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Ninmada
Ninmada was a name applied to two separate Mesopotamian deities, a god and a goddess. The female Ninmada was a divine snake charmer, and in the myth ''Enki and Ninmah'' she appears as an assistant of the eponymous goddess. The male Ninmada was called the "worshiper of An" and was regarded as a brother of the snake god Ninazu. It is assumed that these deities could be partially conflated with each other or shared a similar origin, though proposals that there was only one Ninmada are also present in modern scholarship. Character The name Ninmada means "lord of the country" or "lady of the country" in Sumerian. '' Nin'' is a grammatically neutral term and can be found in the names of both female (Ninisina, Ninkasi, Ninmena) and male (Ningirsu, Ninazu, Ningishzida) deities. Some forty percent of earliest Sumerian deities had such names, including city gods, but also servants and children of major deities. It is assumed that there were two separate deities named Ninmada, but Antoine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninkasi
Ninkasi was the Mesopotamian goddess of beer and brewing. It is possible that in the first millennium BCE she was known under the variant name Kurunnﾄｫtu, derived from a term referring to a type of high quality beer. She was associated with both positive and negative consequences of the consumption of beer. In god lists, such as the ''An = Anum'' list and the Weidner god list, she usually appears among the courtiers of the god Enlil, alongside deities such as Ninimma and Ninmada. She could also be paired with Siraﾅ｡, a goddess of similar character, who sometimes was regarded as her sister. A possible association between her and the underworld deities Nungal and La盪｣ is also attested, possibly in reference to the possible negative effects of alcohol consumption. A number of works of Mesopotamian literature refer to Ninkasi, for example the myths ''Lugalbanda in the Mountain Cave'' and ''Lugalbanda and the Anzud Bird''. A hymn dedicated to her, known simply as the ''Hymn to Ninkasi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Deities
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ﾅassﾅｫrﾄ》u
ﾅassﾅｫrﾄ》u were a group of Mesopotamian goddesses regarded as the assistants of Ninmah. Their name can be translated as "midwives" and they were considered to be tutelary goddesses of pregnant women. They appear in the myth ''Enki and Ninmah,'' where they receive individual names, as well as in a late version of ''Atrahasis''. Name and character The name of the ﾅassﾅｫrﾄ》u is an Akkadian derivative of the Sumerian word ''ﾅ｡assﾅｫru'', which can be translated as "womb" or "midwife." It is grammatically plural. As a theonym, it referred to a group of seven goddesses who functioned as the tutelary deities of pregnant women and birth. As such, they were regarded as helpers of the goddess Ninmah. Most likely they were believed to assist her during the birth of every human child. Manfred Krebernik characterizes them as "mother goddesses," a term commonly employed to refer to deities who took part in creation of mankind and of other gods. However, as noted by Julia M. Asher-Greve, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninazu
Ninazu ( sux, ) was a Mesopotamian god of the underworld of Sumerian origin. He was also associated with snakes and vegetation, and with time acquired the character of a warrior god. He was frequently associated with Ereshkigal, either as a son, husband, or simply as a deity belonging to the same category of underworld gods. His original cult centers were Enegi and Eshnunna, though in the later city he was gradually replaced by a similar god, Tishpak. His cult declined after the Old Babylonian period, though in the city of Ur, where it was introduced from Enegi, he retained a number of worshipers even after the fall of the last Mesopotamian empires. Character and iconography According to Julia M. Asher-Greve, Ninazu was initially considered a "high-ranking local god," similar in rank to Ningirsu. His name has Sumerian origin and can be translated as "lord healer," though he was rarely associated with medicine. It is nonetheless agreed that he could be considered a healing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eshnunna
Eshnunna (modern Tell Asmar in Diyala Governorate, Iraq) was an ancient Sumerian (and later Akkadian) city and city-state in central Mesopotamia 12.6 miles northwest of Tell Agrab and 15 miles northwest of Tell Ishchali. Although situated in the Diyala Valley north-west of Sumer proper, the city nonetheless belonged securely within the Sumerian cultural milieu. It is sometimes, in archaeological papers, called Ashnunnak or Tuplias,. The tutelary deity of the city was Tishpak (Tiﾅ｡pak) (having replaced Ninazu) though other gods, including Sin, Adad, and Inanna of Kititum were also worshiped there. The personal goddess of the rulers were Belet-ﾅu盧ｫnir and Belet-Terraban. History Early Bronze Inhabited since the Jemdet Nasr period, around 3000 BC, Eshnunna was a major city during the Early Dynastic period of Mesopotamia. It is known, from cuneiform records and excavations, that the city was occupied in the Akkadian period though its extent was noticeably less than it reache ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adab (city)
