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Ngadadjara
The Ngaatjatjarra (otherwise spelt Ngadadjara) are an Indigenous Australian people of Western Australia, with communities located in the north eastern part of the Goldfields-Esperance region. Name The ethnonym Ngaatjatjarra, in line with a general practice in their area, combines the interrogative pronoun used by each tribe for "who", "what". In their case this yields up a combination of ''ŋa:da'' and the possessive suffix ''-t(d)jara'', is attached. The sense therefore is, "(people) using the form ''ŋa:da'' for the idea of 'who/what'". Language Ngaatjatjarra is mutually intelligible with Ngaanyatjarra, and both are treated as dialects of the one language. Country Norman Tindale assigned them traditional lands he estimated as covering roughly . The centre of their traditional life was in the Warburton Ranges and in particular at a site, Warupuju Spring, where water was always available. Their eastern frontiers lay around Fort Welcome, the Blackstone Ranges, Murray Range and Mo ...
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Wenamba
The Wenamba are an indigenous Australian people of the central eastern edge of Western Australia in the Goldfields Region. Language The Wenamba spoke a dialect similar to that of the Pintupi. Country The Wenamba ranged over an estimated . Norman Tindale places them to the north of the Rawlinson Ranges and Lake Neale and Lake Hopkins, extending northwards to the area of Lake Macdonald. Their western limits are set at a place called ''Kurultu/Kurultja'', believed to be somewhere around the Baron Range. People The Wenamba, though tribally distinct, were closely affiliated to the Pintupi. The Pitjantjatjara name for them was , from their word , meaning 'yes', implying that they were 'yes people' since they were said to reply to any and every inquiry by responding in the affirmative. The Wenamba were one of several desert tribes known generically as ''Kalgonei/Kalgoneidjara'', One telling term used of them, ''Mangawara'', meant ' chignon bearers' referring to their dressing their h ...
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Pitjantjatjara
The Pitjantjatjara (; or ) are an Aboriginal people of the Central Australian desert near Uluru. They are closely related to the Yankunytjatjara and Ngaanyatjarra and their languages are, to a large extent, mutually intelligible (all are varieties of the Western Desert language). They refer to themselves as aṉangu (people). The Pitjantjatjara live mostly in the northwest of South Australia, extending across the border into the Northern Territory to just south of Lake Amadeus, and west a short distance into Western Australia. The land is an inseparable and important part of their identity, and every part of it is rich with stories and meaning to aṉangu. They have, for the most part, given up their nomadic hunting and gathering lifestyle but have retained their language and much of their culture in synergy with increasing influences from the broader Australian community. Today there are still about 4,000 aṉangu living scattered in small communities and outstations acros ...
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University Of Adelaide
The University of Adelaide (informally Adelaide University) is a public research university located in Adelaide, South Australia. Established in 1874, it is the third-oldest university in Australia. The university's main campus is located on North Terrace in the Adelaide city centre, adjacent to the Art Gallery of South Australia, the South Australian Museum, and the State Library of South Australia. The university has four campuses, three in South Australia: North Terrace campus in the city, Roseworthy campus at Roseworthy and Waite campus at Urrbrae, and one in Melbourne, Victoria. The university also operates out of other areas such as Thebarton, the National Wine Centre in the Adelaide Park Lands, and in Singapore through the Ngee Ann-Adelaide Education Centre. The University of Adelaide is composed of three faculties, with each containing constituent schools. These include the Faculty of Sciences, Engineering and Technology (SET), the Faculty of Health and Medical S ...
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Phyllode
Phyllodes are modified petioles or leaf stems, which are leaf-like in appearance and function. In some plants, these become flattened and widened, while the leaf itself becomes reduced or vanishes altogether. Thus the phyllode comes to serve the purpose of the leaf. Some important examples are ''Euphorbia royleana'' which are cylindrical and '' Opuntia'' which are flattened. They are common in the genus ''Acacia'', especially the Australian species, at one time put in ''Acacia'' subg. ''Phyllodineae''. Sometimes, especially on younger plants, partially formed phyllodes bearing reduced leaves can be seen. The illustration (to the right) of ''Acacia suaveolens'' from ''Novae Hollandiae plantarum specimen'' shows the juvenile true leaves, together with the developing phyllodes, and the phyllodes of the mature plant. The genus, ''Daviesia'', in the family Fabaceae, is characterised in part by the plants having phyllodes. File:Acacia suaveolens 9064505997 9f14f5f117 o.jpg, ''Acacia ...
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Acacia
''Acacia'', commonly known as the wattles or acacias, is a large genus of shrubs and trees in the subfamily Mimosoideae of the pea family Fabaceae. Initially, it comprised a group of plant species native to Africa and Australasia. The genus name is New Latin, borrowed from the Greek (), a term used by Dioscorides for a preparation extracted from the leaves and fruit pods of ''Vachellia nilotica'', the original type of the genus. In his ''Pinax'' (1623), Gaspard Bauhin mentioned the Greek from Dioscorides as the origin of the Latin name. In the early 2000s it had become evident that the genus as it stood was not monophyletic and that several divergent lineages needed to be placed in separate genera. It turned out that one lineage comprising over 900 species mainly native to Australia, New Guinea, and Indonesia was not closely related to the much smaller group of African lineage that contained ''A. nilotica''—the type species. This meant that the Australasian lineage (by ...
