king Of Lemnos)
In Greek mythology, Thoas (Ancient Greek: Θόας, "fleet, swift") was a son of the god Dionysus and Ariadne, the daughter of the Cretan king Minos. He was the king of Lemnos when the Lemnian women decided to kill all the men on the island. He was the only man to survive the massacre, having been saved by his daughter Hypsipyle. He is sometimes identified with the Thoas who was the king of the Taurians when Iphigenia was taken to the land of the Taurians and became a priestess of Artemis there. Family Thoas was the son of Dionysus and Ariadne. According to the mythographer Apollodorus, after the god Dionysus fell in love with Ariadne he carried her to Lemnos where they produced four sons Thoas, Staphylus, Oenopion, and Peparethus. However, according to Plutarch, by some accounts Oenopion and Staphylus were instead the sons of Theseus and Ariadne. Thoas was the father of Hypsipyle, and according to the ''Iliad'', by her and Jason, the grandfather of Euneus. Other sources say t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sicinus (mythology)
Sikinos ( el, Σίκινος) is a Greek island and municipality in the Cyclades. It is located midway between the islands of Ios and Folegandros. Sikinos is part of the Thira regional unit. It was known as Oenoe or Oinoe ( grc, Οἰνόη, Island of Wine) in Ancient Greece. It contrasts with nearby islands, such as Ios, in being quiet and relatively less developed. There are two villages, "Allopronia" on the south sea side, being the port, and another higher up in the hills being the chora. The chora up on the hills is composed of two settlements adjacent to each other, "Castro" to the west and "Chorio" to the east. There are a handful of tavernas in the harbor. The beach at the harbor is one of two large sandy beaches on the island. Several ancient ruins rest on the island, although some are remote. There are two paved roads, although a third is being built to connect the nascent heliport and eventually a new resort on the other sandy beach, and there are several well-maintain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naiad
In Greek mythology, the naiads (; grc-gre, ναϊάδες, naïádes) are a type of female spirit, or nymph, presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water. They are distinct from river gods, who embodied rivers, and the very ancient spirits that inhabited the still waters of marshes, ponds and lagoon-lakes such as pre-Mycenaean Lerna in the Argolis. Etymology The Greek word is (, ), plural (, ). It derives from (), "to flow", or (), "running water". Mythology Naiads were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs. Naiads could be dangerous: Hylas of the '' Argo''’s crew was lost when he was taken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epochus
In Greek mythology, the name Epochus (Ancient Greek: ) may refer to: *Epochus, an Arcadia (region), Arcadian prince as son of King Lycurgus of Arcadia, Lycurgus of Arcadia and Cleophyle (mythology), Cleophyle or Eurynome or Antinoe, and thus the brother of Ancaeus (son of Lycurgus), Ancaeus, Amphidamas and Iasus. Epochus participated in the Calydonian boar hunt together with his brother Ancaeus (son of Lycurgus), Ancaeus: Pausanias (geographer), Pausanias describes a painting in the Tegean temple of Athena Alea, which portrays, among others, Epochus supporting Ancaeus who had been wounded by the boar. Later on, Epochus fell ill and died, and was outlived by their father Lycurgus who reached an extreme old age. *Epochus, one of the two brothers of Oenoe (mythology), Oenoe (the eponym of a deme in Attica) that were portrayed on the altar of Nemesis (mythology), Nemesis in Rhamnous.Pausanias, 1.33.8 Notes References * Pausanias (geographer), Pausanias, ''Description of Greece'' wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oinoi
Oinoi ( el, Οινόη) is a village and a former community in the northern part of West Attica, Greece. The village was named Mazi ( el, Μάζι) until 1919. Since the 2011 local government reform it is part of the municipality Mandra-Eidyllia, of which it is a municipal unit. The municipal unit has an area of 14.431 km2. The ancient site ''Oenoe'' is located about 3 km east of the modern settlement of Oinoi. Oinoi is surrounded by forested mountains, including Pateras () and Pastra (). There are farmlands in the valley areas. Oinoi is located 7 km east of Vilia, 18 km northwest of Eleusis, 19 km southeast of Thebes and northwest of Athens city centre. Etymology The name "Oinoi" has been known since antiquity, with Pausanias retelling one version, from the woman Oinoi, sister of the Epoch. (Pausanias, At. Κ. Λγ '§7). History Mazi had been planned to be served by a railway station as early as in 1883 in a preliminary study by the French Mission f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Attica
Attica ( el, Αττική, Ancient Greek ''Attikḗ'' or , or ), or the Attic Peninsula, is a historical region that encompasses the city of Athens, the capital of Greece and its countryside. It is a peninsula projecting into the Aegean Sea, bordering on Boeotia to the north and Megaris to the west. The southern tip of the peninsula, known as Laurion, was an important mining region. The history of Attica is tightly linked with that of Athens, and specifically the Golden Age of Athens during the classical period. Ancient Attica ( Athens city-state) was divided into demoi or municipalities from the reform of Cleisthenes in 508/7 BC, grouped into three zones: urban (''astu'') in the region of Athens main city and Piraeus (port of Athens), coastal (''paralia'') along the coastline and inland (''mesogeia'') in the interior. The modern administrative region of Attica is more extensive than the historical region and includes Megaris as part of the regional unit West Attica, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deme
In Ancient Greece, a deme or ( grc, δῆμος, plural: demoi, δημοι) was a suburb or a subdivision of Athens and other city-states. Demes as simple subdivisions of land in the countryside seem to have existed in the 6th century BC and earlier, but did not acquire particular significance until the reforms of Cleisthenes in 508 BC. In those reforms, enrollment in the citizen-lists of a deme became the requirement for citizenship; prior to that time, citizenship had been based on membership in a phratry, or family group. At this same time, demes were established in the main city of Athens itself, where they had not previously existed; in all, at the end of Cleisthenes' reforms, Athens was divided into 139 demes, to which one can be added Berenikidai (established in 224/223 BC), Apollonieis (201/200 BC), and Antinoeis (added in 126/127). The establishment of demes as the fundamental units of the state weakened the ''gene'', or aristocratic family groups, that had dominated t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
