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Nahundi
Nahhunte was the Elamite sun god. While the evidence for the existence of temples dedicated to him and regular offerings is sparse, he is commonly attested in theophoric names, including these of members of Elamite royal families. Name and character Multiple writings of the name are known. In Elamite documents, the attested forms include Nahhunte, Nahhute, Nahiti and dPÍR. Forms attested in Akkadian texts include Naḫḫude, Naḫunde, Nanḫunde, dUTU and, exclusively in theophoric names, -''nande'' and -''ḫundu''. According to Matthew Stolper, the name Nahhunte is a compound noun, but its precise etymology is impossible to ascertain. He proposes that it was a cognate, and possibly a homonym, of the Elamite word for the sun. In curse formulas, his name functioned as a metonym for the sun itself. In texts from Susa, Haft Tepe and Malamir the name of the sun god was usually written logographically as dUTU and it is uncertain when it should be read as Nahhunte rather than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagamal
Lagamal or Lagamar (Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash (god), Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari, Syria, Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include ''dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Elamite Kings
The kings of Elam were the rulers of Elam, an ancient civilization in modern-day south-western Iran. The earliest known Elamite dynasty was the Awan dynasty, which came to power in the Early Dynastic period. Elam was conquered by the Akkadian Empire in the 24th century BC and was then ruled by a sequence of Akkadian-appointed governors before independence was restored a little over a century later. After the reign of the powerful Elamite king Puzur-Inshushinak, Elam was conquered again around 2100 BC by the Sumerian Third Dynasty of Ur. Native Elamite rule was after a few decades restored under the Shimashki dynasty during the reign of Ur III king Ibbi-Sin. In 2004 BC the Shimashki king Kindattu sacked Ur, whereafter Elam became fully independent. The Sukkulmah dynasty, perhaps a related lineage, was established in another part of Elam shortly thereafter, and after a period of overlap gradually overtook the Shimashki dynasty. The Sukkalmah dynasty was followed by the Kidinuid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinikir
Pinikir, also known as Pinigir, Pirengir and Parakaras, was an Ancient Near Eastern astral goddess who originates in Elamite religious beliefs. While she is only infrequently attested in Elamite documents, she achieved a degree of prominence in Hurrian religion. Due to her presence in pantheons of many parts of the Ancient Near East, from Anatolia to Iran, modern researchers refer to her as a "cosmopolitan deity." Early scholarship incorrectly identified her as one and the same as Kiririsha, an unrelated goddess from a different part of Elam. Name Wilfred G. Lambert considered Pinikir's origin to be Elamite. Hittitologist Gary Beckman proposes that Pinikir’s name has Sumerian origin and has been derived from ''pirig.gal'', "great feline." However, according to Piotr Taracha, this proposal cannot be proven conclusively. While it was assumed in the past that a deity named Pirig-gal appears in the inscriptions of the Hurrian king Tish-atal of Urkesh, subsequent research has s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elam
Elam (; Linear Elamite: ''hatamti''; Cuneiform Elamite: ; Sumerian: ; Akkadian: ; he, עֵילָם ''ʿēlām''; peo, 𐎢𐎺𐎩 ''hūja'') was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name ''Elam'' stems from the Sumerian transliteration ''elam(a)'', along with the later Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; grc, Σουσιανή ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Napirisha
Napirisha (Linear Elamite: ''Napirriša'') was an Elamite deity from the region of Anshan, and was the main deity of the kingdom from at least the late 3rd millennium BCE. In Elamite, his name means "Great (-''ša'') God (''napir'')"; in cuneiform texts, the word is written using the ideogram GAL (meaning "great" in Sumerian), which was without a correct interpretation for some time. Napirisha is depicted as an anthropomorphic deity, often with a snake figure that symbolizes primordial waters. He is thus identified with the Mesopotamian god Enki/Ea, who rules the primordial waters of the abyss. In Elam, he was close to the character of Humban, the great god of the Awan region, which he replaced as a titular deity of Elamite kings around 2000 BCE. In Anshan, Napirisha did not have a main temple. Napirisha was in all likelihood worshiped in large, open stone sanctuaries, such as Kurangun; he is probably the deity depicted on bas-reliefs with his consort (Kiririsha?) and other de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chogha Zanbil
Chogha Zanbil ( fa, چغازنبيل; Elamite: Dur Untash) is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few existing ziggurats outside Mesopotamia. It lies approximately southeast of Susa and north of Ahvaz. History and etymology The Elamite language is a language isolate ''Chogha Zanbil'' is typically translated as 'basket mound.' It was built about 1250 BC by the king Untash-Napirisha, mainly to honor the great god Inshushinak. Its original name was ''Dur Untash'', which means 'town of Untash' in Assyrian, but it is unlikely that many people, besides priests and servants, ever lived there. The complex is protected by three concentric walls which define the main areas of the 'town'. The inner area is wholly taken up with a great ziggurat dedicated to the main god, which was built over an earlier square temple with storage rooms also built by Untash-Napirisha. The middle area holds eleven temples for lesser gods. It is believed that tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin (mythology)
