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Baháʼí Faith And The Unity Of Humanity
Unity of humanity is one of the central teachings of the Baháʼí Faith. The Baháʼí teachings state that since all humans have been created in the image of God, God does not make any distinction between people regardless of race or colour. Thus, because all humans have been created equal, they all require equal opportunities and treatment. Thus the Baháʼí view promotes the unity of humanity, and that people's vision should be world-embracing and that people should love the whole world rather than just their nation. The teaching, however, does not equate unity with uniformity, but instead the Baháʼí writings advocate for the principle of ''unity in diversity'' where the variety in the human race is valued. Oneness The Baháʼí teaching of the ''unity of humanity'' (also known as the ''oneness of humanity'') stems from the teaching that all humans have been created equal in the image of God, and that God does not make any distinction between people. The teaching emphasiz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing Persecution of Baháʼís, persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gujarat
Gujarat (, ) is a state along the western coast of India. Its coastline of about is the longest in the country, most of which lies on the Kathiawar peninsula. Gujarat is the fifth-largest Indian state by area, covering some ; and the ninth-most populous state, with a population of 60.4 million. It is bordered by Rajasthan to the northeast, Dadra and Nagar Haveli and Daman and Diu to the south, Maharashtra to the southeast, Madhya Pradesh to the east, and the Arabian Sea and the Pakistani province of Sindh to the west. Gujarat's capital city is Gandhinagar, while its largest city is Ahmedabad. The Gujaratis are indigenous to the state and their language, Gujarati, is the state's official language. The state encompasses 23 sites of the ancient Indus Valley civilisation (more than any other state). The most important sites are Lothal (the world's first dry dock), Dholavira (the fifth largest site), and Gola Dhoro (where 5 uncommon seals were found). Lothal i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And Gender Equality
One of the fundamental teachings of the Baháʼí Faith is that men and women are equal and that equality of the sexes is a spiritual and moral standard essential for the unification of the planet and a prerequisite for peace. Baháʼí teachings stress the importance of implementing this principle in individual, family, and community life. Nevertheless, the Baháʼí notion of the full spiritual and social equality of the two sexes does not imply sameness, so that gender distinction and differentiation are observed in certain areas of life. Significantly, while women can and do serve in an extensive range of elected and appointed positions within the Baháʼí administration at both national and international levels, they are not permitted to serve as members of the Universal House of Justice, the supreme governing institution of the Baháʼí Faith. Equality The equality of men and women is a fundamental Baháʼí principle, that is explicit in the writings of Baháʼu'lláh, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And The Unity Of Religion
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. The principle states that the teachings of the major religions are part of a single plan directed from the same God. It is one of the core teachings of the Baháʼí Faith, alongside the unity of God, and the unity of humanity. The Baháʼí teachings state that there is but one religion which is progressively revealed by God, through prophets/messengers, as humanity matures and its capacity to understand also grows. The outward differences in the religions, the Baháʼí writings state, are due to the exigencies of the time and place the religion was revealed. The Baháʼí writings state that the essential nature of the messengers is twofold: they are at once human and divine. They are divine in that they all come from the same God and expound his teachings. In this light they are seen as one and the same. At the same time they are se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prejudice
Prejudice can be an affective feeling towards a person based on their perceived group membership. The word is often used to refer to a preconceived (usually unfavourable) evaluation or classification of another person based on that person's perceived political affiliation, sex, gender, gender identity, beliefs, values, social class, Ageing, age, disability, religion, sexual orientation, sexuality, Race (human classification), race, ethnicity, language, nationality, culture, complexion, beauty, height, body weight, job, occupation, wealth, education, criminality, Fan loyalty, sport-team affiliation, Psychology of music preference, music tastes or other personal characteristics. The word "prejudice" can also refer to unfounded or pigeonholed beliefs and it may apply to "any unreasonable attitude that is unusually resistant to rational influence". Gordon Allport defined prejudice as a "feeling, favorable or unfavorable, toward a person or thing, prior to, or not based on, actual ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith In Papua New Guinea
The Baháʼí Faith in Papua New Guinea begins after 1916 with a mention by ʻAbdu'l-Bahá, then head of the religion, that Baháʼís should take the religion there. The first Baháʼís move there (what Baháʼís mean by " pioneering",) in Papua New Guinea arrived there in 1954. With local converts the first Baháʼí Local Spiritual Assembly was elected in 1958. The first National Spiritual Assembly was then elected in 1969. According to the census of 2000 showed that the number of Baháʼís does not exceed 21000. But the Association of Religion Data Archives (relying on ''World Christian Encyclopedia'') estimated three times more Baháʼís at 200.000 or 6% of the nation were Baháʼís in 2015 Either way it is the largest minority religion in Papua New Guinea, if a small one. Early days ʻAbdu'l-Bahá's Tablets of the Divine Plan The first mention by the religion of the region of happened during its rule by Australia while it was known as the Territory of Papua. ʻAbdu'l-Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kastom
