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Nubandag
Nupatik, also known as Lubadag, was a Hurrian god of uncertain character. He is attested in the earliest inscriptions from Urkesh, as well as in texts from many other Hurrian settlements, and possibly continued to be worshiped as late as in the neo-Assyrian period. However, his functions remain uncertain. Name Nupatik s name is attested for the first time inscriptions of Hurrian king Tish-atal of Urkesh, where it is spelled syllabically as ''dLu-ba-da-ga'', rather than logographically, like these of other Hurrian gods in the same inscription. Numerous spellings of the name are known, including ''dNu-pa-ti-ik'', ''dLu-pa-ki-ta'', ''dNu-ú-pa-ti-ga'', ''dNu-pa-da-ak'', and more. He is also present in Hurrian texts from Ugarit, where his name is spelled in the local alphabetic script as ''nbdg'' (𐎐𐎁𐎄𐎂). Both the meaning and origin of his name are unknown. Character and attributes Nupatik was one of the "pan-Hurrian" gods, and as such was worshiped by various Hurrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carchemish
Carchemish ( Turkish: ''Karkamış''; or ), also spelled Karkemish ( hit, ; Hieroglyphic Luwian: , /; Akkadian: ; Egyptian: ; Hebrew: ) was an important ancient capital in the northern part of the region of Syria. At times during its history the city was independent, but it was also part of the Mitanni, Hittite and Neo-Assyrian Empires. Today it is on the frontier between Turkey and Syria. It was the location of an important battle, about 605 BC, between the Babylonians and Egyptians, mentioned in the Bible (Jer. 46:2). Modern neighbouring cities are Karkamış in Turkey and Jarabulus in Syria (also Djerablus, Jerablus, Jarablos, Jarâblos); the original form of the modern toponym seems to have been Djerabis or Jerabis, likely derived from Europos, the ancient name of the Hellenistic-Roman settlement. Geography of the site Carchemish is now an extensive set of ruins (90 hectares, of which 55 lie in Turkey and 35 in Syria), located on the West bank of Euphrates Riv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kubaba (goddess)
Kubaba was a Syrian goddess associated particularly closely with Alalakh and Carchemish. She was adopted into the Hurrian and Hittite pantheons as well. After the fall of the Hittite empire, she continued to be venerated by Luwians. Name The precise linguistic origin of Kubaba's name is unknown, but it is assumed it was not Semitic. She was likely one of the deities belonging to a linguistic and religious substrate from ancient Syria, similar to Ishara. However, unlike other such deities, Kubaba is not attested in documents from Ebla. Typical forms of the name include ''dKu-ba-ba'' and, in Hittite sources, ''dKu-pa-pa''. The alphabetic Ugaritic spelling was ''kbb'', while hieroglyphic Luwian - (DEUS)''ku''-AVIS. Aramaic texts also spell the name as ''kbb''. A connection between her and the similarly named legendary Sumerian queen Kubaba of Kish, while commonly proposed, cannot be established due to spatial and temporal differences. Spelling of the name of the latter alterna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazılıkaya
:''Yazılıkaya, Eskişehir, also called Midas City, is a village with Phrygian ruins.'' Yazılıkaya ( tr, Inscribed rock) was a sanctuary of Hattusa, the capital city of the Hittite Empire, today in the Çorum Province, Turkey. Rock reliefs are a prominent aspect of Hittite art, and these are generally regarded as the most important group. History This was a holy site for the Hittites, located within walking distance of the gates of the city of Hattusa. It had two main chambers formed inside a group of rock outcrops. Access to the roofless chambers were controlled by gateway and building structures built right in front of them, however only the foundations of those structures survived today. Most impressive today are the rock reliefs of Chambers A and B portraying the gods of the Hittite pantheon. One of the uses of the sanctuary may have involved the New Year's celebrations ceremonies. A 2019 journal article by Rita Gautschy and Eberhard Zangger suggested that the place may hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belet Nagar
Belet Nagar ("Lady of Nagar") was the tutelary goddess of the ancient Syrian city Nagar (Tell Brak). She was also worshiped by the Hurrians and in Mesopotamia. She was connected with kingship, but much about her role in the religions of the ancient Near East remains uncertain. Character Belet Nagar means "Lady of Nagar," and much like in the case of Ashur and its god, the name of the deity was the same as that of the corresponding city. Despite her status as one of the head deities of ancient Syria, much about her character and functions remains uncertain. It is assumed that she owed her position in the pantheon to the political importance of her cult center. While in the Old Babylonian period the political importance of Nagar declined, she remained a commonly worshiped deity. In the second millennium BCE in Shekhna she was the tutelary goddess of the local dynasty. For example, in a letter from a certain Ea-Malik to Till-Abnu, ruler of a small kingdom in the Khabur Triangle c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adamma (goddess)
Adamma was a goddess from the pantheon of Ebla, later incorporated into Hurrian religion. Origin Alfonso Archi, a researcher of Eblaite culture and religion, considers Adamma to most likely be one of the Syrian deity names with origins in a pre- Semitic and pre-Hurrian substratum, much like Hadabal, Ishara, Kura or Aštabi. Another possibility he considers is that her name was derived from the root *''ʾdm'', meaning "blood" or "red." Francesco Aspesi derives it from the Hebrew Adamah, the word for "(red) soil, earth". SEL 13 (1996) 33-40. Hittitologist Piotr Taracha also considers her to be a "Syrian substrate" deity incorporated into |
Resheph