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Nicotiana
''Nicotiana'' () is a genus of herbaceous plants and shrubs in the Family (biology), family Solanaceae, that is Native plant, indigenous to the Americas, Australia, Southwestern Africa and the South Pacific. Various ''Nicotiana'' species, commonly referred to as tobacco plants, are cultivated as ornamental garden plants. ''Nicotiana tabacum, N. tabacum'' is grown worldwide for the cultivation of tobacco leaves used for manufacturing and producing List of tobacco products, tobacco products, including cigars, cigarillos, cigarettes, chewing tobacco, dipping tobacco, Snuff (tobacco), snuff, and snus. Taxonomy Species The 79 accepted species include: * ''Nicotiana acuminata'' (Graham) William Jackson Hooker, Hook. – manyflower tobaccoKnapp et al. (2004) Nomenclatural changes and a new sectional classification in Nicotiana (Solanaceae) Taxon. 53(1):73-82. * ''Nicotiana africana'' Merxm. * ''Nicotiana alata'' Johann Heinrich Friedrich Link, Link & Christoph Friedrich Otto, ...
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Subincision
Penile subincision is a form of genital modification or mutilation consisting of a urethrotomy, in which the underside of the penis is incised and the urethra slit open lengthwise, from the urethral opening (meatus) toward the base. The slit can be of varying lengths. Subincision was traditionally performed around the world, notably in Australia, but also in Africa, South America and the Polynesian and Melanesian cultures of the Pacific, often as a coming of age ritual. Disadvantages include the risks inherent in the procedure itself, which is often self-performed, and increased susceptibility to sexually transmitted infections (STIs). The ability to impregnate (specifically, getting sperm into the vagina) may also be decreased. Subincisions can greatly affect urination, often resulting in hypospadias requiring the subincised male to sit or squat while urinating. The scrotum can be pulled up against the open urethra to quasi-complete the tube and allow an approximation to no ...
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Dreamtime
The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal mythology, Australian Aboriginal beliefs. It was originally used by Francis James Gillen, Francis Gillen, quickly adopted by his colleague Walter Baldwin Spencer, Baldwin Spencer and thereafter popularised by A. P. Elkin, who, however, later revised his views. The Dreaming is used to represent Aboriginal concepts of ''Everywhen'', during which the land was inhabited by ancestral figures, often of heroic proportions or with supernatural abilities. These figures were often distinct from gods, as they did not control the material world and were not worshipped but only reverence (emotion), revered. The concept of the Dreamtime has subsequently become widely adopted beyond its original Australian context and is now part of global popular culture. The term is based on a rendition of the Arandic languages, Arandic word '' ...
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Totem
A totem (from oj, ᑑᑌᒼ, italics=no or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. While ''the word'' totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary spirit or spirit guide. However, this ...
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Australian Aboriginal Kinship
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people. The subsection system Subsection systems are a unique social structure that divide all of Australian Aboriginal society into a number of groups, each of which combines particular sets of kin. In Central Australian Aboriginal English vernacular, subsections are widely known as "skins". Each subsection is given a name that can be used to refer to individual members of that group. Skin is passed down by a person's parents to their children. The name of the groups can vary. There are systems with two such groupings (these are known as ' moieties' in kinship studies), systems with four (sections), six and eight (subsection systems). Some language groups exte ...
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Pintupi
The Pintupi are an Australian Aboriginal group who are part of the Western Desert cultural group and whose traditional land is in the area west of Lake Macdonald and Lake Mackay in Western Australia. These people moved (or were moved) into the Aboriginal communities of Papunya and Haasts Bluff in the west of the Northern Territory in the 1940s–1980s. The last Pintupi to leave their traditional lifestyle in the desert, in 1984, are a group known as the Pintupi Nine, also sometimes called the "lost tribe". Over recent decades groups of Pintupi have moved back to their traditional country, as part of what has come to be called the outstation movement. These groups set up the communities of Kintore (''Walungurru'' in Pintupi) in the Northern Territory, Kiwirrkura and Jupiter Well (in Pintupi: ''Puntutjarrpa'') in Western Australia. There was also a recent dramatic increase in Pintupi populations and speakers of the Pintupi language. Country Pintupi lands, in Tindale's estimat ...
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Martu People
The Martu (Mardu) are a grouping of several Aboriginal Australian peoples in the Western Desert cultural bloc. Name The Martu people were originally speakers of various Wati languages in the Western Desert dialect continuum whose identity coalesced after coming into increased contact with one another after the establishment of Jigalong. Since the 1980s the Martu term for person (''mardu'' meaning "one of us") has prevailed among the peoples at Jigalong, Wiluna, Punmu, Parnngurr and Kunawarritji. In 1974 Norman Tindale wrote that the term had been applied to several groups in this area, among them the Kartudjara, and had no tribal significance but simply denoted that the people there had undergone full initiation. Languages The Martu languages belong to the Wati subgroup of the Pama–Nyungan language family and are collectively called Martu Wangka, or "Martu Speak". Many Martu speak more than one language and for many, English is a common second language. Country Their ...
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