Nanna, Sīn or Suen ( akk, ), and in Aramaic ''syn'', ''syn’'', or even ''shr'' 'moon', or Nannar ( sux, ) was the god of the moon in the Mesopotamian religions of Sumer, Akkad, Assyria, Babylonia and Aram. He was also associated with cattle, perhaps due to the perceived similarity between bull horns and the crescent moon. He was always described as a major deity, though only a few sources, mostly these from the reign of Nabonidus, consider him to be the head of the Mesopotamian pantheon. The two chief seats of his worship were Ur in the south of Mesopotamia and Harran in the north, though he was also worshiped in numerous other cities, especially in the proximity of Ur and in the Diyala area. In Ur, he was connected to royal power, and many Mesopotamian kings visited his temple in this city. According to Mesopotamian mythology, his parents were Enlil and Ninlil, while his wife was Ningal, worshiped with him in his major cult centers. Their children included major ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Napir
Napir (Linear Elamite: Elamite cuneiform: 𒈾𒀊𒅕 ''Na-pi-ir'') was the Elamite god of the moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ....Jeremy Black and Anthony Green, Gods, Demons and Symbols of Ancient Mesopotamia', page 75 The name was likely derived from the Elamite word ''nap'' or ''napir'' meaning "god". References Further reading *Heidemarie Koch"Theology and Worship in Elam and Achaemenid Iran" Elamite gods Lunar gods {{MEast-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humban
Humban ( elx, 𒀭𒃲𒈨𒌍, Humban, ''dhu-um-ban'', also ''dhu-ban'', Huban) was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kings had theophoric names invoking him. He was connected with the concept of ''kitin'', or divine protection. Due to his role in religion of the neo-Elamite person, he was also worshiped by the earliest Persian rulers from the Achaemenid dynasty, as indicated by the Persepolis Administrative Archives, where he is mentioned more often even than Ahura Mazda. Character It is likely that while in the west of Elam Inshushinak was regarded as the main god, further east the position of Humban was higher. At the same time, with the exception of texts from the Acheamenid period, Humban does not appear in sources from further east than Izeh in Khuzestan. According to Wouter Henkelman, such evidence indicates that what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiririsha
Kiririsha (Elamite: “great lady”) was a major goddess worshiped in Elam. Early scholarship incorrectly identified her as one and the same as Pinikir, an unrelated goddess from a different part of Elam. Character Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. Elamite texts refer to her as “mother of gods.” An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods “who have always protected water and earth” or “who have let thrive water and earth.” As Napirisha’s association with water is well attested, Wouter Henkelman proposes that Kirirsha could possibly be connected to earth, and that she is the deity whose name is only represented by the logogram KI (“earth” in Sumerian) in the Persepolis fortification archive. Kiririsha additionally also had a presently unclear association with death, as indicated by her epithet ''zana Liyan lahakara'', “lady of the death at L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shilhak-Inshushinak
Shilhak-inshushinak (Šilḫak-Inšušinak I) (means powered by inshushinak) was king of Elam from about 1150 to 1120 BC and a king of the Shutrukid Dynasty. When he replaced his older brother, Kutir-nahhunte he became the last great king of Elam. He married the widow of his brother Queen Nahhunte-utu and had 8 children. He waged wars with Babylonia Babylonia (; Akkadian: , ''māt Akkadī'') was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Amorite-ruled state c. ..., much like his immediate predecessors. He ruled for thirty years and many inscriptions have remained of him. Sources ''Hinz, W. (1964). Das Reich Elam'', Kohl-hammer, Stuttgart. Elamite kings Shuturukid dynasty {{Persia-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shutruk-Nakhunte
Šutruk-Nakhunte was king of Elam from about 1184 to 1155 BC (middle chronology), and the second king of the Shutrukid Dynasty. Elam amassed an empire that included most of Mesopotamia and western Iran. Under his command, Elam defeated the Kassites and established the short-lived Elamite Empire, conquered within about 40 years by Nebuchadnezzar I of Babylon, in 1120 BC. Šutruk-Nakhunte was married to the daughter of a Kassite king named Meli-Šipak. Inscription on the Naram-Sin victory stele Shutruk-Nahhunte is known by an inscription that he added to the Victory Stele of Naram-Sin, itself dated about one millennium earlier to circa 2250 BC. His inscription appears on the top right corner of the stele, on the depiction of a mountainous cone, and was written in Elamite by Shutruk-Nahhunte himself: In popular culture Shutruk-Nakhunte gained a small public exposition in Ethan Canin's short story "The Palace Thief", and its adaptation in the 2002 film ''The Emperor's C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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