''Kastom'' is a pidgin word (Bislama/Tok Pisin) used to refer to traditional culture, including religion, economics, art and magic in Melanesia. The term is the generally accepted term in anthropology to describe such phenomena as well as the common and lay term used in everyday language. The word derives from the Australian English pronunciation of 'custom' but crosses meanings that incorporate: * Convention (norm) * Custom (law) or customary law * Norm (sociology) and * Tradition It is consistent in spelling across most of the many variations in pidgin and pisin across the region. Kastom is mostly not written, only passed down through teachings and stories. It is concentrated through: * Kastom House - sites where objects and rituals are stored. * Kastom stories - myths, legends and communal histories. * ritual objects - objects of special power, significance and symbolism. The use of the word is slightly different in the different countries and cultures of Melanesia. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nalik Culture
Nalik culture is the traditional culture of the Nalik people of northern New Ireland in Papua New Guinea. The Nalik language is spoken by approximately 5000 people, based in 14 villages on the east coast of New Ireland, and 3 on the west coast. A significant number of Nalik speakers live outside the language area, in Kavieng, Port Moresby and elsewhere. Nalik society has a rich, complex and active traditional culture. Most famously, it features malagan Malagan (also spelled malangan or malanggan) ceremonies are large, intricate traditional cultural events that take place in parts of New Ireland province in Papua New Guinea. The word malagan refers to wooden carvings prepared for ceremonies an ... ceremonies, and indeed ''malagan'' is a Nalik word. References {{cultural-anthropology-stub Papua New Guinean culture ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And Native Americans
The relationship between Baháʼí Faith and Native Americans has a history reaching back to the lifetime of ʻAbdu'l-Bahá and has multiplied its relationships across the Americas. Individuals have joined the religion and institutions have been founded to serve Native Americans and conversely have Native Americans serve on Baháʼí institutions. By 1963, Baháʼí sources claimed that members of some 83 tribes of Native Americans had joined the religion. In North America diversification is an ever-present theme in Baháʼí history. Native Americans have been attracted to the Baháʼí Faith in increasing numbers since the 1940s; currently there are several thousand Native Americans and Eskimos Baháʼís, especially in rural Alaska and among the Navajo and Lakota peoples. Among the Central and South American indigenous there are also substantial populations of native Baháʼís. There is an estimate of some 8,000 Guaymi Baháʼís in the area of Panama, about 10% of the populat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alice Beck Kehoe
Alice Beck Kehoe (born 1934, New York City) is a feminist anthropologist and archaeologist. She has done considerable field research among Native American peoples in the upper plains of the US and Canada, and has authored research volumes on Native American archaeology and Native American history. She is also the author of several general anthropology and archaeology textbooks. Education She attended Barnard College and Harvard University, from which she received her PhD in Anthropology. While a student at Barnard, she was influenced by James Ford, Gordon Ekholm, and Junius Bird; she worked summers at the American Museum of Natural History Anthropology Department. While at Harvard, she worked with Gordon Willey and Evon Vogt. Many of her influences have been colleagues such as David H. Kelley, Jane Kelley, Jennifer Brown, Robert L. Hall, George F. Carter and his students Stephen C. Jett and Carl Johannesen. Career Kehoe taught at the University of Nebraska–Lincoln before teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rúhíyyih Khánum
Rúhíyyih Rabbání (8 August 1910 – 19 January 2000), born as Mary Sutherland Maxwell and best known by the title Amatu'l-Bahá Rúhíyyih Khánum, was the wife of Shoghi Effendi, the Guardian of the Baháʼí Faith, from 1937 to 1957. In 1952, she was elevated to the office of Hand of the Cause of God, for which she attended to issues related to the expansion and protection of the Baháʼí Faith, and served an important role in the transfer of authority from 1957 to 1963. Rúhíyyih Rabbání was raised in Montreal, Quebec. After two trips to the Baháʼí holy land in Haifa, Israel, she engaged in many youth activities in the Baháʼí community. She married Shoghi Effendi in 1937. After his death, Rúhíyyih Rabbání became for Baháʼís the last remaining link to the family of ʻAbdu'l-Bahá, who headed the Baháʼí Faith from 1892 to 1921 and was the eldest son of the faith's founder, Baháʼu'lláh. In 2004, CBC viewers voted her number 44 on the list of "greatest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hand Of The Cause
Hand of the Cause was a title given to prominent early members of the Baháʼí Faith, appointed for life by the religion's founders. Of the fifty individuals given the title, the last living was ʻAlí-Muhammad Varqá who died in 2007. Hands of the Cause played a significant role in propagating the religion, and protecting it from schism. With the passing of Shoghi Effendi in 1957, the twenty-seven living Hands of the Cause at the time would be the last appointed. The Universal House of Justice, the governing body first elected in 1963, created the Institution of the Counsellors in 1968 and the appointed Continental Counsellors over time took on the role that the Hands of the Cause were filling. The announcement in 1968 also changed the role of the Hand of the Cause, changing them from continental appointments to worldwide, and nine Counsellors working at the International Teaching Centre took on the role of the nine Hands of the Cause who worked in the Baháʼí World Centre. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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