Resheph (also Reshef and many other variants, see below; phn, 𐤓𐤔𐤐, ''ršp''; Eblaite ''Rašap'', Egyptian ') was a deity associated with plague (or a personification of plague), either war or strong protection, and sometimes thunder in ancient Canaanite religion. The originally Eblaite and Canaanite god was then more famously adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt (late fifteenth century BC), also becoming associated with horses and chariots. In Biblical Hebrew, ''resheph'' is a noun interpreted as "flame, lightning" but also "burning fever, plague, pestilence". Etymology Resheph is known by a multitude of names, including Rahshaf, Rasap, Rashap, Resep, Reshef, Reshpu, Rapha, Repheth, and others that are not standardized. Ebla The name is found in third millennium BCE tablets from Ebla, as ''Rašap'' (''Ra-ša-ap''), listed as divinity of the cities of Atanni, Gunu, Tunip, and Shechem. Rasap wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic Texts
The Ugaritic texts are a corpus of ancient cuneiform texts discovered since 1928 in Ugarit (Ras Shamra) and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date. The texts were written in the 13th and 12th centuries BCE. The most famous of the Ugarit texts are the approximately fifty epic poems; the three major literary texts are the Baal Cycle, the Legend of Keret, and the Tale of Aqhat. The other texts include 150 tablets describing the Ugaritic cult and rituals, 100 letters of correspondence, a very small number of legal texts (Akkadian is considered to have been the contemporary language of law), and hundreds of administrative or economic texts. Unique among the Ugarit texts are the earliest known abecedaries, lists of letters in alphabetic cuneiform, where not only the canonical order of Phoenician script is evidenced, but also the traditional names for letters of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maliya
Maliya was a goddess worshiped by Hittites in the Bronze Age. She was most likely a deified river in origin, but she was also associated with gardens and with artisanship, specifically with leatherworking and carpentry. The oldest attestations of her have been identified in the Old Assyrian texts from Kanesh. This city continued to be associated with her in later tradition, though she was also worshiped in Hattusa and elsewhere in the Hittite Empire. She is also present in texts originating in Kizzuwatna, which indicate she had a temple in Kummanni, where she was worshiped alongside various Hurrian deities. It is assumed that a similarly named goddess attested in Lycian texts from the first millennium BCE corresponds to earlier Hittite Maliya. She was worshiped in Rhodiapolis and in other cities in Lycia, and might have been a war goddess. Malis, known from Lydian sources and from references in Greek literature, is also assumed to be a derivative of Maliya by most authors. A tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishara
Ishara (Išḫara) was the tutelary goddess of the ancient Syrian city of Ebla. The origin of her name is unknown. Both Hurrian and West Semitic etymologies have been proposed, but they found no broad support and today it is often assumed that her name belongs to an unknown linguistic substrate. Her cult had a wide reach across the ancient Near East. In addition to Ebla, she was also worshiped in cities such as Mari, Emar, Alalakh and Ugarit. From these Syrian cities the worship of Ishara spread to Mesopotamia. The Hurrians also adopted her into their pantheon after arriving in Syria, from which she found her way to the Hittite pantheon. In various time periods and areas different functions were assigned to her. In Ebla she was the tutelary deity of the ruling family, but also a love goddess. In Mesopotamia the latter function lead to an association with Ishtar, and later Nanaya, Kanisurra and Gazbaba as well. In Hurrian religion she acquired the role of a goddess associate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allani
Allani, also known under the Akkadian name Allatu (or Allatum) was the Hurrian goddess of the underworld, incorporated into Hittite and Mesopotamian pantheons as well. Name and epithets The name Allani is derived from a Hurrian word meaning "lady." Giving gods simple epithet-like names like Allani or Shaushka ("the great") was common in Hurrian culture. In 1980 Wilfred G. Lambert proposed that Allatum, who he understood as the same deity as Ereshkigal in origin, was in origin the feminine counterpart, and possibly wife, of the minor Sumerian underworld god Alla. Alla was worshiped in Esagi, a settlement whose location remains unknown, and he is also attested as the sukkal (attendant deity) of Ningishzida. However, Gernot Wilhelm already noted in 1989 that no convincing Akkadian etymology has been proposed for the name Allatum, and it is now agreed that it was a derivative of Allani. In Emar, an ancient city in Syria, both the spellings Allani and Allatu were used. Allani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lelluri
Lelluri (also spelled Lilluri, Liluri) was a Hurrian goddess worshiped in southeastern Anatolia and northern Syria. She was associated with mountains, and in known sources appears in connection with the god Manuzi. Character Lelluri most likely originated in the Nur Mountains, and her name ends with the Hurrian suffix -''luri'', known also from the theonyms Upelluri (a primordial giant from the Kumarbi Cycle), and Impaluri (''sukkal'' of the sea god), as well as a number of Hurrian mountain and stone names. Assyriologist Beate Pongratz-Leisten regards her as a deity "associated with Hurrian identity." Volkert Haas describes Lelluri as "lady of the mountains" ("die Herrin der Gebirge"). She was closely linked with Manuzi, a god associated with both the weather and mountains. She was likely his partner, and that they shared a temple in Kummani. A lexical text from Emar indicates that she was understood as analogous to the Mesopotamian goddess Ninmena. Worship According to Volk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