Adab or Udab ( Sumerian: ''Adab''ki, spelled UD.NUNKI) was an ancient Sumerian city between Telloh and Nippur. It was located at the site of modern Bismaya or Bismya in the Wasit Province of Iraq. Archaeology The site consists of a number of mounds distributed over an area about long and wide, consisting of a number of low ridges, nowhere exceeding in height, lying somewhat nearer to the Tigris than the Euphrates, about a day's journey to the south-east of Nippur. Initial examinations of the site of Bismaya were by William Hayes Ward of the Wolfe Expedition in 1885 and by John Punnett Peters of the University of Pennsylvania in 1890, each spending a day there and finding one cuneiform table and a few fragments. Walter Andrae visited Bismaya in 1902, found a table fragment and produced a sketch map of the site. Excavations were conducted there for a total of six months, between Christmas of 1903 and June 1905, for the University of Chicago, primarily by Dr. Edgar James Ban ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew R
Andrew is the English form of a given name common in many countries. In the 1990s, it was among the top ten most popular names given to boys in English-speaking countries. "Andrew" is frequently shortened to "Andy" or "Drew". The word is derived from the el, 眈夷ｽﾎｴﾏ∃ｭﾎｱﾏ, ''Andreas'', itself related to grc, 眈ﾎｽﾎｮﾏ/眈ﾎｽﾎｴﾏﾏ狐 ''aner/andros'', "man" (as opposed to "woman"), thus meaning "manly" and, as consequence, "brave", "strong", "courageous", and "warrior". In the King James Bible, the Greek "眈夷ｽﾎｴﾏ∃ｭﾎｱﾏ" is translated as Andrew. Popularity Australia In 2000, the name Andrew was the second most popular name in Australia. In 1999, it was the 19th most common name, while in 1940, it was the 31st most common name. Andrew was the first most popular name given to boys in the Northern Territory in 2003 to 2015 and continuing. In Victoria, Andrew was the first most popular name for a boy in the 1970s. Canada Andrew was the 20th most popular name chosen for mal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninkurra
Ninkurra or Ninkur was a name of multiple Mesopotamian deities, including a divine artisan, presumably a sculptress. There is no agreement among researchers if this Ninkurra corresponds to the identically named goddess appearing in the myth ''Enki and Ninhursag''. A different deity named Ninkur appears in enumerations of ancestors of Enlil in god lists. This theonym was also employed as a logogram to represent the name of a goddess worshiped in Mari and in Emar on the Euphrates, possibly to be identified as the wife of Dagan, Shalash. Ninkurra in southern Mesopotamia The theonym Ninkurra ('' d nin-kur-ra'') or Ninkur (''dnin-kur'') is sparsely attested in sources from southern Mesopotamia. It is assumed that more than one deity bearing this name existed. According to Dina Katz all of them were female, though in a more recent publication Josephine Fechner and Michel Tanret point out a reference to a male Ninkurra in the god list ''An = Anum''. Craftsman deity Ninkurra (alternati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisaba
Nisaba was the Mesopotamian goddess of writing and grain. She is one of the oldest Sumerian deities attested in writing, and remained prominent through many periods of Mesopotamian history. She was commonly worshiped by scribes, and numerous Sumerian texts end with the doxology "praise to Nisaba" as a result. She declined after the Old Babylonian period due to the rise of the new scribe god, Nabu, though she did not fully vanish from Mesopotamian religion and attestations from as late as the neo-Babylonian period are known. In myths and god lists, she was a part of the circle of Enlil, alongside her husband Haya. In the myth ''Enlil and Sud'' she plays an important role due to being the mother of the eponymous deity. Enlil seeks her permission to marry Sud with the help of his sukkal (attedant deity) Nuska. Both this narrative and other sources attest that she and her daughter were regarded as very close. Outside Mesopotamia her name was used to logographically represent thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siris (goddess)
Siris or Siraﾅ｡ was a Mesopotamian goddess associated with beer. She was also worshiped in Ebla, where her name was spelled as Zilaﾅ｡. Cognates of her name are also present as terms referring to alcoholic beverages or deities associated with them in languages such as Ugaritic and Hebrew. She was closely associated with another goddess of similar character, Ninkasi, though the nature of the connection between them varies between sources. She is attested in a variety of texts, including god lists, offering lists and a variant of the ''Ballad of Early Rulers''. Name and character Siris' name was commonly written in cuneiform logographically as dﾅIM, dﾅIM笨柊, or dﾅIM笨逼INDA, though syllabic phonetic spellings are known too. A theonym attested in the texts from Ebla, Zilaﾅ｡ (''dZi-la-ﾅ｡u''), is presumed to be another writing of the name too. Other related theonyms include ''tr盪ｯ'', attested in the Ugaritic texts, and Tirﾅ｡u, known from a theophoric name of a ruler of Hazor ment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kusu (goddess)
Kusu was a Mesopotamian goddess associated with purification and with grain. It is not certain which aspect of her character was originally primary, and which developed secondarily. She was considered to be a member of the court of Enlil, and in a number of text appears with other deities connected to him, such as Nuska. She could also be associated with other deities responsible for exorcisms, such as Ningirima. Multiple sanctuaries dedicated to her existed in Nippur, though she was also worshiped in other cities, for example Lagash and Assur. In the Seleucid Empire, Seleucid period, she was additionally introduced to the local pantheon of Uruk. Character Kusu was a goddess associated with purification. She was a deification of a type of ritual censer, ''nignakku'', or at least was believed to use this tool herself. Other implements she was associated with include the ''gizzilﾃｻ'' (torch) and the ''egubbﾃｻ'' (a type of vessel). She was also associated with grain. It has been sugge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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