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Nisan 14
Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan being on whatever day of the week, practicing Easter around the same time as the Passover was to be kept. Quartodecimanism caused controversy in the Church over if Easter should be celebrated on a certain day of the week or at the same time as the Jews would sacrifice the lamb. History Early Christianity There is scholarly disagreement on which tradition is the original, some scholars believe that Sunday observance began before Quartodecimanism, while others have argued that Quartodecimanism was original. The Quartodecimans claimed that their traditions are inherited from the Apostle John and Philip, while western churches claimed that their views of Easter have been inherited from Paul and Peter. Quartodecimanism was mainly popular in Asia Minor, Jerusalem and Syria, however it was rejected by churches in other regions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulgate
The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Roman Church. Later, on his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible. The Vulgate became progressively adopted as the Bible text within the Western Church. Over succeeding centuries, it eventually eclipsed the . By the 13th century it had taken over from the former version the designation (the "version commonly used") or for short. The Vulgate also contains some ''Vetus Latina'' translations which Jerome did not work on. The Vulgate was to become the Catholic Church's officially promulgated Latin version of the Bible as the Sixtine Vulgate (1590), then as the Clementine Vulgate (1592), and then as the ''Nova Vulgata'' (1979). The Vulgate is still curr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melito Of Sardis
Melito of Sardis ( el, Μελίτων Σάρδεων ''Melítōn Sárdeōn''; died ) was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in early Christianity. Melito held a foremost place in terms of bishops in Asia due to his personal influence and his literary works, most of which have been lost. What has been recovered, however, has provided a great insight into Christianity during the second century. Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed as a prophet by many of the faithful. This work by Tertullian has been lost but Jerome quotes pieces regarding Melito for the high regard in which he was held at that time. Melito is remembered for his work on developing the first Old Testament Canon. Though it cannot be determined what date he was elevated to an episcopacy, it is probable that he was bishop during the arising controversy at Laodicea in regard to the observance of East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Churches Of Asia
The Seven Churches of Revelation, also known as the Seven Churches of the Apocalypse and the Seven Churches of Asia, are seven major Churches of Early Christianity, as mentioned in the New Testament Book of Revelation. All of them are located in Asia Minor, present-day Turkey. Description According to Revelation 1:11, on the Greek island of Patmos, Jesus Christ instructs John of Patmos to: "Write on a scroll what you see and send it to the seven Churches: to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea." The churches in this context refers to the community or local congregations of Christians living in each city. The seven churches The seven churches are named for their locations. The Book of Revelation provides descriptions of each Church. * Ephesus (Revelation 2:1–7): known for having labored hard and not fainted, and separating themselves from the wicked; admonished for having forsaken its first love (2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple
The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherited by the Kingdom of Judah in and then destroyed by the Neo-Babylonian Empire during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in . Construction on the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great (see Edict of Cyrus) that ended the Babylonian captivity and initiated the return to Zion. In Jewish history, the Second Temple's completion in Yehud (Persian province), Persian Judah marks the beginning of the Second Temple period. According to the Bible, the Second Temple was originally a relatively modest structure built by Jews who had returned from exile in Babylon under the author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 2nd Century
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of ''adversus Judaeos'' literature. Fourth- and fifth-century Christianity experienced pressure from the government of the Roman Empire and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion. One variation was proto-orthodoxy which became the international Great Church and in this period was defended by the Apostolic Fathers. This was the tradition of Pauline C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter Controversy
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of reform of the date of Easter, computing the date of Easter Sunday has been ongoing ever since and remain unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern Christianity, Eastern and Western Christianity, Western Christian churches being a notable example. Quartodecimanism Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan at the same time as the Jewish Passover. Quartodecimanism caused two schisms, one headed by Blastus (Montanist), Blastus in Rome and one headed by Polycrates of Ephesus, Polycrates in the East. First Council of Nicaea in 325 In 325 an ecumenical council, the First Council of Nicaea, established two rules: independence from the Hebrew calenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Victor I
Pope Victor I (died 199) was the bishop of Rome in the late second century (189–199 A.D.). The dates of his tenure are uncertain, but one source states he became pope in 189 and gives the year of his death as 199.Kirsch, Johann Peter (1912). "Pope St. Victor I" in ''The Catholic Encyclopedia''. Vol. 15. New York: Robert Appleton Company. He was born in the Roman Province of Africa—probably in Leptis Magna (or Tripolitania). He was later considered a saint. His feast day was celebrated on 28 July as "St Victor I, Pope and Martyr". Biography The primary sources vary over the dates assigned to Victor's episcopate, but indicate it included the last decade of the second century. Eusebius puts his accession in the tenth year of Commodus (i.e. A.D. 189), which is accepted by Lipsius as the correct date. Jerome's version of the Chronicle puts his accession in the reign of Pertinax, or the first year of Septimius Severus (i.e. 193), while the Armenian version puts it in the seventh ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaizers
The Judaizers were a faction of the Jewish Christians, both of Jewish and non-Jewish origins, who regarded the Levitical laws of the Old Testament as still binding on all Christians. They tried to enforce Jewish circumcision upon the Gentile converts to early Christianity and were strenuously opposed and criticized for their behavior by the Apostle Paul, who employed many of his epistles to refute their doctrinal positions. The term is derived from the Koine Greek word Ἰουδαΐζειν (''Ioudaizein''), used once in the Greek New Testament (), when Paul the Apostle publicly challenged the Apostle Peter for compelling Gentile converts to early Christianity to "judaize". This episode is known as the incident at Antioch. Most Christians believe that much of the Old Covenant has been superseded, and many believe it has been completely abrogated and replaced by the Law of Christ. The Christian debate over Judaizing began in the lifetime of the apostles, notably at the Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novatianism
Novatianism or Novationism was an early Christian sect devoted to the theologian Novatian ( 200–258) that held a strict view that refused readmission to communion of '' lapsi'' (those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods under the pressures of the persecution sanctioned by Emperor Decius in AD 250). The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage and Ambrose wrote against them. Novatianism survived until the 8th century. Novatian theology was heavily influenced by Tertullian, and made heavy use of his writings. Novatian After the martyrdom of Pope Fabian during the Decian persecution, a Roman priest, Novatian, opposed the election of Pope Cornelius in 251, on the grounds that Cornelius was too liberal in accepting lapsed Christians. Novatian held that lapsed Christians, who had not maintained their confession of faith under persecution, ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didascalia Apostolorum
''Didascalia Apostolorum'', or just ''Didascalia'', is a Christian legal treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD. The ''Didascalia'' was clearly modeled on the earlier '' Didache''. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch. History The Didascalia was probably composed in the 3rd century in Syria. The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the ''Didascalia'' was used as the basis of the first six books of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycrates Of Ephesus
Polycrates of Ephesus (; el, Πολυκράτης; fl. c. 130 – 196) was an Early Christian bishop at Ephesus. Polycrates convened a synod to establish Quartodecimanism as the official position on Easter. His letter was written between 186-195 AD. Quartodeciman controversy When Pope Victor wanted to set an official practice of Easter on the whole Christian world, to celebrate Easter on Sunday, Polycrates writing in the name of the entire Asian church, argued that the apostles taught to celebrate Easter on the 14th day of Nisan. In his letter he appeals to the authority of Polycarp of Smyrna, Thraseas of Eumenia, Sagaris, Papirius and Melito Melito of Sardis ( el, Μελίτων Σάρδεων ''Melítōn Sárdeōn''; died ) was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in early Christianity. Melito held a foremost place in terms of bishops in Asia ..., all of whom were Quartodecimans. Despite Polycrates convening a synod in Ephesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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