Meskilak
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Meskilak
Meskilak or Mesikila was one of the two main deities worshiped in Dilmun. The other well attested member of the pantheon of this area was Inzak, commonly assumed to be her spouse. The origin of her name is a subject of scholarly dispute. She is also attested in texts from Mesopotamia, where her name was reinterpreted as Ninsikila. A different deity also named Ninsikila was the spouse of Lisin, and might have started to be viewed as a goddess rather than a god due to the similarity of the names. Under her Mesopotamian name Meskilak appears in the myths ''Enki and Ninhursag'' and ''Enki and the World Order'', in which she is associated with Dilmun. In Dilmun It is assumed Meskilak was one of the two main deities of Dilmun, the second one being Inzak, often interpreted as her spouse by researchers. An alternative proposal is that he was her son. An attested variant of Meskilak's name is Mesikila. The origin of the theonym Meskilak is not certain, and various proposals have been made ...
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Inzak
Inzak (also Enzag, Enzak, Anzak; in older publications Enshag) was the main god of the pantheon of Dilmun. The precise origin of his name remains a matter of scholarly debate. He might have been associated with date palms. His cult center was Agarum, and he is invoked as the god of this location in inscriptions of Dilmunite kings. His spouse was the goddess Meskilak. A further deity who might have fulfilled this role was dPA.NI.PA, known from texts from Failaka Island. Evidence of the worship of Inzak is also available from Mesopotamia, where he appears for the first time in an inscription of king Gudea. He is attested in theophoric names from locations such as Ur, Lagaba and the Sealand. Mesopotamians at some point came to perceive him as analogous to the god Nabu. He also appears as an independent deity in the myth Enki and Ninhursag, in which he is referred to as the "lord of Dilmun." A temple dedicated to Inzak also existed in Susa in Elam. He was either worshiped there along ...
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Ninsikila
Ninsikila (or Ninsikil, 𒀭𒎏𒂖) was a Mesopotamian deity regarded as the spouse of Lisin. Early sources refer to him as male, but later on the name came to refer to a goddess instead. The change in gender might have been influenced by an association with the Dilmunite goddess Meskilak, also called Ninsikila in Mesopotamia, or by Lisin's placement before her spouse in god lists. Texts attesting the worship of Ninsikila include an inscription from Larsa and a magical formula from Meturan. Associations with other deities Ninsikila was the spouse of Lisin. Eight children are assigned to them in the god list ''An = Anum'': KU-anna, KU-kita, KU-ta-abzu, KU-kita-abzu (reading of the first sign in all four names is uncertain), Irḫangul, Kituš-Keš, Lalanna (or Lulalanna) and Urnuntae. It has been pointed out that while some copies of this document refer to this group of deities as the "children of Lisin," one instead calls them the "children of Ninsikila." Gender Initially Ninsi ...
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Lisin
Lisin was a Mesopotamian deity initially regarded as a goddess and addressed as ''ama'', "mother," who later came to be regarded as a god and developed an association with fire. The name was also applied to a star associated with Nabu. Lisin's spouse was Ninsikila, whose gender also changed between periods. It was believed that they had eight children. The initial cult center of Lisin is uncertain, with locations such as Adab and Kesh being often proposed. She is attested in texts from various cities, including Umma, Lagash, Nippur and Meturan. Only a single literary text focused on Lisin is known, a lament in which she mourns the death of one of her sons, for which she blames her mother Ninhursag. Both female and male version of Lisin also appears in other similar texts. Name and character Lisin's name was written as 𒀭𒉈 ('' dLi9-si4'') in cuneiform. It is sometimes transcribed as Lisi instead. The reading with ''n'' as the final consonant is based on genitive forms in wh ...
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Shamash
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mount ...
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Latarak
Latarak (Lātarāk) was a Mesopotamian god. He was most likely depicted as a figure clad in a lion's skin, or perhaps as a lion-like monster. He was regarded as a protective deity, invoked to defend doorways and ward off diseases. He was closely associated with Lulal, though the relationship between them varies between available primary sources, with some equating them and other treating them as a pair of similar, but not identical deities. He was worshiped in Mesopotamian cities such as Uruk, Nippur and Assur. It is also possible that a city named after him, Bāb-Lātarāk, existed, but the reading of this toponym is not certain. Outside Mesopotamia, he is attested in religious texts from Emar and in a trilingual god list from Ugarit. Name and character According to Wilfred G. Lambert, Latarak's name should be interpreted as a negated infinitive form of an unidentified Akkadian word, analogously to Lagamal's. A single unpublished commentary on the Weidner god list explains it as ...
