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Nine-headed Bird
The nine-headed bird (九頭鳥), also called the "Nine Phoenix" (九鳳), is one of the earliest forms of the fenghuang, worshiped by ancient natives in Hubei Province, which during the Warring States period was part of the kingdom of Chu (楚). Due to the hostile relationship between the Kingdom of Chu and its former overlord, the reigning Zhou Dynasty, the nine-headed bird, being the totem creature of the Chu people, was demonised as a result. See also *Birds in Chinese mythology Birds in Chinese mythology and legend are of numerous types and very important in this regard. Some of them are obviously based on real birds, other ones obviously not, and some in-between. The crane is an example of a real type of bird with my ... References Mythological and legendary Chinese birds Mythical many-headed creatures Yaoguai Phoenix birds {{China-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenghuang
''Fènghuáng'' (, ) are mythological birds found in Sinospheric mythology that reign over all other birds. The males were originally called ''fèng'' and the females ''huáng'', but such a distinction of gender is often no longer made and they are blurred into a single feminine entity so that the bird can be paired with the Chinese dragon, which is traditionally deemed male. It is known under similar names in various other languages ( Japanese: ; vi, phượng hoàng, italics=no or ; Korean: ). In the Western world, it is commonly called the Chinese phoenix or simply phoenix, although mythological similarities with the Western phoenix are superficial. Appearance A common depiction of fenghuang was of it attacking snakes with its talons and its wings spread. According to the ''Erya'''s chapter 17 ''Shiniao'', fenghuang is made up of the beak of a rooster, the face of a swallow, the forehead of a fowl, the neck of a snake, the breast of a goose, the back of a tortoise ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hubei Province
Hubei (; ; alternately Hupeh) is a landlocked province of the People's Republic of China, and is part of the Central China region. The name of the province means "north of the lake", referring to its position north of Dongting Lake. The provincial capital, Wuhan, serves as a major transportation hub and the political, cultural, and economic hub of central China. Hubei's name is officially abbreviated to "" (), an ancient name associated with the eastern part of the province since the State of E of the Western Zhou dynasty of –771 BCE; a popular name for Hubei is "" () (suggested by that of the powerful State of Chu, which existed in the area during the Eastern Zhou dynasty of 770 – 256 BCE). Hubei borders the provinces of Henan to the north, Anhui to the east, Jiangxi to the southeast, Hunan to the south, Chongqing to the west, and Shaanxi to the northwest. The high-profile Three Gorges Dam is located at Yichang, in the west of the province. Hubei is the 7th-largest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period () was an era in History of China#Ancient China, ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin's wars of unification, Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin (state), Qin state's victory in 221 BC as the first unified History of China#Imperial China, Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou Period, Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chu (state)
Chu, or Ch'u in Wade–Giles romanization, (, Hanyu Pinyin: Chǔ, Old Chinese: ''*s-r̥aʔ'') was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification. Also known as Jing () and Jingchu (), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai. For more than 400 years, the Chu capital Danyang was located at the junction of the Dan and Xi Rivers near present-day Xichuan County, Henan, but later moved to Ying. The house of Chu originally bore the clan name Nai ( OC: /*rneːlʔ/) which was later written as Mi ( OC: /*meʔ/). They also bore the lineage name Yan ( OC: /*qlamʔ/, /*qʰɯːm/) which would later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty
The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and forme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birds In Chinese Mythology
Birds in Chinese mythology and legend are of numerous types and very important in this regard. Some of them are obviously based on real birds, other ones obviously not, and some in-between. The crane is an example of a real type of bird with mythological enhancements. Cranes are linked with immortality, and may be transformed ''xian'' immortals, or ferry an immortal upon their back. The Vermilion Bird is iconic of the south. Sometimes confused with the Fenghuang, the Vermilion Bird of the south is associated with fire. The Peng was a gigantic bird phase of the gigantic Kun fish. The Jingwei is a mythical bird which tries to fill up the ocean with twigs and pebbles symbolizing indefatigable determination. The Qingniao was the messenger or servant of Xi Wangmu. Names and translation Written and spoken Chinese varieties have different character graphs and sounds representing mythological and legendary birds of China. Characters The Chinese characters or graphs used have varied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological And Legendary Chinese Birds
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythical Many-headed Creatures
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaoguai
Yaoguai (妖怪 pinyin yāoguài) is a term for monsters or strange creatures. Yaogui (妖鬼 yāoguǐ, lit. "strange ghost"), yaomo (妖魔 yāomó, lit. "daemon") or yaojing (妖精 yāojīng, often translated as " sprite" or "faerie") are loosely related terms. Etymology Yaoguai (妖怪) is a compound word consisting of two Chinese characters. 妖 (yāo) is a noun meaning ''monster'' or ''demon''. 怪 (guài) means ''strange'' or ''unusual'' when used as an adjective, and ''monster'' or ''unusual creature'' as a noun. Each word individually signifies and connotes strangeness. Classical usages of both terms relate to preternatural phenomena and freakish occurrences where explanation fell outside the limited understanding of those observing them. These included freakish vegetation ("草妖")，eerie sounds ("鼓妖")，the unnatural onset of fog and darkness ("夜妖")，as well as a sudden loss in verbal fluency or inability to express oneself ("诗妖"). Yāo are blame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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