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Ninsikila
Ninsikila (or Ninsikil, 𒀭𒎏𒂖) was a Mesopotamian deity regarded as the spouse of Lisin. Early sources refer to him as male, but later on the name came to refer to a goddess instead. The change in gender might have been influenced by an association with the Dilmunite goddess Meskilak, also called Ninsikila in Mesopotamia, or by Lisin's placement before her spouse in god lists. Texts attesting the worship of Ninsikila include an inscription from Larsa and a magical formula from Meturan. Associations with other deities Ninsikila was the spouse of Lisin. Eight children are assigned to them in the god list ''An = Anum'': KU-anna, KU-kita, KU-ta-abzu, KU-kita-abzu (reading of the first sign in all four names is uncertain), Irḫangul, Kituš-Keš, Lalanna (or Lulalanna) and Urnuntae. It has been pointed out that while some copies of this document refer to this group of deities as the "children of Lisin," one instead calls them the "children of Ninsikila." Gender Initially Ninsi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meskilak
Meskilak or Mesikila was one of the two main deities worshiped in Dilmun. The other well attested member of the pantheon of this area was Inzak, commonly assumed to be her spouse. The origin of her name is a subject of scholarly dispute. She is also attested in texts from Mesopotamia, where her name was reinterpreted as Ninsikila. A different deity also named Ninsikila was the spouse of Lisin, and might have started to be viewed as a goddess rather than a god due to the similarity of the names. Under her Mesopotamian name Meskilak appears in the myths ''Enki and Ninhursag'' and ''Enki and the World Order'', in which she is associated with Dilmun. In Dilmun It is assumed Meskilak was one of the two main deities of Dilmun, the second one being Inzak, often interpreted as her spouse by researchers. An alternative proposal is that he was her son. An attested variant of Meskilak's name is Mesikila. The origin of the theonym Meskilak is not certain, and various proposals have been made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lisin
Lisin was a Mesopotamian deity initially regarded as a goddess and addressed as ''ama'', "mother," who later came to be regarded as a god and developed an association with fire. The name was also applied to a star associated with Nabu. Lisin's spouse was Ninsikila, whose gender also changed between periods. It was believed that they had eight children. The initial cult center of Lisin is uncertain, with locations such as Adab and Kesh being often proposed. She is attested in texts from various cities, including Umma, Lagash, Nippur and Meturan. Only a single literary text focused on Lisin is known, a lament in which she mourns the death of one of her sons, for which she blames her mother Ninhursag. Both female and male version of Lisin also appears in other similar texts. Name and character Lisin's name was written as 𒀭𒉈 ('' dLi9-si4'') in cuneiform. It is sometimes transcribed as Lisi instead. The reading with ''n'' as the final consonant is based on genitive forms in wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Deity
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Gods
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamia
Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia occupies modern Iraq. In the broader sense, the historical region included present-day Iraq and Kuwait and parts of present-day Iran, Syria and Turkey. The Sumerians and Akkadians (including Assyrians and Babylonians) originating from different areas in present-day Iraq, dominated Mesopotamia from the beginning of written history () to the fall of Babylon in 539 BC, when it was conquered by the Achaemenid Empire. It fell to Alexander the Great in 332 BC, and after his death, it became part of the Greek Seleucid Empire. Later the Arameans dominated major parts of Mesopotamia (). Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. It has been identi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Larsa
Larsa ( Sumerian logogram: UD.UNUGKI, read ''Larsamki''), also referred to as Larancha/Laranchon (Gk. Λαραγχων) by Berossos and connected with the biblical Ellasar, was an important city-state of ancient Sumer, the center of the cult of the sun god Utu. It lies some southeast of Uruk in Iraq's Dhi Qar Governorate, near the east bank of the Shatt-en-Nil canal at the site of the modern settlement Tell as-Senkereh or Sankarah. History The historical "Larsa" was already in existence as early as the reign of Eannatum of Lagash (reigned circa 2500–2400 BCE), who annexed it to his empire. The city became a political force during the Isin-Larsa period. After the Third Dynasty of Ur collapsed c. 2000 BC, Ishbi-Erra, an official of the last king of the Third Dynasty of Ur, Ibbi-Sin, relocated to Isin and set up a government which purported to be the successor to the Third Dynasty of Ur. From there, Ishbi-Erra recaptured Ur as well as the cities of Uruk and Lagash, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Me-Turan