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Failaka Island
Failaka Island ( ar, فيلكا '' / ''; Kuwaiti Arabic: فيلچا ) is a Kuwaiti Island in the Persian Gulf. The island is 20 km off the coast of Kuwait City in the Persian Gulf. The name "Failaka" is thought to be derived from the ancient Greek – ' "outpost". Failaka Island is located 50 km southeast of the spot where the Tigris and Euphrates Rivers empty into the Persian Gulf. For thousands of years, the island has been a strategic prize to control the lucrative trade that passed up and down the Persian Gulf. Failaka Island has been a strategic location since the rise of the Sumerian city-state of Ur. History Antiquity Failaka has been a strategic location since the rise of the Sumerian city-state of Ur during the third millennium BC. Mesopotamians first settled in the Kuwaiti island of Failaka in 2000 B.C. Traders from the Sumerian city of Ur inhabited Failaka and ran a mercantile business. The island had many Mesopotamian-style buildings typical of those found ...
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Neo-Babylonian Empire
The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to Mesopotamia. Beginning with the coronation of Nabopolassar as the List of kings of Babylon, King of Babylon in 626 BC and being firmly established through the fall of the Neo-Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding. The defeat of the Neo-Assyrian Empire and subsequent transfer of power to Babylon marked the first time that the city, and Lower Mesopotamia, southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia, as well as a renaissance of cult ...
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Nebuchadnezzar II
Nebuchadnezzar II (Babylonian cuneiform: ''Nabû-kudurri-uṣur'', meaning "Nabu, watch over my heir"; Biblical Hebrew: ''Nəḇūḵaḏneʾṣṣar''), also spelled Nebuchadrezzar II, was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Historically known as Nebuchadnezzar the Great, he is typically regarded as the empire's greatest king. Nebuchadnezzar remains famous for his military campaigns in the Levant, for his construction projects in his capital, Babylon, and for the important part he played in Jewish history. Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Chaldean dynasty. At the time of his death, Nebuchadnezzar was among the most powerful rulers in the world. Possibly named after his grandfather of the same name, or after Nebuchadnezzar I ( 1125–1104 BC), one of Babylon's greatest ancient warrior-kings, Nebuchadnezzar II already secured renown for himse ...
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Dilmun
Dilmun, or Telmun, ( Sumerian: , later 𒉌𒌇(𒆠), ni.tukki = DILMUNki; ar, دلمون) was an ancient East Semitic-speaking civilization in Eastern Arabia mentioned from the 3rd millennium BC onwards. Based on contextual evidence, it was located in the Persian Gulf, on a trade route between Mesopotamia and the Indus Valley civilisation, close to the sea and to artesian springs. Dilmun encompassed Bahrain, Kuwait,Archived aGhostarchiveand thWayback Machine and eastern Saudi Arabia. This area is certainly what is meant by references to "Dilmun" among the lands conquered by King Sargon II and his descendants. The great commercial and trading connections between Mesopotamia and Dilmun were strong and profound to the point where Dilmun was a central figure to the Sumerian creation myth.The Arab world: an illustrated history p.4 Dilmun was described in the saga of Enki and Ninhursag as pre-existing in paradisiacal state, where predators do not kill, pain and diseases are absen ...
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Larsa
Larsa ( Sumerian logogram: UD.UNUGKI, read ''Larsamki''), also referred to as Larancha/Laranchon (Gk. Λαραγχων) by Berossos and connected with the biblical Ellasar, was an important city-state of ancient Sumer, the center of the cult of the sun god Utu. It lies some southeast of Uruk in Iraq's Dhi Qar Governorate, near the east bank of the Shatt-en-Nil canal at the site of the modern settlement Tell as-Senkereh or Sankarah. History The historical "Larsa" was already in existence as early as the reign of Eannatum of Lagash (reigned circa 2500–2400 BCE), who annexed it to his empire. The city became a political force during the Isin-Larsa period. After the Third Dynasty of Ur collapsed c. 2000 BC, Ishbi-Erra, an official of the last king of the Third Dynasty of Ur, Ibbi-Sin, relocated to Isin and set up a government which purported to be the successor to the Third Dynasty of Ur. From there, Ishbi-Erra recaptured Ur as well as the cities of Uruk and Lagash, whi ...
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Dingir
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ...
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