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Ninib A
, image= Cropped Image of Carving Showing the Mesopotamian God Ninurta.png , caption= Assyrian stone relief from the temple of Ninurta at Kalhu, showing the god with his thunderbolts pursuing Anzû, who has stolen the Tablet of Destinies from Enlil's sanctuary (Austen Henry Layard ''Monuments of Nineveh'', 2nd Series, 1853) , parents=Enlil and Ninhursag As Urash, An , deity_of=God of agriculture, hunting, and war , abode=Eshumesha temple in NippurLater Kalhu, during Assyrian times , symbol=Plow and perched bird , consort= ''As Ninurta:'' Gula''As Ninĝirsu:'' Bau , children= , planet=Saturn, Mercury , mount= Beast with the body of a lion and the tail of a scorpion , equivalent1_type = Caananite , equivalent1 = Attar , equivalent2_type = Eblaite , equivalent2 = Aštabi Ninurta ( sux, : , possible meaning "Lord fBarley"), also known as Ninĝirsu ( sux, : , meaning "Lord fGirsu"), is an ancient Mesopotamian god associated with farming, healing, hunting, law, ...
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Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kin ...
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𒅁
The cuneiform sign ib, (or ip) is a common-use sign in the ''Epic of Gilgamesh'', the Amarna letters, and other cuneiform texts. Its common usage is syllabic for ''ib'' (or ''ip''), or alphabetic for ''i'' or ''b''/''p''; the "i" is also exchanged for "e" when spelling specific words in the Akkadian language. Cuneiform ''ib'' also can be found as sumerogram ''URTA'', (a capital letter ( majuscule)), and for example it is used in the ''Epic of Gilgamesh'' for the god's name: Ninurta, spelled DNIN.URTA. ''Epic of Gilgamesh'' usage Cuneiform ''ib'' has other sub-uses in the ''Epic of Gilgamesh''. The following can be found: ''eb''--(4) times, ''ep''--(9), ''ib''--(114), ''ip''--(45), and ''URTA''--(4) times. Similar cuneiform forms The cuneiform ''ib'' cuneiform character (no. 535) is built in a 'rectangular box form', sitting upon a long horizontal stroke. It contains the 2-verticals at right and 1-vertical at left. Three other signs are similarly built, cuneiform '' ur'' i ...
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Euphrates
The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers''). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. Etymology The Ancient Greek form ''Euphrátēs'' ( grc, Εὐφράτης, as if from Greek εὖ "good" and φράζω "I announce or declare") was adapted from Old Persian 𐎢𐎳𐎼𐎠𐎬𐎢 ''Ufrātu'', itself from Elamite language, Elamite 𒌑𒅁𒊏𒌅𒅖 ''ú-ip-ra-tu-iš''. The Elamite name is ultimately derived from a name spelt in cuneiform as 𒌓𒄒𒉣 , which read as Sumerian language, Sumerian is "Buranuna" and read as Akkadian language, Akkadian is "Purattu"; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word a ...
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Tigris
The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the Persian Gulf. Geography The Tigris is 1,750 km (1,090 mi) long, rising in the Taurus Mountains of eastern Turkey about 25 km (16 mi) southeast of the city of Elazığ and about 30 km (20 mi) from the headwaters of the Euphrates. The river then flows for 400 km (250 mi) through Southeastern Turkey before becoming part of the Syria-Turkey border. This stretch of 44 km (27 mi) is the only part of the river that is located in Syria. Some of its affluences are Garzan, Anbarçayi, Batman, and the Great and the Little Zab. Close to its confluence with the Euphrates, the Tigris splits into several channels. First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. ...
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Sharur (mythological Weapon)
Sharur ( Sumerian:𒊹𒃡 šar₂-ur₃), which means "smasher of thousands" is the weapon and symbol of the god Ninurta. Sumerian mythic sources describe it as an enchanted talking mace. It has been suggested as a possible precursor for similar objects in other mythology such as Arthurian lore. Role and powers in mythology Sharur plays a prominent role in an incident in which Ninurta is described as using it to defeat Asag, a monstrous demon; Sharur has the power to fly across vast distances without impediment and communicate with its wielder. This myth receives its most complete treatment in the epic Lugal-e, which in English is rendered as "The Exploits of Ninurta (O Warrior King)". According to this text, Sharur's role in the battle is not only as a weapon. It provides crucial intelligence to the hero, acting as an emissary between the god Enlil and Ninurta and relating to him the former's will, including a command to slay the architect Kur, a primeval serpent god venerate ...