Me-Turan (also Mê-Turan) is an archaeological site in Diyala Governorate Iraq comprising the modern Tell Haddad and the two mounds of Tell al-Sib (also Tell as-Sib). In Neo-Assyrian times it was known as Me-Turnat. It was excavated as part of the Hamrin Dam salvage project. History The city of Me-Turan was occupied in the Isin-Larsa period (Level 4), Old Babylonian period (level 2 and 3), Kassite period, and Neo-Assyrian period (level 1). Founded early in the 2nd millennium BC during the Isin-Larsa times it was controlled by Eshnunna through the reign of several of that cities kings. With the rise of Babylon Me-Turan came under the control of that city. After the end of the Old Bablyonian period the city lay fallow until Neo-Assyrian times, excepting some Kassite era residencial housing. At the surface were nine Parthian kilns. Archaeology Tell Haddad is a 6 meter high tell and the largest site in the area after Tell Baradan which it lies 350 meters east of. The two nearby sma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Babylonian Period
The Old Babylonian Empire, or First Babylonian Empire, is dated to BC – BC, and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated, since there is a Babylonian King List A and also a Babylonian King List B. In this chronology, the regnal years of List A are used due to their wide usage. The reign lengths given in List B are longer, generally speaking. Hardship of searching for origins of the First Dynasty The actual origins of the First Babylonian dynasty are rather hard to pinpoint with great certainty — simply because Babylon itself, due to a high water table, yields very few archaeological materials intact. Thus, the evidence that survived throughout the years includes written records such as royal and votive inscriptions, literary texts, and lists of year-names. The minimal amount of evidence in economic and legal documents makes it diff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joan Goodnick Westenholz
Joan Goodnick Westenholz (1 July 1943 – 2013) was an Assyriologist and the chief curator at the Bible Lands Museum in Jerusalem. She held positions related to academic research at the Oriental Institute (University of Chicago), Harvard University, Ruhr University Bochum (Germany), New York University, Princeton University, and the W. F. Albright Institute of Archaeological Research at Jerusalem. She was one of the first people to research gender studies in relation to the Ancient Near East and she co-founded and edited the inter-disciplinary NIN – Journal of Gender Studies in Antiquity. Early life and education Westenholz was born in 1943 in Philadelphia and attended the University of Pennsylvania, where she graduated at the age of 21 with a degree in anthropology. She completed her PhD in Near Eastern Languages and Literatures from the University of Chicago in 1971 and studied under Erica Reiner, A. Leo Oppenheim, I. J. Gelb, and Miguel Civil Miguel Civil (Miquel Civil i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilmun
Dilmun, or Telmun, ( Sumerian: , later 𒉌𒌇(𒆠), ni.tukki = DILMUNki; ar, دلمون) was an ancient East Semitic-speaking civilization in Eastern Arabia mentioned from the 3rd millennium BC onwards. Based on contextual evidence, it was located in the Persian Gulf, on a trade route between Mesopotamia and the Indus Valley civilisation, close to the sea and to artesian springs. Dilmun encompassed Bahrain, Kuwait,Archived aGhostarchiveand thWayback Machine and eastern Saudi Arabia. This area is certainly what is meant by references to "Dilmun" among the lands conquered by King Sargon II and his descendants. The great commercial and trading connections between Mesopotamia and Dilmun were strong and profound to the point where Dilmun was a central figure to the Sumerian creation myth.The Arab world: an illustrated history p.4 Dilmun was described in the saga of Enki and Ninhursag as pre-existing in paradisiacal state, where predators do not kill, pain and diseases are absen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homophonous
A homophone () is a word that is pronounced the same (to varying extent) as another word but differs in meaning. A ''homophone'' may also differ in spelling. The two words may be spelled the same, for example ''rose'' (flower) and ''rose'' (past tense of "rise"), or spelled differently, as in ''rain'', ''reign'', and ''rein''. The term ''homophone'' may also apply to units longer or shorter than words, for example a phrase, letter, or groups of letters which are pronounced the same as another phrase, letter, or group of letters. Any unit with this property is said to be ''homophonous'' (). Homophones that are spelled the same are also both homographs and homonyms, e.g. the word ''read'', as in "He is well ''read''" (he is very learned) vs. the sentence "I ''read'' that book" (I have finished reading that book). Homophones that are spelled differently are also called heterographs, e.g. ''to'', ''too'', and ''two''. Etymology "Homophone" derives from Greek ''homo-'' (ὁμο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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