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New World Order (Baháʼí)
The phrase "new world order" in the Baháʼí Faith refers to the replacement of the collective political norms and values of the 19th century with a new system of worldwide governance that incorporates the Baháʼí ideals of unity and justice for all nations, races, creeds, and classes. The idea of world unification, both politically and spiritually, is at the heart of Baháʼí teachings. Baháʼu'lláh taught that the future order will be the embodiment of God's scheme for mankind, the end goal of which is the emergence of the "Most Great Peace". Later on his successors, ʻAbdu'l-Bahá and Shoghi Effendi, interpreted "unification of mankind" as the eventual establishment of a world commonwealth, later as a democratic elected world government based on principles of equity and justice. Before the "Most Great Peace", Baháʼu'lláh envisioned a "Lesser Peace", a condition of unity and peace between countries established by governments rather than the Baháʼí community. The Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing Persecution of Baháʼís, persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Global Justice
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism. History Henrik Syse claims that global ethics and international justice in western tradition is part of the tradition of natural law. It has been organised and taught within Western culture since Latin times of Middle Stoa and Cicero, and the early Christian philosophers Ambrose and Augustine. A direct quote from Syse states : "This early natural-law theorising teaching centred around the idea of a ius naturale, i.e., a system of right which is natural and as such common to all people, available to humankind as a measuring stick of right and wrong." Context Per the American political scientist Iris Marion Young "A widely accepted philosophical view continues to hold that the scope of obligations of justice is defined by membership in a common political community. On this account, people have obligations of justice only to other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Federalism
Federalism is a combined or compound mode of government that combines a general government (the central or "federal" government) with regional governments (Province, provincial, State (sub-national), state, Canton (administrative division), cantonal, territorial, or other sub-unit governments) in a single political system, dividing the powers between the two. Federalism in the modern era was first adopted in the unions of states during the Old Swiss Confederacy. Federalism differs from Confederation, confederalism, in which the general level of government is subordinate to the regional level, and from devolution within a unitary state, in which the regional level of government is subordinate to the general level. It represents the central form in the pathway of regional integration or separation, bounded on the less integrated side by confederalism and on the more integrated side by devolution within a unitary state. Examples of a federation or federal province or state include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utopia
A utopia ( ) typically describes an imaginary community or society that possesses highly desirable or nearly perfect qualities for its members. It was coined by Sir Thomas More for his 1516 book ''Utopia (book), Utopia'', describing a fictional island society in the New World. However, it may also denote an intentional community. In common parlance, the word or its adjectival form may be used synonymously with "impossible", "far-fetched" or "deluded". Hypothetical utopias focus on—amongst other things—equality, in such categories as economics, government and justice, with the method and structure of proposed implementation varying based on ideology. Lyman Tower Sargent argues that the nature of a utopia is inherently contradictory because societies are not homogeneous and have desires which conflict and therefore cannot simultaneously be satisfied. To quote: The opposite of a utopia is a dystopia or cacotopia. Utopian and dystopian fiction has become a popular literary catego ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Secret Of Divine Civilization
''The Secret of Divine Civilization'' is a book written anonymously by ʻAbdu'l-Bahá in 1875, addressed to the rulers and the people of Persia, but can be applied to developmental reform in any society. It is considered to be part of the authoritative religious text of the Baháʼí Faith. The work was lithographed in Bombay in 1882 and received wide circulation in Iran under the Persian title ''Risali-yi-madaniyyih'' or the ''Treatise on Civilization''. Background The original text was written under an anonymous author, and the first English translation was published in London in 1910, and Chicago in 1918, under the title ''Mysterious Forces of Civilization'' written by "an Eminent Bahai Philosopher". The currently used translation was completed by Marzieh Gail and published in 1957, with an introduction by Horace Holley. According to Peter Smith, "the book was written at a time when genuine reform of Iran seemed possible as Mirza Husayn Khan was still politically influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Promise Of World Peace
__NOTOC__ ''The Promise of World Peace'' is a document produced by the Universal House of Justice of the Baháʼí Faith in October 1985, on the occasion of the International Year of Peace. It outlines the major prerequisites for, as well as the obstacles working against, the establishment of world peace. As of January 1988 the peace statement had been presented to 198 heads of state, 75 directly and 123 indirectly. The statement had been translated into 76 languages and an estimated one to two million copies disseminated to people around the world. Some specifics by country were listed in 9 pages of the February 1988 issue of the Baháʼí News. Summary In the document, the Universal House of Justice asserts that world peace is not only possible but inevitable, and it is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and econom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New World Order (politics)
The term "new world order" refers to a new period of history evidencing dramatic change in world political thought and the balance of power in international relations. Despite varied interpretations of this term, it is primarily associated with the ideological notion of world governance only in the sense of new collective efforts to identify, understand, or address global problems that go beyond the capacity of individual nation-states to solve. The phrase "new world order" or similar language was used in the period toward the end of the First World War in relation to Woodrow Wilson's vision for international peace;A search of the American Presidency Project for the exact phras"new world order"returned no hits for President Woodrow Wilson, but it is the case that Wilson used the phras"new order of the world"in a speech giveSeptember 9, 1919 to the University of Minnesota Armory in Minneapolis and that he also used the phras"new international order"in a speech giveFebruary 11, 1918 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Futures Studies
Futures studies, futures research, futurism or futurology is the systematic, interdisciplinary and holistic study of social and technological advancement, and other environmental trends, often for the purpose of exploring how people will live and work in the future. Predictive techniques, such as forecasting, can be applied, but contemporary futures studies scholars emphasize the importance of systematically exploring alternatives. In general, it can be considered as a branch of the social sciences and an extension to the field of history. Futures studies (colloquially called "futures" by many of the field's practitioners) seeks to understand what is likely to continue and what could plausibly change. Part of the discipline thus seeks a systematic and pattern-based understanding of past and present, and to explore the possibility of future events and trends. Unlike the physical sciences where a narrower, more specified system is studied, futurology concerns a much bigger and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And The Unity Of Humanity
Unity of humanity is one of the central teachings of the Baháʼí Faith. The Baháʼí teachings state that since all humans have been created in the image of God, God does not make any distinction between people regardless of race or colour. Thus, because all humans have been created equal, they all require equal opportunities and treatment. Thus the Baháʼí view promotes the unity of humanity, and that people's vision should be world-embracing and that people should love the whole world rather than just their nation. The teaching, however, does not equate unity with uniformity, but instead the Baháʼí writings advocate for the principle of ''unity in diversity'' where the variety in the human race is valued. Oneness The Baháʼí teaching of the ''unity of humanity'' (also known as the ''oneness of humanity'') stems from the teaching that all humans have been created equal in the image of God, and that God does not make any distinction between people. The teaching emphasiz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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