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Asag
In the Sumerian mythological poem ''Lugal-e'', Asag or Azag ( Sumerian: ), is a monstrous demon, so hideous that his presence alone makes fish boil alive in the rivers. He was said to be accompanied into battle by an army of rock demon offspring—born of his union with the mountains themselves. He was vanquished by the heroic Akkadian deity Ninurta, using Sharur, his enchanted talking mace, after seeking the counsel of his father, the god Enlil Enlil, , "Lord f theWind" later known as Elil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Bab .... References External links Ninurta defeats the Asag—ETCSL tablet translation Mesopotamian demons {{MEast-myth-stub ...
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Lugal-e
The ancient Mesopotamian myth beginning Lugal-e ud me-lám-bi nir-ğál, also known as ''Ninurta's Exploits'' is a great epic telling of the warrior-god and god of spring thundershowers and floods, his deeds, waging war against his mountain rival á-sàg (“Disorder”; Akkadian: '' Asakku''), destroying cities and crushing skulls, restoration of the flow of the river Tigris, returning from war in his “beloved barge” ''Ma-kar-nunta-ea'' and afterward judging his defeated enemies, determining the character and use of 49 stones, in 231 lines of the text. It is a bilingual work with origin in the late third millennium BCe. It is actually named for the first word of the composition (lugal-e “king,” in the ergative case) in two first-millennium copies, although earlier (Old Babylonian) copies begin simply with lugal, omitting the case ending. A subscript identifies it as a “širsud of Ninurta” (a širsud meaning perhaps “lasting song”) or “zami (praise) of Ninurta” ...
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Ashurnasirpal II
Ashur-nasir-pal II (transliteration: ''Aššur-nāṣir-apli'', meaning " Ashur is guardian of the heir") was king of Assyria from 883 to 859 BC. Ashurnasirpal II succeeded his father, Tukulti-Ninurta II, in 883 BC. During his reign he embarked on a vast program of expansion, first conquering the peoples to the north in Asia Minor as far as Nairi and exacting tribute from Phrygia, then invading Aram (modern Syria) conquering the Aramaeans and Neo-Hittites between the Khabur and the Euphrates Rivers. His harshness prompted a revolt that he crushed decisively in a pitched, two-day battle. According to his monument inscription, while recalling this massacre he says: Following this victory, he advanced without opposition as far as the Mediterranean and exacted tribute from Phoenicia. On his return home, he moved his capital to the city of Kalhu (Nimrud). Family Ashurnasirpal II's father was Tukulti-Ninurta II. His son and successor was Shalmaneser III. His queen was Mullissu-muk ...
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Lagash
Lagash (cuneiform: LAGAŠKI; Sumerian: ''Lagaš''), was an ancient city state located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about east of the modern town of Ash Shatrah, Iraq. Lagash (modern Al-Hiba) was one of the oldest cities of the Ancient Near East. The ancient site of Nina (Tell Zurghul) is around away and marks the southern limit of the state. Nearby Girsu (modern Telloh), about northwest of Lagash, was the religious center of the Lagash state. Lagash's main temple was the E-ninnu, dedicated to the god Ningirsu. Lagash seems to have incorporated the ancient cities of Girsu, Nina, Uruazagga and Erim. History From inscriptions found at Girsu such as the Gudea cylinders, it appears that Lagash was an important Sumerian city in the late 3rd millennium BC. It was at that time ruled by independent kings, Ur-Nanshe (24th century BC) and his successors, who were engaged in contests with the Elamites to the east and the kings of '' ...
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Gudea
Gudea ( Sumerian: , ''Gu3-de2-a'') was a ruler ('' ensi'') of the state of Lagash in Southern Mesopotamia, who ruled circa 2080–2060 BC ( short chronology) or 2144-2124 BC (middle chronology). He probably did not come from the city, but had married Ninalla, daughter of the ruler Ur-Baba (2164–2144 BC) of Lagash, thus gaining entrance to the royal house of Lagash. He was succeeded by his son Ur-Ningirsu. Gudea ruled at a time when the center of Sumer was ruled by the Gutian dynasty, and when Ishtup-Ilum ruled to the north in Mari. Under Gudea, Lagash had a golden age, and seemed to enjoy a high level of independence from the Gutians. Inscriptions Gudea chose the title of ''énsi'' (town-king or governor), not the more exalted ''lugal'' (Akkadian ''šarrum''). Gudea did not style himself "god of Lagash" as he was not deified during his own lifetime, this title must have been given to him posthumously as in accordance with Mesopotamian traditions for all rulers except Naram-S ...
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Cult (religious Practice)
Cult is the care (Latin: ''cultus'') owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites. Etymology Cicero defined ''religio'' as ''cultus deorum'', "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's ''cultus,'' "cult," and required "the knowledge of giving the gods their due" ''(scientia colendorum deorum)''. The noun ''cultus'' originates from the past participle of the verb ''colo, colere, colui, cultus'', "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ''(ager)''; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized. ''Cultus'' is often translated as "cult" without the negative connotations the word ...
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Demons
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In many tr ...
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